Roman Urdu:: Tauheed ke Meaning:

Tauheed ke Meaning:

ALLAH TA'ALA ki Zaat-e-paak ko uski zaat o siffaat main shareek se Paak maanna, Yaani jesa ALLAH TA'ALA hai, wesa hum kisi ko ALLAH TA'ALA na maanen, agar koiALLAH TA'ALA k hote huwe, kisi dusre ko ALLAH TA'ALA Tassawwur karta hai, to woh Zaat-e-Bari TA'ALA main Shirk karta hai..

SHIRK kise kehte hain:

ALLAMA Taftaazaani (Rehmatullah) apni kitaab Sharah Aqaid-e-Nasfiyah main Shirk ki Taareef is tarah farmate hain,

"Kisi ko Shareek therane se murad yeh hai k, Majoosiyon ki tarah kisi ko Khuda aur Waajib ul Wajood samjha jae, ya But Paraston ki tarah kisi ko ALLAH k siwa Ibadat k laek samjha hae"

SHIRK ki taareef se maaloom huwa k 2 Khudaon k Maanne waale jese, Majoosi (AAG PARAST), mushrik hain, isi tarah ALLAH k siwae Ibadat k laek samajhne waala Mushrik hoga..

E.g Jese But Parast jo Buton ko mustahik-E-ibadat samajhte hain..

SHIRK ki QISMEN (types or Kinds):

Shirk ki 3 qismen (types or kinds) hain,

1) Shirk-FiL-IBADAT

2) Shirk-Fiz-ZAAT

3) Shirk-Fis-SIFFAAT

1)   Shirk-FiL-IBADAT:

 Is se murad hai, k ALLAH TA'ALA k ilawa kisi aur zaat ko Ibadat k Laek samjha jae..

2)   Shirk-Fiz-ZAAT:

Is se murad hai k kisi zaat ko ALLAH TA'ALA jesa maanna, jesa k Majoosi 2 khuda ko maante the..

3)   Shirk-Fis-SIFFAAT:

Kisi Zaat o shakhsiyat wagera main ALLAH TA'ALA jesi Siffaat maanna (ALLAH TA'ALA ki Ata k bager), SHIRK-FIS-SIFFAAT kehlata hai..

SHETAAN SHIRK-FIS-SIFFAT ki haqeeqt ko samajhne se rokta hai, aur yahaan Ummat main wiswisay peda karta hai.. ab main aap ko QURA'AN ki Aayat k zariye SHIRK-FIS-SIFFAAT samjhata hun.. Gor se parhiya ga

1) * ALLAH TA'ALA RAOUF AUR RAHEEM HAI:

Tarjuma: "Beshak ALLAH TA'ALA Logon par RAOUF AUR RAHEEM hai".

(Surah Bakara, Aayat 143)

* SARKAR (ALEH SALAAM) Bhi RAOUF Aur RAHEEM hain:

 Tarjuma: "Beshak tumhare pas tashreef lae, tum main se woh Rasool jin par tumhara Mushkat parna, Giraan(bhari) hai, tumhari Bhalai k nihayat chahne waale, Mominon par RAOUF AUR RAHEEM hain".

(Surah Toba, Ayat 128, Para 10)

NOTE: Pehli Aayat par Gor karen to sawaal peda hota hai k RAOUUF aur RAHEEM,ALLAH TA'ALA ki Siffat hain, phir Dusri Aayat main Huzoor (Aleh Salaam) ko RAOUFaur RAHEEM farmaya gaya, to kiya yeh SHIRK hogaya????

Is main Tatbee yun Qaem hogi, k ALLAH TA'ALA haqeeqi tor par RAOUF aur RAHEEMhai, jab k Huzoor (Aleh Salaam), ALLAH TA'ALA ki Ata se RAOUF aur RAHEEM hain, Lihaza jahaan Zaati aur Ataai ka Faraq waazeh hojae, wahaan SHIRK ka Hukum nahin lagta.

2) * ILM-E-GAIB, ALLAH TA'ALA K SIWA KISI K PASS NAHIN:

Tarjuma: "Tum farmao ALLAH k siwa Gaib nahin jante, jo koi Aasmanon aur zameenon main hai".

(Surah Namal, Aayat 65, Parah 20)

* RASOOLON KO BHI ILM-E-GAIB ATA KIYA GAYA:

 Tarjuma: "Gaib ka jaanne wala, apne Gaib par sirf apne Pasandeeda RASOOLON hi ko Aagah farmata hai, har kisi ko Yeh ILM nahin deta".

(Surah JIN, Aayat 26/27, Parah 29)

NOTE: Pehli Aayat se saabit huwa k ILM-E-GAIB ALLAH TA'ALA ki Siffat hai, magar Dusri Aayat se maaloom huwa k ILM-E-GAIB, ALLAH TA'ALA ne apne pasandeedaRASOOLON ko bhi Ata kiya hai, to kiya yeh SHIRK hogaya??

Is ki Tatbee yun Qaem hogi k ALLAH TA'ALA ZAATI tor par AALIM-E-GAIB hai, jab kALLAH TA'ALA k tamaam RASOOLON ko ALLAH TA'ALA ki Ata se ILM-E-GAIB par Aagahi haasil hai, Lihaza jahaan ZAATI aur ATAAI ka faraq waazeh hojae, wahaanSHIRK ka hukum nahin lagta.

3) * MADADGAAR SIRF ALLAH TA'ALA HAI:

Tarjuma: "Yeh is liya k Musalmaanon ka madadgaar ALLAH hai"

(Surah Muhammad, Aayat 11, Parah 26)

* JIBRAEL (ALEH SALAAM) AUR OLIYA-E-KARAM BHI MADADGAAR HAIN:

Tarjuma: "Beshak ALLAH un ka madadgaar hai, aur Jibrael, aur Naik Momineen madadgaar hain".

(Surah Tehreem, Aayat 4, Parah 28)

NOTE: Pehli Aayat par Gor karen to yeh Sawaal peda hoga, k Madad karna ALLAH TA'ALA ki siffat hai, phir dusri Aayat main Hazrat Jibrael (Aleh Salaam) aur Oliya-E-Karam ko madadgaar farmaya, to kiya yeh SHIRK huwa???

Is main Tatbee yun Qaem hogi, k ALLAH Haqeeqi madadgaar hai, Aur Jibrael (Aleh Salaam), aur Oliya-E-Karam, ALLAH TA'ALA ki Ata se madadgaar hain, jo Zaat-E-Baari TA'ALA Ata farma rahi hai, us main aur jis ko Ata kiya ja raha hai, un Hazraat main barabri ka Tassawwur bhi nahin kiya jasakta, aur jab barabri nahin to SHIRK kahaan se hoga??

‎4) * Bager ALLAH TA'ALA ki Ijazat k kon hai jo SHAFA'AT Kare:

Tarjuma: "Kon hai jo Shafa'at kare bager Izn-E-KUDAWANDI k". (Suarh Bakarah, AaytalKursi, Parah 3)

* HAZRAT EESAA (Aleh Salaam) ka ALLAH TA'ALA k hukum se Shifa dena:

 Tarjuma: "Aur main Acha karta hun Andhay aur Korhi ko, aur Murday zinda karta hun, ALLAH k hukum se".

(Surah Al-Imran, Aayat 49, Para 3)

 NOTE: Pehli Aayat se maaloom huwa k Bager ALLAH TA'ALA ki Ata k kisi k liye Shafa'at ka Aqeedah rakhna SHIRK hai magar ALLAH TA'ALA ki Ata se Shifa'at ka Aqeedah rakhna "TAUHEED" hai, isi tarah dusri Aayat se maaloom huwa, k murdon ko chalana, shifa dena, yeh ALLAH TA'ALA ki Siffaat hain, magar ALLAH TA'ALA kisi ko ata karden, to ALLAH k khazane main koi kami nahin, Lihaza Ahle-ALLAH k muta'alliq yeh Aqeedah rakhna k woh ALLAH TA'ALA ki Ata se murdon ko chala sakte hain, yeh SHIRK nahin hai, Q k ZAATI aur Ataai kaam baraabar nahin hosakte, aur jab Baraabari nahin to SHIRK b na huwa.

Aur ALHAMDULILLAH, AHL-E-SUNNAT (BARELVI, AHL-E-HAQ) ka bhi yahi Aqeedah hai.

‎5) * ALLAH TA'ALA jise Chahe Aulaad de:

 Tarjuma: " ALLAH jise chahay Betiyan Ata farmae, aur Jise chahay Betay de".

(Surah Shooraa, Aayat 49, Parah 25)

* HAZRAT JIBRAEL (Aleh Salaam) ne kaha main tujhe Beta dun:

Tarjuma: "(Hazrat Jibrael (Aleh Salaam) ne BIBI MARYUM se kaha) Kaha main tere RAB ka Bheja huwa hun, Taa k main tjhe ek Suthra Beta dun"

(Surah Mariyum, Aayat 19, Parah 16)

NOTE: Pehli Aayat main hai, k Aulaad sirf ALLAH TA'ALA Ata farmata hai, magar is k Bar'aqs HAZRAT JIBRAEL (Aleh SALAAM), Hazrat Mariyum se farmate hain, k main tujhe ek suthra beta dun, to kiya yeh SHIRK hogaya???

 Is main Tatbee yun Qaem hogi, K ALLAH TA'ALA khud Aulaad Ata farmata hai, aur JIBRAEL (Aleh Salaam), ALLAH TA'ALA ki Ata se BIBI MARIYUM ko Beta de Rahe hain, Lihaza in Aayat main Barabri ka koi Pehlu nahin, Q k ZAATI aur ATAAI barabar nahin hosakte, Jab barabri nahin paai gai, to SHIRK b na huwa.

‎6) * ALLAH TA'ALA Mout deta hai:

Tarjuma: " ALLAH jaanon ko Mout deta hai".

(Surah Zamr, Aayat 42, Parah 24)

* Tumhen MOUT deta hai, MOUT ka farishta:

Tarjuma: "Tum farmao, tumhen WAFAAT deta hai MOUT ka FARISHTA, jo tum par Muqarrar hai".

(Surah Sajda, Aayat 11, Parah 21)

NOTE: Pehli Aayat main hai k, ALAH TA'ALA, MOUT deta hai, magar is k Bar'Aqs, Dusri Aayat main hai k, Tumhen MOUT ka Farishta MOUT deta hai, to Kiya yeh SHIRK hogaya????

Is main Tatbee yun Qaem hogi k ALLAH TA'ALA, MOUT dene main kisi ka Mohtaaj nahin, magar Malakul MOUT (Farishtay) ROOH Qabz karne main ALLAH k hukum k mohtaaj hain, Lihaza Is main Bhi Barabari nahin Paai gai, to jab Barabari nahin, Is liye SHIRK b na huwa.

7) * ALLAH TA'ALA Zinda hai:

Tarjuma: "ALLAH hai jis k siwa kisi ki Puja nahin ki jaati, Aap Zindah, Auronka Qaem rakhne Waale"

(Aaytal Kursi)

* Banday bhi Zinda hain:

ALLAH TA'ALA ki Hayaat (zinda hone par) par to hum sab ka Eemaan hai, aur jin logon ko ALLAH TA'ALA ne Siffat-e-Hayaat di hai, woh sab is Siffat k Haamil hain, Pas hum ne apne liye bhi Hayaat ki Sifat ko Jaana, aur ALLAH TA'ALA k Liye bhi Sifat-e-Hayaat ko maana, is ki wajah yeh hai k jo Hayaat hum ALLAH TA'ALA k Liye maante hain, woh Hayaat na hum apne liye maante hain, aur na kisi aur k liye, Q k ALLAH TA'ALA humen Zindagi dene waala hai, ALLAH TA'ALA ko koi Hayaat dene waala nahin, Hamari Hayaat (Zindagi) Aarzi hai aur ALLAH TA'ALA ki Ata karda hai aur Mehdood aur Faani (Khatam hone waali) hai, Jab k ALLAH TA'ALA ki Hayaat (Zindagi) Aarzi nahin, Ataai nahin, aur Mehdood bhi nahin, ALLAH TA'ALA to Lazawaal, Baaqi aur Hamesha rehne waala hai, jab k Hum Faani hain. Lihaza hamari Hayaat aur ALLAH TA'ALA ki Hayaat barabar nahin, Jab barabri Nahin huwi, to Shirk bhi na huwa..

‎

8) * ALLAH TA'ALA sunta, dekhta hai:

Tarjuma: "Aur is liye k ALLAH sunta dekhta hai".

(Surah Haj, Aayat 61, Parah 17)

* Banday bhi Suntay aur Dekhte hain:

ALLAH TA'ALA sunne aur dekhne waala yaani Sami o Baseer hai, aur farmata hai, k hum ne Insaan ko bhi Sami O Baseer banaya, Haalaankay Sami O Baseer hona to ALLAH TA'ALA ki Sifat hai, ALLAH TA'ALA bhi Sami O Baseer, aur Insaan bhi Sami O Baseer, To kiya yeh SHIRK huwa??

ALLAH TA'ALA ki Siffat Sami O Baseer us ki zaati sifat hai, aur hamara sunna aur dekhna, ALLAH TA'ALA ki Ata se hai, Lihaza jahaan ZAATI aur ATAAI ka Faraq waazih hojae, wahaan SHIRK nahin hosakta..

Mene aap ko 8 alag alag tarah ki misalon, (EXAMPLES) se samjhaya k JIS BAAT main ZAATI aur ATAAI ki baat aajae, wahaan SHIRK nahin hota. aesi Be hisaab misalen (EXAMPLES) aur b hain, par woh baad k topicx main clear hongi.. JAZAK ALLAH

ab kuch aur baaten b sunlen, jin ko BAD AQEEDAH, SHIRK kehte hain, par woh SHIRK nahin hain.

‎1) ALLAH TA'ALA ka ILM-E-GAIB, ZAATI hai

PAR

HUZOOR (ALEH SALAAM) ka ILM-E-GAIB, ATAAI..

2) ALLAH TA'ALA ka NOOR, ZAATI hai

PAR

HUZOOR (ALEH SALAAM) ki NOORANIYAT, AATAI hai.

3) ALLAH TA'ALA, HAQEEQI MADADGAAR hai

PAR

AMBIYA KARAM, aur OLIYA KARAM, ALLAH TA'ALA ki Ata se MADADGAAR hain.

4) ALLAH TA'ALA, HAQEEQI RAOUF O RAHEEM hai

PAR

HUZOOR (ALEH SALAAM), ALLAH TA'ALA ki Ata se RAOUF O RAHEEM hain.

5) ALLAH TA'ALA, HAQEEQI MUKHTAR E KUL hai

PAR

HUZOOR (ALEH SALAAM), ALLAH TA'ALA ki Ata se MUKHTAR E KUL hain.

6) ALLAH TA'ALA, ZAATI tor par ZINDAH hain.

PAR

HUZOOR (Sallalaho Alehe Wasallam), AMBIYA (Aleh Salaam) aur OLIYA KARAM, ALLAH ki Ata se Baad Az Wisaal ZINDAH hain.

7) ALLAH TA'ALA, Bazzat-e-khud, Murdon ko ZINDAH Karta hai.

PAR

AMBIYA KARAAM, OLIYA KARAAM, ALLAH TA'ALA ki Ata se Murdon ko ZINDAH karte hain..

8) MUSHRIKEEN BUTON ko ALLAH TA'ALA ki Ata k bager Sahib-E-EKHTIYAR maante the.

PAR

Hum AMBIYA KARAAM, aur OLIYA KARAAM ko ALLAH TA'ALA ki Ata se Sahib-E-Ekhtiyar maante hain.

9) MUSRIKEEN, Buton ko Apna MA'ABOOD, maante The.

PAR

Hum ALLAH TA'ALA hi ko MA'ABOOD maante hain, aur ALLAH k Naik Bandon ko, ALLAH TA'ALA k KHAS banday maante hain.

NATEEJAH (RESULT):

Puray Kalaam ka Nateejah yeh Nikla k ISLAMI Aqaid aur MUSHRIKEEN k Aqaid main Kahin B Barabri nahin, To Phir SHIRK bhi na Huwa, LIHAZA MUSALMAANON k AQAID ko MUSHRIKEEN k AQAID se milana ZULM hai..

 BAHAWALA: Sahi Muslim, Kitaab-Ul-Fazail,Hadees 30, Matbuwa Istambol Turkey

UMMAT E MUHAMMADIYA SHIRK NAHI KAR SAKTI

TARJUMA:

Hazrat Uqba bin Aamir (REHMATULLAH ALEH) se Riwayat hai k, SARKAR-E-AAZAM (ALEH SALAAM) ne Shohda-e-Uhad k Pass tashreef le kar NAMAZ-E-JANAZA parhi, phir Mimbar par tashreef farma huwe, aur farmaya,

"MAIN tumhara SAHARA aur tum par GAWAH hun. ALLAH TA'ALA ki Kasam main apne Hoz-E-Qausar ko is waqt bhi dekh raha hun, aur beshak mujhe Zameen k khazanon ki Kunjiyyaan ata ki gai hain, aur Beshak mujhe yeh khatra nahin k tum mere baad SHIRK karne Lago ge, mujhe is baat ka dar hai k tum Dunya k JAAL main Phans jao ge".

NATEEJAH (RESULT):

SARKAR-E-AZAM (ALEH SALAAM) ne apni Zaat par ALLAH TA'ALA k diye huwe INAAMAAT aur INAAYAAT ka Zikar karte huwe, ALLAH TA'ALA ki Ata kardah ILM k Zariye sadiyon ka NAQAAB ulat diya, k MAIN dekh raha hun k tum SHIRK se mehfooz raho ge.

Jab SARKAAR (ALEH SALAAM) mutmaeen hain, K UMMAT, SHIRK se mehfooz rahe gi, magar MUSALMAANON par SHIRK k fatway lagane waale BECHAIN hain,

In ZAALIMON ko har dusra MUSALMAAN MUSHRIK nazar ata hai,

ALLAH TA'ALA aese logon ko Hidayat naseeb kare.. Aameen

DOOSRE KO MUSHRIK KAHNE WALA KHUD HI MUSHRIK KA HAQDAAR

Bad Qismati se Is UMMAT main, aese Log bhi Pae Jate hain, Jin ka kaam apne Siwa sab MUSALMAANON ko MUSHRIK AUR BIDDATI kehna aur samjhna hai.

Zulum yeh hai, k Yeh Aawaaz Masaajid aur Madaris, donon se Suni jaati hai, Yeh Log yeh samajhte hain k Hum Dusrun ko MUSHRIK aur BIDDATI keh kar, TAUHEED ki Khidmat kar rahe hain.

Haalankay yeh woh log hain, Jo UMMAT-E-MUSLIMA main, Fitnah O Fasaad ka Beej Bo Rahe hain,

Inhon ne JAAN BOOJH kar SHIRK ki Itni IQSAAM (TYPES) bana lin hain, k In k Siwa koi Bhi Aadmi MUSALMAAN na Kehelwa sake.

Khair Jo Dusron ko MUSHRIK kehte hain, In k Baaray main HUZOOR (ALEH SALAAM) ki Hadees Mulaahiza ho:

ALHADEES: Bahawala: Rawah Abu Ya'ala Ao Jaz At'Tafaseer Man Tafseer, Ibn-e-Kaseer, Page:183, Tafseer Ibn-E-Kaseer, JILD:6, PAGE:265)

TARJUMA: "HAZRAT HUZEFA BIN YAMAN (REHMATULLAH) bayaan karte hain k, HUZOOR (ALEH SALAAM) ne farmaya k ,

"Woh UMOOR jin k baaray main tum par Andesha rakhta hun, Khof Zada hun, aur un main se ek yeh hai k, Ek SHAKHS QURA'AN parhe ga, Hat'ta k jab uski RONAQ us par RONUMA hogi, aur us par ISLAM ki Chadar Lipti hogi, to ALLAH TA'ALA us ko Jidhar chahe ga, Le jae ga, aur WOH us ko PAS-E-PUSHT phenk de ga, aur Apne PAROSI par TALWAAR k Saath Hamlay karega, aur Apne PAROSI ko MUSHRIK kahe ga".

HAZRAT HUZEFA (REHMATULLAH) kehte hain k main ne Arz kiya k, "Undonon main MUSHRIK kon hoga??"

1) WOH jo dusre ko MUSHRIK kehne waala hai??

YA

2) WOH jise MUSHRIK kaha gaya??

  AAP (ALEH SALAAM) ne farmaya..

" Dusre ko MUSHRIK kehne waala khud hi MUSHRIK hone ka HAQDAAR hoga"

NATEEJAH (RESULT):

Is HADEES ko PARH kar un logon ko Hosh main aana chahiye, jo MUSALMAANON Par SHIRK O BIDDAT k fatway lagate hain, Q K Aese log khud hi MUSHRIK hain, AUR IN k LIYE AZAAB TAYYAR hai..

Roman Urdu:: ilm e ghaib aur iske iqsam

GAIB ki Taareef aur is ki IQSAAM (TYPES):
 Gaib woh chupi huwi cheez hai, jis ko INSAAN na to Aankh, Kaan, Naak wagera, ya kisi Hawaas se Mehsoos kar sake, aur na Bila Daleel Aqal main Aasake.

For E.g:
 Khanon ki lazzaten (TASTE), aur in ki Khushbuwen hamare liye GAIB nahin, q k Yeh Aankh se Chupay hone k Baawajood, dusre Hawaas (Naak, zabaan) se Mehsoos ki ja sakti hain,

Ab Gaib kya hoga...
 Jinnat, Malaika (Farishtey), aur Jannat aur Dozakh Wagera hamare liye is waqt GAIB hain..

Q k Yeh na Hawaas se maalooom hosakte hain, aur na hi Bila Daleel E Aqal se,..

Ab GAIB hote hain, 2 tarah k..

1) Woh GAIB, jis par koi Daleel Qaim hosake, Yaani Dalael se maaloom hosake..

For E.g: Jese Jannat, Dozakh aur ALLAH TA'ALA ki Zaat o SIFFAAT... k In Baaton ka Andaza, Is DUNIYA ki Cheezen dekh k aur QURA'ANI AAYAAT dekh kar pata chalta hai..

2) Dusra GAIB woh jis ko Kisi DALEEL se Bhi Maaloom na kiya ja sake,

FOR E.g:

QAYAMAT ka ILM, K Kab hogi??,
 INSAAN kab Marega??,
Aur Aurat k Pait main Larka hai ya Larki, Bad Bakht (Buri) Aulaad hai, Ya NAIK BAKHT (NAIK) AULAAD, yeh woh Baaten hain, jin ko Daleel se bhi maaloom nahin kiya ja sakta...

Isi Dusrey GAIB (TYPE) ko Mafateh-AL-GAIB, kaha jata hai..
Aur is ko Parwardigar e Aalam ne Farmaya,
فلا یظھر علی غیبہ احدا الا من ارتضی من رسول۔
(Parah#29, Surah#72, Aayat#26,27)

Iski Tafseer Bezaawi main is hi Aayat k Tehet, Gaib ki Kuch yun Taareef ki gai hai:

"GAIB se Muraad woh chupi huwi CHEEZ hai, jis ko Hawaas na Pa saken aur na Badahatan usko Aqal chahe"
 (Anwar ul Tanzeel, Jild#1, Page#28)
Tafseer Kabeer Suarh Baqar k Shoru main Isi Aayat k Ma Tehet hai:

" Aam Mufassareen ka Qol hai, k GAIB woh hai, jo Hawaas se Chupa ho, Phir GAIB ki 2 Qismen hoti hai, Ek to woh jis par Daleel ho, dusri woh jis par koi Daleel nahin"
(Tafseer-ul-Kabeer, Jild#1, Page#27, Matboo’a Dar ul Fikar, Beroot)


Tafsser ROOH ur Bayaan main Shoru SURAH E BAQAR k Ma Tehet hai:

" GAIB woh hai, jo HAWAAS aur AQAL se poora poora chupa ho, is tarah k kisi Zariye se bhi IBTADA'AN, KHULLAM KHULLA maaloom na hosake,
GAIB ki 2 QISMEN (TYPES) hain, Ek woh jis par koi Daleel na ho, woh hi is Aayat se Muraaad hai, k ALLAH TA'ALA k Paass GAIB ki Kunjiyaan (CHABIYAAN) hain,

 dusri Qisam woh jis par Daleel Qaim ho, Jese ALLAH TA'ALA aur Uski Siffaat, woh hi is Jagah Muraad hai"
(Tafseer Rooh-ul-Bayan, Jild#1, Page#32)

RESULT:

Rang (COLOUR) Aankh se dekha jata hai, Boo (SMELL) Naak se Soonghi jaati hai, aur Lazzat (TASTE) zaban se, aur Aawaaz Kaan se Suni jaati hai.

Rangat (COLOUR), Zabaan aur Kaan k liye GAIB hai, aur BOO (SMELL), Aankh k liye GAIB hai, Agar koi ALLAH ka Banda, Lazzat aur Boo ko In ki Shaklon main Aankh se dekh le, to woh bhi ILM E GAIB E IZAFI hai..
jese Aamaal QAYAAMAT main Mukhtalif Shaklon main Nazar aaen ge, Agar koi In SHAKLON ko Yahaan dekh le to yeh bhi ILM E GAIB hai..

Jese HAZRAT SHIEKH ABDUL QADIR JILANI farmate hain:

"Koi Mahina aur Koi Zamana, Aalam main nahin Guzarta, magar woh Hamare pass ho kar Ijazat le kar Guzarta hai" (ALLAH ki ATA se)

Isi tarah koi Cheez Filhaal mojood na hone ya Bohat door hone ya kisi aur wajah se Nazar na aasake, to woh bhi GAIB hai, q k jab woh CHEEZ nazar nahin aarahi to kisi ko kiya maaloom k woh kiya hai, to agar kisi ne us cheez ko bager Hawas k jaan liya to woh b ILM E GAIB hai.

Jese HUZOOR (ALEH SALAAM) ne aaenda Peda hone waali cheezon ko Mulahiza Farma liya,
HAZRAT UMAR (RAZI ALLAH ANHU) ne Nihawand main HAZRAT SAARIYAH ko Madine PAAK se Dekh liya, aur un tak apni Aawaaz puhncha di, Isi Tarah koi Shakhs agar KARACHI main Beth k Punjab dekh le, ya aesi koi jagah dekhe ya us ka batae jo Hawaas se maaloom na ho, to yeh sab ILM E GAIB main hi Daakhil hai..

Agar koi Cheez Aalaat (Instruments) ki madad se maaloom ki jae, to woh ILM E GAIB main Shumaar nahin hoti,

FOR E.G
Kisi Aalay (Instrument) k Zariye Aurat k Pait ka Bacha Maaloom karte hain, Ya Telephone aur Radio k zariye se Door ki Aawaaz sun lete hain, is ko ILM E GAIB nahin keh sakte,
Q k ILM E GAIB ki Taareef main Arz kar diya gaya hai k jo HAWAAAS se Maaloom na hosake, aur Telephone aur Radio main se Jo Aawaaaz nikli woh Aawaaz Hawaas se Maaloom hone k Kaabil hai, Aalay se jo Pait k Bachay ka Maaloom kiya gaya yeh b ILM E GAIB na huwa, Q k Jab AALA (ANSTRUMENT) zaahir kar diya gaya, to ILM E GAIB kesa??
Yeh Thi TAAREEF aur IQSAAM ILM-E-GAIB ki, IN’SHA ALLAH Next Topic main hum aap ko ILM-E-GAIB k Saboot denge, QURA'ANI AAYAAT, AHADEES, ULAMA-E-UMMAT, Aur khud BAD AQEEDAH FIRQAH'Z ki Kitaabon se,..

Aur phir Bad Aqeedah logon k kiye gae Etarazaat k jawabat bhi dengey..
Aayat#1:

وعلم ادم الاسمآء کلھا ثم عرضھم علی الملاءکۃ

TARUMA: "Aur ALLAH TA'ALA ne Aadam ko Tamaam Ashiya (Cheezon) k naam Sikhae phir Sab Ashya Malaika (Faishton) par Pesh Kin"
 (PARAH#1, SURAH#2, Aayat#31)

Tafseer E Madarik main Isi Aayat k MA Tehet hai.

" HAZRAT AADAM (ALEH SALAAM) ko Tamaam Cheezon k naam bataney k Maenay (Meaning) yeh hain k ALLAH TA'ALA ne unko woh tamaam Jinsen Dikha din jis ko Peda kiya hai, aur unko bata diya k is ka naam GHORA (HORSE) hai, aur iska naam OONT (CAMEL) hai, aur is ka naam Falaan hai (wagera wagera),

Ibn-E-ABBAS se marwi hai k In ko har cheez k naam sikha diye yahaaan tak k Piyaali wagera k bhi"
(Tafseer-e-Madarik, Jild#1, Page#45, Matboo’a Maktaba-tul-Quran Wal Sunnah, Peshawar)

Tafseer E Khazaan main isi Aayat main Yeh hi mazmoon (Topic) bayaan farmaya:

" Kaha gaya k HAZRAT ADAM (ALEH SALAAM) ko tamaam farishton k naam sikha diye aur kaha gaya hai k in ki Aulaad k naam aur kaha gaya k in ko Tamaam Zabanen sikha di gain"
(Al-Baab ut Taaweel Fi Ma’ani ut tanzeel Al Maroof, Tafseer-e-Khazin, Jild#1, Page#24, Matboo’a Dar-ul-Ma’arfah, Beroot)

Tafseer E Kabeer main isi Aayat k Ma Tehet hai:

" HAZRAT AADAM (ALEH SALAAM) ko tamaam cheezon k Ausaaf aur un k Haalaat sikha diye aur yeh Mashoor hai k Murad E Makhlooq main se har Haadis ki Jins k Saaray naam hain, jo Mukhtalif Zabaanon main honge, jin ko Aulaad E Aadam Aaj tak Bol rahi hai, For E.g: Arbi, Farsi, Romi, wagera (tamam ki tamaam Zabaanen jo aaj tak is dunya main Istimaal huin aur hoti rahengi)
(Tafseer-e-Kabeer, Jild#1, Page#397, Matboo’a Dar ul Ehya, At Turas ul Arabi, Beroot)

Tafseer Abu Saood main isi Aayat k Ma tehet hai:

"Kaha gaya k HAZRAT AADAM (ALEH SALAAM) ko Guzishta (Past) aur Aaenda (Future ki) tamaam Cheezon k naam bata diye, aur kaha gaya hai k Apni Saari Makhlooq k naam bata diye Aqli, Khayaali aur wehmi cheezen bi bata din, aur Un cheezon ki zaat k naam, un k Khaasay, unki Pehchaan, ILM k Qawaaid, Hinron k Qaanoon, un k Auzaaron (Instuments or Weapons) ki Tafseel aur un k Istamaal k tareeqay ka ILM, HAZRAT AADAM (ALEH SALAAM) ko ILHAAM farmaya..
 (Tafseer Abi ul Saood, Jild#1, Page#84, Matboo’a Dar ul Ehya ut Turas al Arabi, Beroot)

Imam Hussain Bin Mas’ood Magwi 816 Hijri main likhtey hain:

Tarjuma: “Aur yeh Qol bhi hai k jo kuch huwa aur jo kuch Qiyaamat tak honey waala hai sab k naam murad hain”
(Tafseer Mu’aalim ut Tanzeel, Jild#1, Page#61, Matbooa’ Dar ul Ma’arfah, Beroot)

Ger Muqallidon k Imam Muhammad Bin Ali Shokani 1250 Hijri main likhtey hain:

Tarjuma: “ ALLAH TA’ALA ka Farmaan "کلھا" ki taakeed ka faedah yeh hai k ALLAH TA’ALA ne Hazrat Aadam (Aleh Salam) ko tamam Naam sikha diye aur is se jo kuch honey waala hai aur jo kuch ho chuka hai, koi shey bhi khaarij nahin”..
(Tafseer Fatah ul Qadeer, Jild#1, Page#24, Matboo’a Dar ul Fikar, Beroot)

Tafseer E ROOH UR BAYAAN main isi Aayat k Ma Tehet hai:

" Aur HAZRAT AADAM (ALEH SALAAM) ko Cheezon k haalaat sikhae, aur jo kuch in main Deeni o Duniyawi NAFA'A hain, woh batae, aur in ko Farishton k naam, inki Aulaad aur Hewaanaat aur Jamadaat k naam batae, aur har cheez ka banana bataya, tamaam Shehron (Cities), aur Gaaon (Villages) k naam, Parindon (Birds) aur Daraakhton (Trees) k naam, jo ho chuka, ya jo kuch bhi hoga, un k naam aur ALLAH TA'ALA jo kuch QAYAAMAT tak Peda farmae ga, un k naam aur Khane Peenay ki Cheezon k naam , Jannat ki har Ne'mat, Garz yeh k har Cheez k naam Bata diye, HADEES main hai k HAZRAT AADAM ko 7 Laakh Zabanen sikhai gain..
(Tafseer Rooh ul Bayaan, Jild#1, Page#136, Matboo’a Dar ul Ehya ut Turas al Arabi, Beroot)

IN Tafaaseer se Maaloom huwa k Maakaan Aur Maayakoon k Saare Uloom HAZRAT AADAM (ALEH SALAAM) ko diye gae, Zabaaanen (Languages), Cheezon k Nafa o Zarar (Profit n Loss) banane k tareeqay, Aalaat (Instruments) ka Istamaal sab Dikha diye..

Lekin ab mere NABI (Sallalaho Aleh Wassallam) k Uloom to dekho, HAQ yeh hai k yeh ILM E AADAM, meray NABI (Sallalaho Aleh Wassallam) k ILM k Darya ka Ek Qatra hai..

SHEIKH IBN-E-ARBI, FATOOHAAT-E-Makiyah k Baab Daham (10) main farmate hain:

Tarjuma: “HUZOOR (Sallalaho Alehe Wassallam) k pehle KHALEEFA aur NAAEB, AADAM (Aleh Salaam) hain"

Maaloom huwa k HAZRAT AADAM (ALEH SALAAM) , HUZOOR (Sallalaho Alehe Wassallam) k Khaleefa hain.

Khaleefa usko kehte hain jo Asal ki Ger Mojoodgi main uski Jagah Kaam Kare,

HUZOOR (Sallalaho Alehe Wassallam) ki Pedaish se Qabal saare Ambiya HUZOOR (Sallalaho Alehe Wassallam) k naaeb the..

Yeh baat Molvi Qasim Sahab (Deoband k baray Aalim) ne apni Kitaab Tehzeer Un Naas main likhi aur maani hai..

Jesa k hum bayaan kar chukay hain, k Khaleefa k ILM ka yeh Haal hai, to Aap Khud Sochen K NABI (Sallalaho Alehe Wassallam) ka ILM kitna hoga...

Aayat#2:

ویکون الرسول علیکم شھیداً۔
Tarjuma: "Aur Yeh RASOOL Tumhare Nigehbaan Aur Gawah hain" (Parah#2,Surah#2,Aayat#143)

Tafseer-E-Azeezi main Isi Aayat k Ma tehet hai.

"  Huzoor (Sallalaho Alehe Wassallam) apne Noor-E-Nabuwat ki wajah se Har Deendaar k Deen ko Jaantay hain, k deen k kis darjay tak puhncha hai, aur is k Eemaaan ki Haqeeqat kiya hai, aur konsa Hajaab is ki taraqqi k Maanay hai, pas HUZOOR (Sallalaho Alehe Wassallam) tumhare Gunahon ko Tumhare Eemaani Darjaat ko aur tumhare Naik O Bad Aamaal aur Tumhare Ikhlaas aur Nafaaq ko pehchaante hain, Lihaza in ki Gawahi dena main Ba hukum Sarah Ummat k HAQ main Kabool aur Wajib UL AMAL hai ".
(Tafseer-e-Azeezi, Parah#2, , Jild#1, Page#518)

TAFSEER-E-ROOH UR BAYAAN main isi Aayat k Ma Tehet hai.

" Yeh is Bina par hai k Kalma Shaheed main Muhaafiz aur Khabardaar k Maaenay (Meaning) bhi Shaamil hain, aur Is maaenay (Meaning) k Shaamil karne main is Taraf Ishara hai k Kisi ko Aadil kehna aur Safai ki Gawahi dena Gawah k Haalaat par Muta'ala Hone se Ho sakta hai.. aur HUZOOR (Sallalaho Alehe Wassallam) ki Musalmaanon par GAWAHI dene k Maaenay (Meaning) yeh hain k HUZOOR (Sallalaho Alehe Wassallam) har Deendaar k Deeni Martabay ko Pehchaante hain, Pas HUZOOR (Sallalaho Alehe Wassallam), MUSALMAANON k GUNAAHON ko, In k Eemaan ki Haqeeqat ko In k Achay Buray Aamaal ko In k IKHLAAS aur Naffaaq wagera ko NOOR-E-HAQ se Pehchante hain, aur HUZOOR (Sallalaho Alehe Wassallam) ki Ummat bhi QAYAAMAT main Saari UMMATON k Haalaat jane gi, magar HUZOOR (Sallalaho Alehe Wassallam) k NOOR se ".
(Tafseer-e-Rooh-ul-Bayaan, Jild#1, Page#136, Matboo’a Dar ul Ehya ut turas al arabi, Beroot)

Tafseer-E-Khaazan main isi Aayat k Ma Tehet hai.

 " Phir QAYAAMAT main HUZOOR (Sallalaho Alehe Wassallam) ko Bulaya jawe ga, Pas RAB TA'ALA, HUZOOR (Sallalaho Alehe Wassallam) se Aap ki UMAT k Haalaat Puchay ga, to Aap unki Safai ki Gawahi denge, aur In ki Sachai ki Gawahi denge ".
(lbaab ul taweel fi maani ul tanzeel al maroof, tafseere khazin, jild#1, Page#87, Matboo’a dar ul kutub ul Ilmiyah, Beroot)

Tafseer-E-Madarik PARAH#2, Surah Bakar main isi Aayat k Ma tehet hai.

" Phir HUZOOR (Sallalaho Alehe Wassallam) ko Bulaya Jawega, aur Aap ki UMMAT k Haalaat puche jaaenge, Pas Aap unki Safai bayaan karenge, aur un k Aadil hone ki GAWAHI denge, Lihaza HUZOOR (Sallalaho Alehe Wassallam) tmhari Adaalat ko jaante hain ".
(Tafseer-e-Madarik, Jild#1, Page#88, Maktabah tul Quran wal sunnah, Peshawar)

Is Aayat aur In Tafaseer main Farmaya gaya k QAYAAMAT k Din Dusre AMBIYA ki UMMATEN, BARGAH-E-ILAHI main Arz karengi, k Hamare pass tera koi Pegambar na Puhncha.

In UMMATON k NABI Arz karenge k KHUDAYA hum in main gae, teray Ehkaam Puhnchaye, magar In logon ne KUBOOL na kiye. RAB TA'ALA ka AMBIYA ko Hukum hoga, k Chunkay tum Muda'i ho, apna Koi GAWAH lao, woh apni GAWAHI k liye UMMAT-E-MUSTAFA (Sallalaho Alehe Wassallam) ko Pesh karen ge, MUSALMAAN GAWAHI denge, k KHUDAYA tere Peghambar sachay hain, inhon ne tere Ehkaam puhnchaye the.

Ab do baaten Tehqeeq k laek hain,

1) yeh k MUSALMAAN GAWAHI k kaabil hain ya Nahin??

Answer: Faasik O Faajir aur Kaafir ki GAWAHI kabool nahin hoti, Musalmaan Parhezgaar ki Gawahi kabool hoti hai..

2) Dusri yeh k Musalmaano (UMMAT-E-MOHAMMADI) ne apne se Pehle ka zamaana nahin dekha tha, phir Gawahi kis tarah de rahe hain??,

Answer: Musalmaan Arz karenge k KHUDAYA hum se tere MEHBOOB MOHAMMAD (Sallalaho Aleh Wassallam) ne farmaya tha, k Pehle k Peghambaron ne TABLEEG ki thi, is ko Sun kar hum GAWAHI de rahe hain, tab HUZOOR (Sallalaho Alehe Wassallam) ko bulaya jawe ga, aur HUZOOR (Sallalaho Alehe Wassallam) 2 baaton ki Gawahi denge,

Ek yeh k yeh Log (MUSALMAAN), FAASIK ya FAAJIR nahin, taa k in ki GAWAHI kabool ho, Balkay MUSALMAAN aur Parhezgaar hain, dusra yeh k Haan Hum ne In se (Musalmaan se) kaha tha k Pehle NABIYON ne apni QOUM tak Ehkaam-E-ILAHI puhncha. tab GAWAHI kabool hogi.

Is WAqiye se chand baaten saamne Aatin hain, Ek yeh k HUZOOR (Sallalaho Alehe Wassallam) QAYAAAMAT tak k Musalmaanon k Eemaan, Aamaal, ROZAY, NAMAZ-O-NIYAT, se bilkul KHABARDAAR hain, warna pehli Yaani Safai ki Gawahi kese Mumkin hai, agar ek MUSALMAAN ka bhi koi bhi Haal aap se chupa rahe.(Yaani ILM-E-GAIB)..

Jese HAZRAT NOOH (ALEH SALAAM) ne apni QOUM k Aane Waali Nasal ka Haal maaloom farma liya tha, k KHUDA in ki Aulaad bhi agar huwi to woh Kaafir hogi. Dekhiye (PARAH#29,SURAH#71,AAYAT#27), lihaza tu in ko Garak kar de..

HAZRAT KHIZAR (ALEH SALAAM) ne jis Bachay ko QATAL farmaya, uska Aaenda ka Haal maaloom kar liya k Agar Zindah raha to Sarkash hoga...

Ab AMBIYA ko itna ILM haasil tha, to aap khud sochen k IMMA UL AMBIYA k ILM ka kiya Mukaam hoga, aur Un se kisi ka Haal kese chup sakta hai..

Ab dusra point dekhen k Gawahi k waqt, Guzishta Peghambar aur Unki Ummat k Haalaat HUZOOR (Sallalaho Alehe Wassallam) ne BA-NOOR-E-NABUWAT dekhe the, aur Aap ki GaWAHI dekhi huwi thi, Q k Agar sirf suni hoti, to aesi GAWAHI to MUSALMAAANO ne bhi di thi..

Teesra Point yeh k ALLAH jaanta hai, k AMBIYA sachay hain, phir bhi Gawahiyaan de kar faisla farmata hai, Kiya ALLAH ko sachai Maaloom nahin???

BESHAK ALLAH ko Maaloom hai k AMBIYA sachay hai, unhon ne Tableeg ki..

magar phir bhi ALLAH ne tehqeeq ki Aur Gawahi li isi tarah agar HUZOOR (Sallalaho Alehe Wassallam) ne kuch Muqadmaat main Tehqeeq ki ya GAWAHI li to is se yeh laazim nahin k NABI (Sallalaho Alehe Wassallam) ko maaloom nahin, Balkay Muqadmaat Ka QAEDAH hi yeh hota hai, k Tehqeeq ki jae aur GAWAHI li jae..

Aayat#3:
 Tarjuma: " Aur Ae MEHBOOB tum ko in sab par Nigehbaan bana kar hum la denge ". (PARAH#5,Surah#4,Aayat#41)

Tafseer Nesha Poori main isi Aayat k Ma Tehet hai.
 " Is liye Huzoor (Sallalaho Alehe Wassallam) ki Rooh Mubarak tamaam Roohon aur Dilon aur Nafson ko dekhne waali hai, Q k HUZOOR (Sallalaho Alehe Wassallam) ne farmaya k ALLAH ne jo pehle peda farmaya woh mera NOOR hai".

Tafseer ROOH UL BAYAAN main Isi Aayat k Ma Tehet hai.
 " HUZOOR (Sallalaho Alehe Wassallam) par Aap ki ummat k Aamaal Subah-O-Shaaam pesh kiye jaate hain, Lihaaza Aap UMMAT ko Un ki Alaamaat se Jaante hain, aur In k Aaamaal ko Bhi, Is liye Aap in par GAWAHI denge".
(Tafseer-e-Rooh-ul-Bayaan, Jild#2, Page#257, Matboo’a Dar-ul- Ehya ut Turas ul Arabi, Beroot)

Tafseer Madarak main Isi Aayat K Ma Tehet hai.
 " HUZOOR (Sallalaho Alehe Wassallam) Gawah hain, Mominon par Un k Eemaan k Kaafiron par un k Kufar k Aur Munaafiqon par un k Naffaaq k".
(Tafseer-e-Madarik, Jild#1, Page#253, Matboo’a Maktaba-tul-Quran wa Sunnah, Peshawar)

Is Aayat aur In Tafaaseer se Maaloom huwa k HUZOOR (Sallalaho Alehe Wassallam) Az Awwal ta Qayaamat tum logon k Kufr-o-Eemaan-o-Naffaaq-o-Aamaal wagera sab ko Jaante hain, is liye Aap sab ki Gawahi denge, Yeh hi to ILM-E-GAIB hai..

Aayat#4:

من ذا الذی یشفع عندہ الا باذنہ یعلم ما بین ایدیھم وما خلفھم۔

Tarjuma: “Woh kon hai jo us k yahaan Sha’fa’at karey Bager us k Hukum k, jaanta hai jo kuch un k aagey hai, aur jo kuch un k peechey hai”..
(Surah Bakarah, Parah#3, Aayat#255)

Tafseer-e-Neshapuri main isi Aayat k Ma-tehet hai..
Tarjuma: “Huzoor (Sallalaho Alehe Wassallam) Makhlooq k pehley k Awwal Maamlat bhi jaantey hain aur jo Makhlooq k Baad-e-Qayaamat k Ehwaal hain who bhi jaantey hain”..

Rooh-ul-Bayaan main isi Aayat k Ma-tehet hai:
Tarjuma: “Huzoor (Sallalaho Alehe Wassallam) Makhlooq k pehley k Halaat jaantey hain, ALLAH TA’ALA k Makhlooq ko Peda karney k pehley k Waqiyaat aur un k Peechey k Halaat bhi jaantey hain, Qiyaamat k Ehwaal Makhlooq ki Ghabrahat aur RAB TA’ALA k Ghazab wagerah”..
(Tafseer-e-Rooh ul Bayaan, Jild#1, Page#43, Matboo’a Maktabah Islamiyah, Quetta)

Is Aayat auur in Tafaseeer se Maloom huwa k keh Ayat ul Kursi main من ذالزی  se le kar الا بما شآء tak 3 sifaat Huzoor (Sallalaho Alehe Wassallam) ko bayaan huwin.

Baqi Awal wa Aakhir main sifaat e Ilaahiya hain.

Is main farmaya gaya hai k Khuda Ta'ala k pas koi bagher ijazat kisi ki shafa'at nahi kar sakta aur jinko shafa'at ki ijazat hai wo Huzoor (Sallalaho Alehe Wassallam) hain aur Shafee k liye zaroori hai k gunehgaaron k anjaam aur unke haalaat se waqif ho taa k Na’ehel ki Shafa’at na hojaey aur mustahiq shafa'at se mehroom na reh jain.

Jese tabeeb k liye zaroori hai ke qabil e ilaaj aur laa'ilaaj mareezon ko jane to farmaya gaya

یعلم ما بین ایدیھم

k jisko hum ne Shafi banaya hai.Usko tamam ka ilm bhi diya hai kion keh shafa'at E kubraa k liye ilm e ghayb laazim hai.

Is se maloom hua ke jo kehty hain k Huzoor (Sallalaho Alehe Wassallam) qayamat main munafiqeen ko na pehchanenge. Yaa Huzroor (Sallalaho Alehe Wassallam) ko apni bhi khabar nahi keh mera kya anjam hoga.mehez ghalt aur bay-deeni ha.jesa k ainda ata hai

ولا یحیطون بشی ء من علمہ الا بما شآء

Aur wo nahi paatey uske ilm main se magar jitna Woh chahey.

Tafseer Rooh ul bayan main isi ayat k matehet ata hai:

Tarjuma:"Ahtamal ye bhi hai ke is zameer se Huzoor (Sallalaho Alehe Wassallam) muraad honge yaani Huzoor (Sallalaho Alehe Wassallam) Logon k halaat ko mushahida farmany walay hain aur unke samne k haalaat janty hain unke ikhlaaq unky maamlaat aur unke qissay waghera aur unke peeche k haalaat bhi janty hain.

Aakhirat k ahwaal jannati ,dozakhi, logon k haalaat aur wo log Huzoor (Sallalaho Alehe Wassallam) k maaloomat main se kuch bhi nahi janty magar isi qadar jitna k Huzoor chahen.

Auliya-e-Allah ka ilm, Ilm-e-Ambiyaa k samne aisa ha jese aik qatra 7 samandaron k samne aur Ambiya ka ilm Huzoor (Sallalaho Alehe Wassallam) k ilm k saamne isi darja ka hai aur humare AAQA Huzoor (Sallalaho Alehe Wassallam) ka ilm Rabul Alameen k samne isi darjay ka.

passs har Nabi aur har Rasool aur har Wali apni apni istedad aur qabiliyat k mavafiq Huzoor se he lete hain aur kisi ko ye mumkin nahi k Huzoor (Sallalaho Alehe Wassallam) se agay barh jai.".

Tafseer e Khazn main isi ayat k matehet hai:

Tarjuma: "Yani Khuda Ta'ala unko apne ilm par itlaa deta hai aur wo Ambiya va Rasool hain. Taa k unka Ilm e ghayb par Mutala'a hona unki Nabuwat ki Daleel ho jese Rab ne farmaya hai k Passs Zahir Nahi Farmata apne Ghayb Khas par kisi ko siva'ay us rasool k jis se Rab Raazi ho."

Tafseer Mua'lam ul tanzeel main isi ayat k matehet hai:

Tarjuma: "Yaani ye log ilm e ghayb ko nahi Ghair sakty magar jis qadar keh Khuda chahey jiski khabar rasoolon ne di ".

Es ayat aur in tafaseer se itna malom hova ha keh is ayat main yaa to khuda ka ilm murad hai keh khuda ka ilm kisi ko hasil nahi haan jisko Rab he dena chahey to usko ilm e ghayb hasil hota hai aur Rab ne to Ambiya ko diya aur Ambiya k zariya se baaz mo'mineen ko diya.


Lihaza unko bhi Ba-Ataa-ey Elaahi ilm ghayb hasil hova.kitna diya uska zikar ayinda ayega.
Yaa ye muraad hai keh Huzoor (Sallalaho Alehe Wassallam) k ilm ko koi nahi paa sakta . magar jis qadar Huzoor (Sallalaho Alehe Wassallam) hi dena chahen to Ata farma dain.

Lihaza az Hazrat e Aadam taa roz e qayamat jisko jis qadar ilm mila . wo Huzoor (Sallalaho Alehe Wassallam) k ilm k darya ka ek qatra hai.

is main Hazrat e Adam aur farishton waghera ka ilm bhi shamil hai.

aur Hazrat e Aadam (Aleh Salam) k ilm ki wus’at hum
علم ادم ki ayat k tehet bayan kar chuky hain. 

Aayat#5:
 وما کان اللہ لیطلعکم علی الغیب ولکن اللی یجتبی من رسلہ من یشاء۔
 Tarjuma: "Aur ALLAH ki yeh Shaan nahin hai k Ae Aam logon tum ko GAIB ka ILM de, haan ALLAH chun leta hai apne Rasoolon main se jis ko chahe".
(PARAH#4, Aayat#179)

Tafseer E Be Zaawi main isi Aayat k Ma Tehet hai.
 Tarjuma: " Khuda Ta'ala tum main se har kisi ko ILM-E-GAIB nahin dene ka ko Matla'a kare, is KUFAR O EEMAAN par jo dilon main hota hai, Lekin ALLAH ne Pegambari k liye jis ko Chun leta hai, Pas Us ki taraf Wahi farmata hai, aur Ba'az Gaiyoob (gaib Ki jama) ki Un ko Khabar deta hai, Ya un k liye Aese Dalael farmata hai, jo GAIB par Rehbari karen"
(Anwaar Ul Tanzeel, Jild#1, PAGE#308, Matbooa Mustafal Baabi, Misar)

Tafseer E Khazan main hai:
 Tarjuma: " Lekin ALLAH chun leta hai, Apne RASOOLON main jise ko chahta hai, Pas Unko Khabardaar karta hai, Baaz ILM-E-GAIB par."
(Al Baab Taweel fi Ma'ani Ul Tanzeel Ul Ma'aroof, Tafseer E Khazan, Jild#1, PAGE#308, Matbooa Daar Ul Ma'arfah, Beroot)

Tafseer E Kabeer main isi Aayat k Ma Tehet hai.
 Tarjuma: " Lekin In Baaton ka Batareek, GAIB par Matla'a hone, k Jaan lena, Yeh AMBIYA KARAAM Ki KHOOSOSIYAT hai".
(Tafseer Ul Kabeer, JILD#9, PAGE#111, Matbooa Daar ul Fikar, Beroot)



Tafseer E Jalalen main hai.
Tarjuma: " Maaenay (meaning) yeh hain k ALLAH apne Rasoolon main jis ko Chahta hai, Chun leta hai, pas In ko GAIB par Matla'a Kar deta hai"....

" KHUDA TA'ALA tum ko GAIB par Matla'a nahin karneka, Taa k Faraq karne se pehle Munaafiqon ko Jaan lo. Lekin ALLAH jis ko chahta hai, Chaant leta hai, to us ko Apne GAIB par Matla'a farmata hai, jese NABI (ALEH SALAAM) ko Munaafiqeen k haal Par Matla'a farmaya".
(Tafseer-E-Jalaalen, Page 92, Matbooa Daar Ul Hadees Al Qaira)

Is Tafseer se simply maaloom hota hai, k ALLAH TA'ALA ne NABI (ALEH SALAAM) ko Apne Ba'az GAIB k ILM par Matla'a farmaya..

ROOH Ul BAYAAN main hai.
Tarjuma: " Q k Haqeeqaton aur Haalaat k GAIB Zaahir nahin hote Bager RASOOL (ALEH SALAAM) k Waastay se".
(Tafseer E ROOH Ur Bayaan, JILD#2, PAGE#162, Matbooa Daar Ul Ahya At Turaas Ul A'arabi, Beroot)

Is Aayat aur In tamaam Tafaseer se Maaloom huwa k KHUDA ka KHAAS ILM E GAIB, Pegambar par Zaahir hota hai, Ba'az Muffassareen ne jo farmaya k Ba'az GAIB, Is se Mura'ad hai k ILM-E-ILAHI k muqaablay main Ba'az ILM..

(Beshak ILM-E-ILAHI k Muqaaablay HUZOOR (Sallalaho Alehe Wassallam) ka ILM nahin), Par ALLAH k Ba'az Uloom jo ALLAH ki Ata se HUZOOR (Sallalaho Alehe Wassallam) ko Ata kiye Gae, Woh is Dunya ki Tamaam Makhlooqaaat se Zyadah hai, Garz k Yeh baat Saabit huwi k HUZOOR (Sallalaho Alehe Wassallam) ko ALLAH TA'ALA ne ILM-E-GAIB Ata kiya..

Aayat#6: 

Tarjuma: " Aur tum ko Sikha diya jo kuch tum na jaante the, aur ALLAH ka tum par bara fazal hai".
(Surah Nisa, Aayat#113)

Tafseer-E-Jalaleen, Page 97, main hai.

Tarjuma: "Yaani Aahkaam, aur ILM-E-GAIB"

IMAAM Hussain Bin Mas'ood Bagwi 516 Hijri main likhte hain:

Tarjuma: " (Aur ALLAH ne aap ko woh sab Ilm Ata kar diye jo, aap nahin jaante the) Yaani Ehkaam main sab, aur ILM-E-GAIB main se.
(Tafseer Mo'allam Ul Tanzeel, Jild#1, Page#479, Matboo'a Darul Ma'arfa'a, Beroot)

Ab yeh jo baat likhi gai hai, yeh Tafseer aaj se Taqreeban 900 saal pelhle likhi gai, agar yeh baat galat hoti, to Kiya in likhne waale sahab ko roka na jaata???

Tafseer e Khazin main hai:

Tarjuma: “ALLAH ne Aap per Quran utara aur Hikmat utari aur Aap ko in k Bhedon per Mutla farmaya, aur in ki Haqeeqaton per Waaqif kiya”
(Al baa but tanweel fi Ma’ani ut Tanzeel ul Maroof, Tafseer-e-Khazin, Jild#, Page#403, Matboo’a Dar ul Ma’arfah, Beroot)

Tafseer-E-Madarik main hai.

Tarjuma: " Deen aur Shariyat k Umoor Sikhae, aur chupi huwi baaten, Dilon k Raaz batae".
(Tafseer-E-Madarik, Jil#1, Page#282, Matboo'a Maktab Ul Qura'an, Peshawar)

Jaame Al Bayaan main hai:

Tarjuma: " Yaani Aap ko woh sab baaten bata din, jo Qura'an k Nuzool se pehle Aap na jaante the".
(Tafseer-E-Tibri, Jild#5, Page#270, Matboo'a Dar Ul Fikar, Beroot)

Is Aayat aur in Tafaseer se maaloom huwa k HUZOOR (ALEH SALAAM) ko tamaam Aaenda aur Guzishta Waakiyaat ki Khabar di gai, Yaani ILM-E-GAIB..

Kalma ما  Arabi Zabaan main Umoom k liye hota hai to Aayat se maloom huwa k Shari’yat k Ehkaam Duniya k saarey Waqiyat logon k Eemaani halaat wagerah jo kuch bhi Aap k Ilm main na tha, sab hi bata diya, is main yeh Qaid lagana k is se Murad sirf Ehkaam hain apni Taraf se Qaid lagana hai, jo Quran o Hadees aur Ummat k Aqeeday k khilaaf hai..

Aayat#7:
ما فر طنا فی الکتاب من شیٔ۔
Tarjuma: “Hum ne is Kitaab main kuch Utha na rakha”..
(Surah al In’aam, Aayat#38)

ان القرآن مشتمل علی جمیع الاحوال
 Tarjuma: “Quran e Kareem tamaam Halaat per Mushtamil hai”..
(Al Baa but Tanveel Fi Ma’ani ut Tanzeel ul Maroof Tafseer e Khazin, Jild#2, Page#111, Matboo’a Dar ul Qutub ul Ilmiyah, Beroot)

Tafseer Anwar ul Tanzeel main isi Aayat k Ma-tehet hai:
 Tarjuma: “Kitab se Murad Looh e Mehfooz hai, q k yeh Looh e Mehfooz in baton per Mushtamil hai jo Aalam main hota hai, her Zaahir aur Baareek, is main kisi Hewaan aur Jamaad ka Maamla chora na gaya”..

Tafseer e Arais ul Bayaan main isi Aayat k Ma-tehet hai:
 Tarjuma: “Yaani is Kitaab main Makhlooqaat main se kisi ka Zikar na chora gaya, lekin is Zikar ko koi nahin dekh sakta, magar who jin ki Ma’arfat k anwar se taaeed ki gai ho”..

Is Aayat aur in Tafaseer se maloom huwa k kitaab main Duniya o Aakhirat k saarey halaat mojood hain, ab Kitaab se murad ya to Quran hai ya to Looh e Mehfooz, aur Quran bhi Huzoor (Sallalaho Alehe Wassallam) k ilm main aur Looh e Mehfooz bhi, is hum aagey aur Describe karengey..

To Nateejah yeh nikla k tamaam Duniya o Aahkirat k halaat Huzoor (Sallalaho Alehe Wassallam) k Ilm  main huwey, q k saarey Uloom Quran aur Looh e Mehfooz hain, aur Quran o Looh e Mehfooz Huzoor k Ilm main…
Aayat#8:

ولا رطب ولا یا بس الا فی کتاب مبین۔

Tarjuma: “Aur nahin hai koi Tar o Khushk jo Roshan Kitaab main na likha ho”..
(Parah#7, Surah#6, Aayat#59)

Rooh ul Bayan main hai:

Tarjuma: “Woh Looh e Mehfooz hai k ALLAH ne us main saari hosakney waali cheezen jama farma deen, un Faedon ki wajhon se bandon ki taraf Lotney hain, in ko Ulama e Rabbani jaantey hain”..
 (Tafseer-e-Rooh ul Bayan, Jild#3, Page#57, Matboo’a Dar ul Ehya ut Turas ul Arabi, Beroot)

Tafseer-e-Kabeer main isi Aayat k Ma-tehet hai:

Tarjuma: “Is likhney main chand faeday hain ek yeh k ALLAH TA’ALA ne in Halaat ko Looh e Mehfooz main is liye likha tha, taa k Malaekah Khabardaar hojaen, in Maloomat main Ilm-e-Ilaaahi jaari honey per pas yeh baat in farishton k liye puri Puri Ibrat ban jae jo Looh e Mehfooz per Muqarrar hain, q k woh Farishtey un Waqiyat ka us Tehreer se Muqabilah kartey hain, jo Aalam main naey naey (New, New) hotey rehtey hain, to us ko Looh e Mehfooz k Mawafiq paatey hain”..
(Tafseer-e-Kabeer, Jil#5, Page#12, Matboo’a Dar-ul-Ehya ut Turas ul Arabi, Beroot)

Tafseer-e-Khazin main isi Aayat k Ma-tehet hai:

Tarjuma: “Dusri Tawajjiyah yeh hai k Kitaab e Mubeen se Murad Looh e Mehfooz hai, q k ALLAH TA’ALA ne us main jo kuch hoga, aur jo kuch Aasamaan o Zameen ki Pedaish se Pehley ho chuka sab ka ilm lika diya aur in tamaam cheezon k likhney se is kitaab main faedah yeh hai k Farishtey is k ilm k jaari karney per wakif hojaen”..
(Al Baa but Taweel Fi Ma’ani ut Tanzeel ul Maroof, Tafseer-e-Khazin, Jild#2, Page#119, Matboo’a Dar ul Kutub ul Ilmiyah, Beroot)

Tafseer-e- Madarik main hai:

Tarjuma: “Woh kitaab ya to Ilm-e-Ilaahi hai ya Looh-e-Mehfooz”
(Tafseer-e-Madarik, Jild#1, Page#363, Matboo’a Maktaba tul Quran wa Sunnah, Peshawar)

Tafseer-e-Tanweer ul Muqiyas main Tafseer-e-Ibn-e-Abbas main isi Aayat k Ma-tehet hain:

Tarjuma: “Yeh Tamaam Cheezen Looh e Mehfooz main hain, k in ki Miqdaar aur un ka Waqt bayaan kar diya gaya hai”..
(Tafseer Tanweer ul Muqiyas Man Tafseer IBn-e-Abbas, Page#142, Matboo’a Al Maktabah Hukkaniyah, Peshawar)

Is Aayat aur in Tafaseer se Maloom huwa k Looh e Mehfooz main har Khushk o Tar Adna o Aala Cheez hai, aur Looh e Mehfooz ko Farishtey aut ALLAH TA’ALA k Khaas Bandey jaantey hain, aur ILM-E-MUSTAFA (Sallalaho Alehe Wassallam) in sab ko Gheray huwey hai, Lihaazah yeh Tamaam Uloom Huzoor (Sallalaho Alehe Wassallam) k Ilm k Dariya k Qatrey hain…

Aayat#9:

نزلنا علیک الکتاب تبیاناً لکل شیء۔

TArjuma: “Aur hum ne tum per yeh Quran Utara k her Cheez ka Roshan Bayaan”..
(Parah#14, Surah#16, Aayat#89)


Tafseer-e-Hussiani main isi AAyat k Ma-tehet hai:

Tarjuma: “Hum ne aap per yeh kitaab Quran Deen o Duniya ki her Cheez ka Roshan Bayaan bana ker Bheji, Tafseeli o Ijmali”..
(Parah#14, Surah#16, Aayat89)

Is Aayat aur Tafseer se Maloom huwa k Quran e Kareem main her Adna o Aala cheez hai, aur Quran Rab-e-Ta’ala se Mehboob (Aleh Salam) ko sikhaya الرحمن علم القرآن yeh tamaam cheezen Ilm-e-Mustafa (Sallalaho Alehe Wassallam) main Aaen..

Aayat#10:
وتفصیل الکتاب لاریب فیہ
 Tarjuma: “Aur Looh-e-Mehfooz main jo kuch likha hai, Quran sab ki tafseel hai, is main kuch shak nahin”..
(Parah#11, Surah#10, Aayat#37)

Jalalen main isi Aayat k Tehet hai:
 Tarjuma: “Yeh Tafseeli Kitaab hai is main who Ehkaam aur un k Siwa Dusri Cheezen bayaan ki jaati hain, jo ALLAH TA’ALA ne likh din”
(Tafseer-e-Jalalen, Page#272, Matboo’a Dar ul Hadees ul Qaherah, Misar)

Jamal main isi Aayat k Tehet hai:
 Tarjuma: “Yaani Looh-e-Mehfooz main tafseel hai”..
 Rooh ul Bayaan main yeh hi aayat:
 Tarjuma: “Yaani yeh Quran in Shar’ai aur Haqeeqat ki Cheezon ki tafseel hai, jo Saabit ki jaa chuki hain, aur Taweelat-e-Tajammiyah main hai k is tamaam ki Tafseel hai jo Taqdeer main aa chuki hain, aur is kitaab main likhi ja chuki hain, jis main Rad-o-Badal nahin hota, q k woh Kitaab Azli o Abadi hai”..
(Tafseer-e-Roh ul Bayan, Jild#4, Page#64, Matboo’a Dar ul Ehya ut Turas ul Arabi, Beroot)

Is Aayat o Tafseer se Saabit huwa k Quran e Kareem main Ehkaam e Shariyah aur tamam Uloom Mojood hain, is Aayat se pata chala k Quran main saarey Looh e Mehfooz ki tafseel hai, aur Looh e Mehfooz main saarey Uloom hain,
 ولا رطب ولا یا بس الا فی
 Aur Quran Huzoor (Sallalaho Alehe Wassallam) k Ilm main hai, الرحمٰن علم القرآن lihaazah Saara Looh-e-Mehfooz Huzoor (Sallalaho Alehe Wassallam) k Ilm main hai q k Quran Looh e Mehfooz ki Tafseel hai..
Aayat#11:

ما کان حدیثاً یفتری ولکن تصدیق الزی بین یدیہ و تفصیل کل شی ء۔

Tarjuma: “Yeh koi Banawat ki baaat nahin, apney se Agley Kalaamon ki Tasdeeq hai aur her cheez ka Mufassil bayaan”..
(Parah#13, Surah#12, Aayat#111)

Tafseer-e-Khazin main hai:

Tarjuma: “Yani is Quran main jo aap per utara gaya, Ae Muhammad (Sallalaho Alehe Wassallam) her us cheez ki tafseel hai jis ki Aap ko Zarurat ho, Halaal aur Haram Sazaen aur Ehkaam aur Qissay aur Nasihaten aur Misalen, in k ilaawa woh cheezen jin k bandon ko apney Deeni o Duniyawi maamlaat main zarurat perti hai”..
(Al Baab ul Taweel Fi Ma’ani ul Tanzeel al Maroof Tafseer-e-Khazin, Jild#2, Page#562, Matboo’a Dar ul Qutub ul Ilmiyah, Beroot)

Tafseer-e-Hussaini main hai:

Tarjuma: “Yani is Quran main her us Cheez ka Bayaan hai, jis ki Deen o Duniya main Zarurat ho, (Kitab ul Aejaz la bin Siraqah) main hai , Aalam main koi cheez aesi nahin jo Quran main na ho”..

Ab jis Hasti per Quran Utara gaya hoga, us Hasti ka Ilm kitna hoga..!!

Aayat#12:

Tarjuma: “Rehman ne apney Mehboob ko Quran sikhaya, Insaaniyat ki jaan Muhammad ko peda kiya, Makaan o Mayakoon us ko sikhaya, ALLAH ne insaan yaani Muhammad (Sallalaho Alehe Wassallam) ko peda farmaya, aur in ko bayaan yaani saari agli pichli baton ka bayaan sikha diya”..
(Parah#27, Surah#55, Aayat# 1-4)

Tafseer-e-Khazin main isi Aayat k Tehet hai:

Tarjuma: “Kaha gaya hai k insaan se murad Muhammad (Sallalaho Alehe Wassallam) hain, k in ko agley Pichley Umoor ka bayaan sikha diya gaya, q k Huzoor (Sallalaho Alehe Wassallam) ko aglon aur pichlon ki, aur qiyaamat k din ki khabar de di gai”..
(Al-Baab ul Taweel Fi ma’ani ul tanzeel al maroof, tafseer-e-Khazin, Jild#4, Page#208, Matboo’a Dar ul Ma’arfah, Beroot)

Rooh ul Bayaan main hai:

Tarjuma: “Yaani hamarey Nabi (Sallalaho Alehe Wassallam) ko Rab Ta’ala ne Quran aur apni Rabwiyat k bhed sikha diye, jesa k khud Rab Ta’ala ne farmaya k Aap ko sikha den woh baaten jo Aap na jaantey they”..
(Tafseer-e-Rooh ul Bayaan, Jild#9, Matboo’a Dar ul Ehya ut Turas ul Arabi, Beroot)

Imam Hussain Bin Mas’ood Bagwi (516) Hijri main likhtey hain:

Tarjuma: “Ibn-e-Kesaan farmaatey hain! Is Aayat main Insaan se murad Hazrat Muhammad (Sallalaho Alehe Wassallam) hain, aur bayaan se murad jo kuch ho chukka hai, aur jo kuch honey waala hai, q k Huzoor Nabi e Kareem (Sallalaho Alehe Wassallam) Awwaleen o Aakhareen aur Yom e Hashar ki khabar detay hain”..
(Tafseer e Mu’allam ul Tanzeel, Jild#4, Page#267, Matboo’a Dar ul Ma’arraffah, Beroot)

Imam Abi al Farj Abdur Rehman Bin Joozi 597 Hijri main likhtey hain:

Tarjuma: “Insan se Murad Hazrat Muhammad (Sallalaho Alehe Wassallam) hain, aur bayaan se murad hai jo kuch pehley ho chukka, aur jo Aaendah honey waala hai, aur yeh Ibn e Keesaan ka Qol hai”.
(زاد المسیر، ج ۸، ص 106، مطبوعہ مکتب الاسلامی، بیروت)

Tafseer e Madarik main hai:

Tarjuma: Insaan se Murad Jins-e-Insaani hai, ya Aadam (Aleh Salam) ya Huzoor (Aleh Salam)
(Tafseer e Madarik, Jild#2, Page#265, Matboo’a Maktaba tul Quran Wa Sunnah, Peshwar)

Mu’allam ul Tanzeel main is Aayat k tehet hai:

Tarjuma: “Kaha gaya k is Aayat main Insaan se murad Huzoor (Sallalaho Alehe Wassallam) hain, aur bayaan se murad hai k Aap ko woh tamaam Baaten sikhaen jo Aap na jaantey they”..
(Tafseer Mu’allam ul Tanzeel, Jild#4, Page#267, Matboo’a Dar ul Ma’arfah, Beroot)

Allama Abu Abdullah Muhammad Bin Ahmed Maliki Qurtubi 668 hijri main likhtey hain:

Tarjuma: “Hazrat Ibn-e-Abbas (Razi ALLAH Anhu) aur Ibn-e-Keesaan farmaatey hain, k yahaan Insaan se murad Tajdaar e Kaainat (Sallalaho Alehe Wassallam) ki Zaat-e-Giraami hai, aur bayaan se Muraad Halaal o Haraam aur Hidaayat o Gumrahi ko Juda karney waala Bayaan hai, aur yeh bhi kaha gaya hai k is se murad jo kuch ho chukka aur jo aaendah hoga, q k Huzoor (Sallalaho Alehe Wassallam) Awwalleen o Aakhareen aur Yom-e-Hashar ki khabar detay hain”..
(Al Jami ul Ehkaam ul Quran, Jild#17, Page#152, Matboo’a Dar ul Ehya ut turas ul Arabi, Beroot)

In Aayaton aur Tafaseer se Maloom huwa k Quran main sab kuch hai, aur is ka saara Ilm Huzoor (Sallalaho Alehe Wassallam) ko Ata kiya gaya…

Aayat#13
Al-Quran
ما انت بنعمۃ ربک بمجنون۔

Tarjuma:  “ Tum apney Rab k Fazal se Majonoon nahin”..
(Parah#29, Surah#68, Aayat#2)

Tafseer e Rooh ul Bayan main isi Aayat k Ma-tehet hai:

Tarjuma: “Yaani Aap se woh Baaten Chupi huwi nahin hain, jo Azal main thin, aur jo Abad tak hongi, q k jin k Ma’enay (Meaning) hain chupna, balkey Aap (Sallalaho Alehe Wassallam) us ko jaantey hain jo ho chukka aur khabardaar hain us se jo hoga”..
(Tafseer-e-Rooh ul Bayaan, Jild#9, Page#340-341, Matboo’a Dar ul Ehya ut Turas ul Arabi, Beroot)

Is Aayat o Tafseer se Ilm e Gaib e Kulli saabit huwa…

Aayat#14:

Tarjuma: " Aur Ae MEHBOOB agar tum in se puchoge, to kahenge k hum to Yun hi Hansi Khel main the".
(PARAH#10, SURAH#9, AAYAT#65)

Tafseer Dar Mansoor O Tarbi main isi Aayat k Ma Tehet:

Tarjuma: " HAZRAT MUJAHID (Razi ALLAH Anho) se riwayat hai, is Aayat k Nuzool k Baaray main hai k Ek Munaafiq ne kaha k MUHAMMAD (Sallalaho Aleh Wassallam) Khabar dete hain, k Falaan ki Oontni (Camel) Falaan JANGAL main Hai, In ko GAIB ki kiya KHABAR".
( Al-Dur ul Mansoor Fi Tafseer, Al-Maasoor, SURAH TOBA, Aayat#65, Jild#3, PAGE#456, Matboo'a Darul Qutub Ul ILMIYA, Beroot)


Bad Aqeedah logon se Darkhuwast hai k Baar baar parhen, k Ek Munaafiq ne kaha tha k HUZOOR (ALEH SALAAM) ko GAIB ki Kiya khabar..

GUSTAAKHON tum b Munaafiqon k Aqaid pe chalte ho.. hosh karo.. ALLAH ka KHOF karo..

IMAAM MUJAAHID Bin Jabar Al Makhzoomi At'Taba'i, 104 HIJRI main.. (Yaani Aaj se taqreeban 1300 saal pehle) likhte hain:

TARJUMA: " IMAAM MUJAAHID (REHMATULLAH ALEH) is Aayat ki Tafseer main Farmatay hain, k Ek MUNAAFIQ ne kaha MUHAMMAD (ALEH SALAAM) humen yeh HADEES sunaate hain k FALAAN SHAKHS ki Oontni (Camel) FALAAN Waadi main FALAAN FALAAN din hai, Yeh GAIB ko Kiya Jaanen".
(Tafseer MUJAAHID, Tehet, Surah TOBA, Aayat#66, JILD#1,PAGE#283, Matboo'a Al Mansooraat, Ul ILMIYA, BEROOT)

IMAAM ABU JAAFAR BIN JAREER TIBRI 311 Hijri main IMAAM MUJAAHID (REHMATULLAH ALEH) se Riwayat nakal karte hain:

Tarjuma: " Inhon ne farmaya k Munaafiqeen main se ek SHAKHS ne kaha k MUHAMMAD (ALEH SALAAM) hum se bayaan karte hain k FALAAN ki Oontni Falaan Falaan Waadi main hai, Bhala woh GAIB ki Baaten kiya jaanen".
(Jaamay Ul Bayaan, Fi TAfseer Ul Qura'an, Al Maroon Tafseer Tibri, Surah TOBA, Aayat#65, Jild#10, PAGE#196, Matboo'a Daarul Haya, Beroot)

Is Aayat aur Tafseer se Saaf Maaloom huwa k
HUZOOR (ALEH SALAAM) k GAIB se Inkaar karna MUNAAFIQEEN ka Kaam tha, Jis ko QURA'AN ne Kufar qarar diya..

Imam Yousuf Bin Ismail Nibhaani (Rehmatullah Aleh) likhtey hain:


Tarjuma: “ Hazrat Moosa Bin Uqbah aur Arwah bayaan kartey hain k Nabi Akram (Sallalaho Alehe Wassallam) Gazwah e Bani Mustalaq se lotey to Madinah Shareef k Qareeb sakht Aandhi aai, Qareeb tha k Saara lashkar Rait main Dab kar Dafan hojaata, Huzoor (Sallalaho Alehe Wassallam) ne farmaya, Yeh Aandhi ek Munaafiq ki Moat k liye bheji gai hai (Yeh Ilm-e-Gaib nahin to kiya hai ??),


chunaa chey hum Madinah Munwwarrah puhnchey to Munaafiqeen ka Sardar Mar chukka tha, us Munaafiq ka naam Rafa’a Bin Zaid Bin Taaboot tha, Shaam k waqt yeh Aandhi thi, to logon ne apni Sawariyon ko ikhatta kiya un main se Nabi (Sallalaho Alehe Wassallam) ki Oontni Ghum ho chuki thi, jis ki wajah se logon main us ki talash k liye Bhaag dor per gai, ek Munaafiq ne Ansaar ki majlis main kaha Muhammad (Sallalaho Alehe Wassallam) to humen barey barey Waqiyat ki khabaren deta hai, ab ALLAH inhen in ki Oontni k baarey main q nahin batata ??,


phir woh Munaafiq uth khara huwa, aur Nabi e Kareem (Sallalaho Alehe Wassallam) k pass gaya taa k AAP (Sallalaho Alehe Wassallam) ki Guftugu suney to us ne Dekha k ALLAH ne us ki yeh baat Huzoor (Sallalaho Alehe Wassallam) ko bata di hai, us waqt Huzoor (Sallalaho Alehe Wassallam) ne farmaya, Jab k woh Munaafiq sun raha tha k, “ek Munaafiq shakhs ne yeh Har’sah’zai ki hai k Muhammad Rasool ALLAH (Sallalaho
Alehe Wassallam) ki Oontni Ghum hogai hai, ALLAH ab AAP (Sallalaho Alehe Wassallam) ko q nahin bata deta k woh Oontni is waqt kahaan hai, Sun lo ALLAH ne mujhey Aagah kar diya hai k woh Oontni is waqt kahaan hai?? Aur is main koi shak nahin k koi Bizzat Gaib ki baaten nahin jaan sakta siwaey ALLAH TA’ALA k (Yaani Atai Ilm-e-Gaib Huzoor ko hai),

Sun lo..! woh Oontni saamney ki Ghaati main hai, Aur us ki Muhaar ek Darakht (Tree) main atki huwi hai, yeh sun kar log us Oontni k pass gae aur usey pakar ker le aaey, woh Munaafiq bhaagta huwa un logon k pass aaya, jin ki mojoodgi main us ney woh baat kahi thi, woh sab log usi jagah bethey they, un main se koi bhi abhi tak uth ker kahin na gaya tha, Woh Munaafiq kehney laga, “Main tumhen Qasam de ker puchta hun, k kiya tum main se koi abhi tak is majlis main se utha nahin, aur woh baat ja ker kisi ne unhen batai hai ???, sab ne kaha: “nahin , hum se koi abhi tak is majlis main se nahin utha”, woh shakhs phir kehney laga: “Meri baat to Muhammad (Sallalaho Alehe Wassallam) bayaan farmaa rahey they, Ba-khuda main ab tak Muhammad (Sallalaho Alehe Wassallam) k Amar-e-Nabuwwat main Shak karta tha, main ab Gawahi deta hun k Muhammad ALLAH k RASOOL hain”..
(Hajjatullah  Ali ul Aalameen Fi Mujizaat Syed ul Mursaleen, Page#366, Matboo’a Dar ul Qutub ul Ilmiyah, Beroot)
(Dalael un Nabuwwah, Imam Behki, Jild#4, Page#59-60, Matboo’a Dar ul Qutub ul Ilmiyah, Beroot)
(Naeem ur Riyaz Fi Sharah Shifa ul Qazi Ayaz, Jild#4, Page#195, Matbooa’ Dar ul Qutub ul Ilmiyah, Beroot)
(Sharah ul Allama ur Zarqani Ali ul Mawahib ul Ludniyah, Jild#7, Page#207, Matboo’a Dar ul Ma’arfah, Beroot)
(Khasais ul Kubra, Jild#1, Page#391-392, Matboo’a Dar ul Qutub ul Ilmiyah, Beroot)

Imam Abdul Malik Bin Hasshaam 213 Hijri main likhtey hain:

Tarjuma: “
Ek kehney waala kehta hai k Muhammad (Sallalaho Alehe Wassallam) yeh Gumaan kartey hain k Aasmaan se in k pass WAhi ati hain magar woh yeh nahin jaantey k un ki Oontni kahaan hai,
Qasam Ba-khuda! Main wohi jaanta hun jo ALLAH TA’ALA mujhey sikhaata hai, ab us ne mujhey is Oontni k Mutalliq bata diya hai, woh is Ghaati main hai, is ki Nakeel ek Darakht k saath uljhi huwi hai..

Sahaba-e-Karam (Razi ALLAH Anhu) us Ghaati main gaey unhon ne Wohi Oontni ko paaya, Jahaan Huzoor (Sallalaho Alehe Wassallam) ne farmaya, aur bilkul usi haalat main paya, jis tarah Huzoor (Sallalaho Alehe Wassallam) ne farmaya tha”..
(Al Seerat un Nabwiyyah Al Maroof  Seerat Ibn-e-Hasshaam, Jild#3, Page#60, Matboo’a Dar ul Jeel,  Beroot)

Imam Nibhani (Rehmatullah Aleh) likhtey hain:


Tarjuma: “Aehki aur Abu Naeem Aasim Bin Umer Qatadah (Razi ALLAH Anhu) se Riwaayat kartey hain k mujhey Ansar k kuch logon ne bataya k Nabi e Kareem (Sallalaho Alehe Wassallam) ki Oontni Tabook ki jang main Ghum hogai, to ek Munafiq jis ka Nifaaq Mashhoor o Maroof tha, us ne kaha kiya Muhammad (Sallalaho Alehe Wasallam) Nabuwwat k Mud’ee nahin ?? Woh tumhen Aasmaaan ki Khabren detay hain, Halaankey unhen Pata nahin k Oontni kahaan hai??,

yeh sun ker Huzoor (Sallalaho Alehe Wassallam) ne farmaya, (Ammarah Bin Hazan bhi us waqt wahaan Mojood tha) k ek Shakhs ne kaha k Muhammad (Sallalaho Alehe Wassallam) tumhen Aasmaan ki khabren detay hain, halaankey unhen Maloom nahin k khud in ki apni Oontni kahaan hai, Ba-khuda! Main to wohi jaanta hun, jo Mujhey Khuda batata hai, ALLAH TA’ALA ne mujhey bata diya hai k meri Oontni Falaan Ghaati main hai, is ki nakeel ek Darakht main Phansi huwi hai, yeh sun ker Sahaba e Karam (Razi ALLAH Anhu) gaey, aur usey pakar ker le aey, Ammarah Lot ker ghar aaey, aur Ahl-e-Khan ko Nabi (Sallalaho Alehe Wassallam) ki Munaafiq k Mutalliq Guftugu bayan ki to ek Shakhs ne jo k Ammarah k ghar main tha, bataya k waqai ek Munaafiq ne Aap k aaney se pehley yeh baat ki thi”..
(Hujjatullah Ali ul Aalameen Fi Mujizaat e Syedul Mursaleen, Page#366, Matboo’a Dar ul Qutub ul Ilmiyah, Beroot)


Is Aayat aur Tafseer se Saaf Maaloom huwa k HUZOOR (ALEH SALAAM) k GAIB se Inkaar karna MUNAAFIQEEN ka Kaam tha, Jis ko QURA'AN ne Kufar qarar diya..

Aayat#15:

فلا یظھر علی غیبہ احد الا من ارتضی من رسول۔

Tarjuma: " Tu Apne GAIB par kisi ko Musallat nahin karta siwae apne Pasandeedah Rasoolon k".
(Parah#29, Surah#72,Aayat#26)

Tafseer e Kabeer main isi Aayat k Tehet hai:

Tarjuma: “ Yani Qayamat k aaney ka waqt un Gaibon main se hai jis ko ALLAH TA’ALA kisi per zaahir nahin farmaata, pas agar kaha jaawey k jab tum ne is Gaib ko Qayamat per Mehmool ker liya to ab Rab Ta’ala ne kesay farmaya, “magar PAsandeedah Rasoolon ko” halaankey yeh Gaib to kisi per bhi zaaihr nahin kiya jaata, to hum kahengey k Rab Ta’ala Qayamat k Qareeb zaahir farmaawey ga”..
(Tafseer-e-Kabeer, Jild#10, Page#678, Matboo’a Dar ul Ehya ut Turas ul Arabi, Beroot)

Tafseer Azeezi main Isi Aayat k Ma Tehet, Page 173 pe hai:

Tarjuma: " Jo cheez Tamaam MAKHLOOQAAT se Gayab ho, Woh Gayab e  Matlaq hai, jese Qayaamat k Aane ka Waqt, aur Rozaana aur har cheez ki Pedaaishi aur Shar'ai Ehkaam aur Jese Parwardigaar ki Zaat-O-Siffaat Bar Tareeq tafseel, is Qisam ko RAB TA'ALA ka Khaas GAIB kehte hain. Pas Apne Khaas GAIB par woh kisi ko Matle'a nahin karta, Is k Siwa Jis ko pasand farma de, aur Woh RASOOL hote hain, chahey Farishtey ki Jins se hon ya INSAAN ki jins se, Jese HAZRAT MUHAMMAD (Sallalaho Alehe Wassallam) ko Apne Ba'az GAIB Zaahir farmata hai".

Tafseer-E-Khaazan main isi Aayat k ma Tehet hai:

Tarjuma: " Siwae is k Jis ko apni Nabuwat aur Risaalat k liye Chun liya, pas Zaahir farmata hai, jis par Chahta hai GAIB, Taa k inki Nabuwat par Daleel pakri Jaaway, in GAIB ki cheezon se jis ki woh Khabar dete hain, Pas yeh in ka Mojaza hota hai".
( Al-baab ut Taaweel, Fi Maani U Tanzeel Ul Maaroof, Tafseer-E-Khazan, JILD#4, Page#319, Matboo'a Darul Ma'arfah Beroot)

ROOH Ul BAYAAN main yahi Aayat:

Tarjuma: " Ibn-E-SHIEKH ne farmaya k RAB TA'ALA is GAIB par jo is se khaas hai, kisi ko Matle'a nahin farmata siwae burgazeedah RASOOL k aur jo GAIB k RAB se KHAAS nahin, us par Ger RASOOL ko bhi  Matle'a farma deta hai".
(Tafseer ROOH Ul BAYAAN, JILD#10, Page#236, Matboo'a Darul Haya, Beroot)


Is Aayat aur In Tafaseer se Maaloom huwa k KHUDA TA'ALA apne Pasandeedah RASOOLON ko ILM-E-GAIB Ata karta hai.. Aur Sab se Ziyadah MEHBOOB ALLAH k Nazdeeq, HAZRAT MUHAMMAD (Sallalaho Alehe Wassallam) hain..


to jo Bad Aqeedah log, HUZOOR (ALEH SALAAM) ki Shaan kam karne ki koshish karte hain.. unko ALLAH TA'ALA k Azaab se darna chahiye..

Aayat#16:

فاوحی الی عبدہ ما اوحی۔

Tarjuma: “Ab Wahi farmai apney bandey ko jo Wahi farmai”..
(Parah#27, Surah#53, Aayat#10)

Majarij un Nabuwwah Jild#1 main hai:

Tarjuma: “ Me’raj main RAB ne Huzoor (Sallalaho Alehe Wassallam) per jo saarey Uloom aur Ma’arfat aur Basharaten aur Ishaarey aur Khabren aur Karamaten o Kamalaat Wahi farmaey woh is Ibhaam main daakhil hain, aur sab ko shaamil hain, in ki ziyaadati aur Azmat ki wajah se hi in cheezon ko bator-e-Ibhaam zikar kiya , bayan na farmaya, is main is taraf ishaarah hai k In Uloom e Gaibiyah ko siwaey Rab Ta’ala aur Mehboob (Aleh Salam) k koi nahin Ihaata kar sakta, haan jis Qadar Huzoor ne bayan farma diya woh Maloom hai”..
(Madarij un Nabuwwah Farsi, Jild#1, Page#170, Matboo’a Nooriyah Rizawiyah, Publishing Bilal Ganj, Lahore)

Is Aayat aur Ibaarat se Maloom huwa k Me’raj main Huzoor (Sallalaho Alehe Wassallam) ko woh uloom ata huwey jin ko na koi bayan kar sakta hai ,aru na kisi k khayal main aasaktey hain, Maakaan o Maayakoon to sirf Bayaan karney k liye hai warna is se bhi kahin ziyaadah ki ata huwi..

Aayat#17:

وما ھو علی الغیب بضنین۔
 Tarjuma: " Aur yeh NABI, GAIB batane main Bukheel nahin".
(Parah#30, Surah#81, Aayat#24)

Yeh jab hi hosakta hai, Jab HUZOOR (ALEH SALAAM) ko ILM-E-GAIB ho, aur HUZOOR (ALEH SALAAM) logon ko is se Matle'a farma dete hon.

Mu'aalim U Tanzeel main isi Aayat k Ma tehet hai:
 Tarjuma: "HUZOOR (ALEH SALAAM) GAIB aur Aasmani Khabron par aur in Khabron aur Qisson par Bukheel nahin hain. Muraad yeh hai k HUZOOR (ALEH SALAAM) k Pass GAIB aata hai, pas woh is main tum par Bukhal nahin karte, Balkey tumhen Sikhate hain, aur Tum ko KHABAR dete hain, Jese k Kaahin chupate hain, wese nahin Chupaate".
(Mu'aalim U Tanzeel, JILD#4, PAGE#422, Matboo'a Darul Kitaab Ul Ilmiya, Beroot)

Tafseer-E-Khazan main hai:
 Tarjuma: "Muraad yeh hai k HUZOOR (ALEH SALAAM) k pass ILM-E-GAIB aata hai, to tum par is main Bukhal nahin farmate, Balkay tum ko Sikhate hain".
( Lubaab U Taaweel , Al Tanzeel Ul Ma'aroof, Tafseer-E-Khazan, JILD#4, PAGE#357, Matboo'a Darul Ma'arfatah, Beroot)


Is Aayat o Ibaarat se Maaloom huwa k HUZOOR (ALEH SALAAM) logon ko ILM-E-GAIB sikhate hain. Aur Sikhae ga wohi, jo khud jaanta hoga..

Aayat#18:

وعلمنہ من لدنا علماً۔

Tarjuma: " Aur inko apna ILM-E-LADNI Ata kiya, (Yaani HAZRAT KHIZAR ko)".
(Parah#15, Surah#18, Aayat#65)


Tafseer e Be-Zaawi main hai:


Tarjuma: " HAZRAT KHIZAR (ALEH SALAAM) ko woh ILM sikhae jo, hamare saath Khaas hain, bager hamare batae koi nahin jaanta aur woh ILM-E-GAIB hai".
(Tafseer-E-Be Zaawi, JILD#3, PAGE#510, Matboo'a Darul fikar, Beroot)


Tafseer IBN-E-JAREER main ABDULLAH IBN-E-ABBAS se Riwayat hai:


Tarjuma:  "HAZRAT KHIZAR (ALEH SALAAM) ne farmaya tha, HAZRAT MOOSA (ALEH SALAAM) se k tum mere saath Sabar na kar sako ge, Woh KHIZAR, ILM-E-GAIB jaante the, k Unhon ne Jaan liya".
(Jaame Ul Bayaan, Fi Tafseer Ul Qura'an, Al Ma'aroof, Tafseer Tibri, JILD#15, PAGE#323, Matboo'a Darul Haya, Beroot)


ROOH UL BAYAAN main hai:


Tarjuma:  " HAZRAT KHIZAR ko jo Ladni ILM sikhaya gaya, woh ILM-E-GAIB hai aur is GAIB k Muta'alliq Khabar dena hai, KHUDA k Hukum se, jese us taraf IBN-E-ABBAS  (RAZI ALLAH ANHU) gae hain".
(Tafseer-e-ROOH Ul Bayaan, JILD#5, PAGE#321, Matboo'a Darul Haya, Beroot)


Tafseer-E-Madarik main hai:


Tarjuma:  " Yaani HAZRAT KHIZAR ko GAIB ki khabren din, aur kaha gaya hai, k ILM-E-LADNI woh hota hai, jo banday ko ILHAAM k Tareeqay par haasil ho".
(Tafseer-E-Madaarik, JILD#2, Page#22, Matboo'a Maktab Ul Qura'an, Peshaawar)


Tafseer-E-KHAAZAN main isi Aayat k tehet hai:


Tarjuma: " Yaani HAZRAT KHIZAR ko ILM-E-BAATIN ILHAAM k Tareeqay par Ata farmaya".


Is Aayat O Tafseeri Ibaarton se Maaloom huwa k RAB TA'ALA ne HAZRAT KHIZAR ko bhi ILM-E-GAIB Ata farmaya tha, jis se Laazim Aya k HUZOOR (ALEH SALAAM) ko bhi ILM-E-GAIB Ata huwa,

Q k Aap (Sallalaho Alehe Wassallam) Tamaam Makhlooqaat-E-ILAHI main sab se ziyaada Afzal aur AALIM (Yaani ILM waalay) hain, aur HAZRAT KHIZAR (ALEH SALAAM) bhi Makhlooq hain..

Aayat#19:
وکزلک نری ابراھیم ملکوت السموت والارض۔

Tarjuma: “Aur isi tarah hum Ibraahim ko dikhatey hain, saari Badshahi Aasmaanon ki aur Zameen ki”..
(Parah#7, Surah#6, Aayat#75)

Tafseer-e-Khazin main isi Aayat k tehet hai:

Tarjuma: “ Hazrat Ibrahim (Aleh Salam) ko sakhrah per khara kiya gaya aur un k liye Aasmaan khol diye gaey, yahaan tak k unhon ne Arsh o Kursi aur jo kuch Aasmaanon main hai dekh liya, aur Aap k liye Zameen khol di gai, yahaan tak k unhon ne Zameenon ki Neechi Zameen aur un Ajaebaat ko dekh liya jo Zameenon main hain..
(Al-bab ul Taaweel Fi Ma’ani ul Tanzeel al Maroof tafseer-e-Khazin, Jild#2, Page#126, Matboo’a Dar ul Qutub ul Ilmiyah, Beroot)

Tafseer-e-Madarik main isi Aayat k Tehet hai:

Tarjuma: “Mujaahid ne farmaya k Ibrahim (Aleh Salam) k liye Saton (7) Aasmaan khol diye gaey, pas unhon ne dekh liya, jo kuch aasmaanon main hai, yahaan tak k unki Nazar Arsh tak Puhanch gai, aur un k liye Saat (7) Zameenen kholi gain, k unhon ne woh cheezen dekh lin jo zameenon  main hai”
(Tafseer-e-Madarik, Jild#1, Page#373, Matboo’a Maktaba tul Quran wal Sunnah, Peshawar)

Rooh ul Bayan main isi aayat k tehet hai:

Tarjuma: “Ibrahim ko Aasmaan o Zameen k Ajaebaat o Garaebaat dikhaey, aur Arsh ki bulandi se le kar Teh-tus-Sara tak khol diya”..
(Tafseer-e-Rooh ul Bayan, Jild#3, Page#72, Matboo’a Dar ul Ehya ut Turas al Arabi, Beroot)

Tafseer-e-Ibn-e-Jareer Ibn-e-Abi Hatim main isi Aayat k Ma-tehet hai:

Tarjuma: “Hazrat Ibrahim per khuli o Posheedah tamaam Cheezen khul gain, pas un per Makhlooq k Aamaal main se kuch bhi chupaa na raha”..
(Jame’ul-Bayan Fi Tafseer ul Quran Al Maroof Tafseer e Tabri, Jild#247, Matboo’a Dar ul Ehy t Turas al Arabi, Beroot)

Tafseer-e-Kabeer main hai:
 Tarjuma: “ ALLAH TA’ALA ne Hazrat Ibrahim (Aleh Salam) k liye Aasmaanon ko cheer diya, yahaan tak k unhon ne Arsh o kursi aur jahan tak Jismaani Ilm ki foqiyat khatam hoti hai dekh liya, aur woh Ajeeb o Gareeb cheezen bhi dekh lin jo Aasmaanon main hain, aur woh ajeeb o gareeb cheezen bhi dekh lin jo Zameen k Pait mai hain”..
(Tafseer e Kabeer, jild#5, Page#35, Matboo’a dar ul ehya ut turas ul arabi, beroot)

Is Aayat aur in tafseeri ibaraat se maloom huwa k az Arsh ta Teh-tus-sura Hazrat Ibrahim (Aleh Salam) ko dikaey gaey aru Makhlooq k Aamaal ki bhi in ko Khabar di gai, aur Huzoor (Sallalaho Alehe Wassallam) ka Ilm in se kahin ziyadah hai, to Maanna parega k Huzoor (Sallalaho Alehe Wassallam) ko bhi yeh Uloom Ata huwey..

Khayal rahye hai k Arsh k Ilm main Looh e Mehfooz bhi aagaya aur Looh e Mehfooz main kiya likha hai, is ko hum pehley hi bayaan ker chukey hain,  Lihaazah Makaan o Mayakoon ka Ilm to unhen bhi haasil huwa aur Ilm-e-Ibraahimi aur Ilm e Hazrat Aadam (Aleh Salam) Huzoor (Sallalaho alehe Wassllam) k Ilm k Dariya ka Qatrah hain..

Aayat#20:

Yousuf (Aleh Salam) ne farmaya:

لایاتیکما طعام ترزقانہ الا نباًتکما بتاًویلہ۔
(Parah#12, Surah#12, Aayat#37)

Is ki tafseer Rooh ul Bayan o Kabeer o Khazin main hai, is k Maeney (Meaning) yeh hain k main tumhen khaaney k Guzishta o Aaendah k saarey halaat bata sakta hun k Galla kahaan se aaya aur ab kahaan jaega, Tafseer e Kabeer ne to farmaya k yeh bhi bata sakta hun k yeh Khana Naf’aa de gay ya Nuqsan, yeh cheezen woh hi bata sakta hai, jo her Zarrey ki khabar rakhta ho, phir farmaatey hain..

ذلکما مما علمنی ربی۔

Tarjuma: “Yeh Ilm to meray Uloom ka Baaz Hissa hai”..
(Parah#12, Surah#12, Aayat#37)

Ab Bataow k Huzoor (Sallalaho Alehe Wassallam) ka Ilm kitna hoga ??

Ilm e Yousufi to Ilm e Mustafa k samander ka Qatrah hai…

Aayat#21:

Hazrat Eesa (Aleh Salam) ne Farmaya:

Tarjuma: “Main tumhen bata sakta hun jo kuch tum apney gharon main khaatey aur jo kuch jama kartey ho”..
(Parah#3, Surah#3, Aayat#49)

Imam Ali Bin Muhammad Al Khazin 765 Hijri main likhtey hain:

Tarjuma: “ Aap dekho khana Ghar main khaya aur rakha gaya, jahaan Hazrat Eesa (Aleh Salam) Mojood nahin they, aur is ki Khabar Aap baahir de rahey hain, Yeh hai Ilm-e-Gaib”
(Al-Baab ul Taweel Fi Ma’ani ul Tanzeel, Al-Maroof, Tafseer e Khazin, Jild#3, Page#19, Matboo’a Dar ul Ma’arfah, Beroot)

(Yeh upper jo ibaarat likhi gai yeh aaj se 700 saal pehley ki hai, aur is main saaf saaf Ilm-e-Gaib k alfaaz Hazrat Eesa k liye istimal kiye gaey, kisi Molvi ne is Ibaarat pe Shirk ka Fatawa q na lagaya ???)

Imam Ali Bin Muhammad Al Khazin 765 Hijri main is k baad hi likhtey hain:

Tarjuma: “Yaani main tumhen is ki Miqdar, is ka rang aur puhanchney ka waqt khana puhanchney se Qabal hi bata dunga aur yeh k konsa khana tum ne kab aur kitna khaya hai tumhen is ki bhi khabar dunga”..
(Al-baab ul taweel fi Ma’ani ul Tanzeel al Maroof tafseer al Khazin)

Imam Abdul Maalik bin Hasshaam 213 Hijri main likhtey hain:

Tarjuma: “Aayat se murad woh Mojizaat hain, jo Hazrat Eesa (Aleh Salam) k Dast-e-Aqdas se Zahoor pazeer hotey they, AAP (Aleh Salam) Murdon ko Zindah kar detay they, woh mitti se Parindey ki shakal banatey phir is per Phoonk maartey to woh ALLAH k Hukum se Parindah ban jaata, mareez ko shifa’yab farmaa detay they, woh log jo kuch apney gharon main zakheerah kartey they, AAP is k Mutalliq inhen bata detay bohat se Uloom-e-Gaibiyah ka izhaar farmaatey”..
(Al-Seerat un Nabuwiyyah, Al-Maroof, Seerat Ibn-e-Hasshaam, Jild#3, Page#77, Matboo’a Dar ul Jeel, Beroot)

(upper di gai ibaarat 213 Hijri main likhi gai (Yaani aaj 1200 saal pehley), aur is main saaf hai k Hazrat Eesa (aleh Salam) Uloom e Gaibiyah ki khaber detay they, aur zaahir hai insaan Gaib ki khaber tab hi dega jab us ko khud Gaib ka Ilm hoga, (Yaani Ilm-e-Gaib hoga), ab jab Hazrat Eesa (aleh Salam) ko ALLAH ki Ata se Ilm-e-Gaib haasil hai, to Huzoor (Sallalaho Alehe Wassallam) k pass bhi Attai Ilm-e-Gaib manna hoga, q k Huzoor (Sallalaho Alehe Wassallam) ko ALLAH ki ata se tamaam Makhlooqaat se ziyadah Ilm hai…)

Imam Abdur Razzaak Bin Hamaam San’aani 211 Hijri main Riwaayat kartey hain:

Tarjuma: “Qatadah (Rehmatullah Aleh) is Aayat e Kareemah k tehet farmaya, Main tumhen Khabar deta hun un cheezon ka jo tum khaatey ho, aur jo tum Dastarkhuwaan main bachatey ho”..
(Tafseer-e-Abdur Razzaak, Jild#1, Page#121-122, Matboo’a Maktaba-tur-Rushd-ul-Riyaz)

Imam Fakher ud Deen Raazi 606 Hijri main likhtey hain:

Tarjuma: “Is Aayat ki tafseer main Do (2) Qol hain,

Pehla yeh k AAP ne pehli mertabah Gaiyoob (Gaib ki Jama) ki khabar us waqt di (Sadi ne Riwaayat ki) k jab AAP Bachon k saath Kheltey phir unhen un k Waalden k Af’aal ki Khabar detay,

AAP Bachey ko khabar detay k us ki Maa ne Fulaan shey (Cheez) us k liye Fulaan jagah Chupa ker rakhi hai, bacha ghar aata aur Ro Ro ker woh Shey haasil kar leta,

un logon ne (Yaani un bachon k Maa Baap ne) Bachon se kaha k us Jaadugar k saath na khela Karen, unhon ne tamaam Bachon ko ek Makaan main Jama ker diya,

Hazrat Eesa (Aleh Salam) ne in se Bachon k baarey main dariyaaft farmaaya to unhon ne kaha k woh is makaan main nahin hain,

AAP ne (Yaani Hazrat Eesa ne) ne pucha k acha phir is Makaan main kiya hai, to unhon ne (Yaani Maa Baap ne) kaha k is Makaan main Khinzeer hain,

AAP (Hazrat EESA) ne farmaya, k aesa hi hoga, phir jab Makaan ko dekha gaya to dekha k woh Bachey Khinzeer ban chukey they…

Dusra Qol yeh hai k AAP (Hazrat Eesa) ka Mojizah e Akhbar-e-Gaib Ba-waqt-e-Nuzool e Maedah zaahir huwa,

woh aesay k AAP (Hazrat Eesa) ki Qom ko (Maedah) k Jama karney aur Zakheerah karney se Mana kiya gaya tha, is k Ba-wajood woh log jama kar liya kartey they, Hazrat Eesa (Aleh Salam) unhen is ki khabar diya kartey they”..
(Al-Tafseer-e-Kabeer, Jild#8, Page#57, MAtboo’a Dar ul Fikar Beroot)

Imam Ali bin Muhammad Al-Khazin 765 Hijri main likhtey hain:

Tarjuma: “Aur main tumhen batata hun jo kuch tum kha ker aaey yaani us Shey (Cheez) k baarey main batata hun jisey menay dekha bhi nahin aur jo kuch tum apney Gharon main jama kartey ho, yaani jo kuch tum aendah kal k liye jama kartey ho, kaha gaya k Hazrat Eesa (Aleh Salam) kisi Shakhs ne jo Guzishta kal khaya tha aur jo aaj khaey ga, aur jo Raat k khaney k liye Jama karey ga sab ki khabar de detay they”..
(Al Baab ul Taweel fi Ma’ani ul tanzeel al maroof tafseer-e-Khazin, Jild#1, Page#237, Matboo’a Dar ul Ma’arfah, Beroot)

Haaifz Imaad ud deen ismail bin umar bin Kaseer 774 Hijri main likhtey hain:

Tarjuma: “ Main tumhen us se shey (Cheez) ki khabar deta hun jo tum main se kisi ne abhi abhi khaai hai, aur us shey (Cheez) ki bhi jo aaendah kal k liye zakheerah ki hai”..
(Tafseer-e-Ibn-e-Kaseer, Jild#1, Page#365, Matboo’a Dar ul Fikar, Beroot)

Imam-e-Kabeer Muhaddis Sha’heer Hafiz Hadees Abu Na’eem Ahmed Bin Abdullah Asfahaani 430 Hijri main riwaayat kartey hain:

“ Ager kaha jaey k Hazrat Eesa (Aleh Salam) Gaib ki khabar diya kartey they aur woh sab kuch batla detay jo log gharon main khaa ker aatey aur jo kuch ghar main chor ker aatey they to Nabi e Kareem (Sallalaho alehe Wassallam) ne is se bhi kahin Ajeeb ter Khabren di hain (Yani Gaib ki khabren di hain),

q k Hazrat Eesa (aleh Salam) to yahi batlaatey they k log ghar ki deewari k peechey kiya khatey aur kiya chor ker aatey hain, magar Nabi e Kareem (Sallalaho Alehe Wassallam) ek Maah (Month) ya is se bhi ziyadah Musaafat per waaqey honey waaley Hawadis se aagahi de detay they,

jesay AAP ne nijaashi k Wisal aur Gazwa-e-Mo’ta main Zaid Jaafer aur Abdullah Bin Rawah (Razi ALLAH Anhum) ki shahadat ki it’tala di, basa auqaat AAP k pass koi shakhs kuch puchney aata to AAP farmaatey agar tum chaho to main tumhen batla dun k tum kiya sawal karna chahtey ho”..
(Dalael un Nabuwwah-tul-abi Na’eem Asfahaani Urdu, Page#551-552, Matboo’a Ziya ul Quran Publications Lahore)

Roman Urdu:: Hazir aur nazir ka jawaab

Haazir O Naazir k saboot Aayaat ki roshni main

Haazir k Mainey (Meaning) hain saamney Mojood hona,
Yaani Gayab na hona,

Naazir k chand mainey (Meaning) hain,
Dekhney waala,
Aankh ka Til,
Nazar,
Naak ki Rag,
Aankh ka Paani,

Jahaan tak hamari Nazar kaam karey wahaan tak Naazir hain,
aur jis jagah tak hamari Dastaras ho k Tasarruf karlen, wahaan tak hum Haaazir hain,

Aasmaan tak Nazar kaam karti hai wahan tak hum Naazir yaani dekhney waaley hain, Magar wahaan hum Haaazir nahin, q k wahaan hamari Dastaras nahin, aur jis Hujrey ya ghar main hum Mojood hain, wahaan Haazir hain, q k wahaan tak Hamari Puhanch hai,

Aalam main HAAZIR O NAAZIR k Sharai Maeney (Meaning) yeh hain k Qoowat-e-Qudsiyah waala ek hi jagah reh kar tamaam Aalam ko apney Kaf-E-Dast ki tarah dekhey aur Door-o-Qareeb ki Aawaazen suney ya ek Aan main tamaam Aalam ki ser karey, aur Sadha kos par Haajatmandon ki Haajat Rawai karey, yeh Raftar sirf Roohaani ho ya jism Misaali k saath ho, ya isi jism se ho jo Qabar main Madfoon ya kisi Jagah Mojood hai, in sab Maeney ka Saboot Buzurgaaney Deen k liye Quran O Hadees O Aqwaal-E-Ulama se hai..

Aayat#1:

Tarjuma: " Ae GAIB ki khabren Bataney waaley beshak hum ne tum ko bheja Haazir O Naazir aur khushkhabri deta aur Dar sunata, aur ALLAH ki taraf us k hukum se bulaata aur chamka deney waala Aaftaab"..
(Parah: 22, Surah Al Ahzaab, Aayat: 46)


Shaahid k Maeney (Meaning) Gawah k bhi hosaktey hain aur Haazir O Naazir bhi,

Gawah ko shaahid is liye kehtey hain q k woh Mohqay pe Haazir tha,

HUZOOR (ALEH SALAAM) ko shaahid ya to is liye Farmaya gaya, k Aap Dunya main Aalim E GAIB ko dekh kar Gawahi de rahey hain, warna Saarey Ambiya Gawah the, ya is liye k Qayamat main tamaam Ambiya ki Aeni Gawahi denge, yeh Gawahi bager dekhey nahin hosakti, isi tarah Aap ka Mubashir Aur Nazeer aur Daa'i Ali-ULLAH hona hai, k saarey Peghambaron ne yeh kaam kiye, Magar sun k kiye, aur HUZOOR (ALEH SALAAM) ne dekh kar kiye, isi liye Mairaaj bhi HUZOOR (ALEH SALAAM) ko huwi,

Siraaj Muneer Aftab ko kehtey hain, woh bhi Aalam main har jagah hota hai, ghar ghar main Mojood,

AAP (ALEH SALAAM) bhi har jagah mojood hain, Is Aayat k har Kalmey se HUZOOR (ALEH SALAM) ka Hazir O Nazir hona Saabit hai..



Aayat# 2:

Tarjuma: " Aur baat yun hi hai k hum ne tum ko sab Ummatiyon main afzal kiya, k tum logon par Gawah ho, aur yeh RASOOL tumharey Nigehbaan aur Gawah"..
(Parah#2, Surah Baqarah, Aayat# 143)


Aayat# 3:

Tarjuma: " To kesi hogi jab hum har Ummat se ek Gawah laaen aur Ae Mehboob tum ko un sab par Gawah O Nigehbaan bana kar laaen"..
(Parah#5, Surah#4, Aayat#41)


In Aayaton main ek Waqiyeh ki taraf Ishaara hai,

k Qayaamat k din degar Ambiya Karaam ki Ummaten Arz karengi, k hum tak TEray Peghambaron ne Teray Ehkaam na Puhnchaey they,

Ambiya E Karaam Arz karenge k Hum ne  Ehkaaam Puhncha diye,

In ki Gawahi par Etaraaz hoga,

k tum ne in Peghambaron ka Zamana na paaya, tum Bager dekhay kesay Gawahi de rahey ho??,

yeh Arz karenge k hum se HUZOOR (ALEH SALAAM) ne Farmaya tha,

tab HUZOOR (ALEH SALAAM) ki Gawahi li jaegi,

AAP (ALEH SALAAM) 2 Gawahiyan denge,

ek to yeh k NABIYON ne Tableegh ki thi,

dusri yeh k yeh meri Ummat waaley Qaabil-E-Gawahi hain,

Pas Muqadma khatam,

Ambiya-E-Karaam k Haq main Degree,

Agar HUZOOR (ALEH SALAAM) ne Guzishta Ambiya ki Tableegh aur aaendah Apni Ummat k Haalaat ko khud chasham-E-Haq been se Mulaahizah na farmaya tha, to AAP ki Gawahi par Jarah q na huwi?? jesay k Ummat ki Gawahi par Jarah huwi thi,

Maaloom huwa yeh Gawahi dekhi huwi thi, aur Ummat ne jo Gawahi di thi, woh sun k di hi, Is se AAP (ALEH SALAAM) ka Haazir O Naazir hona Saabit hai..



Aayat#4:

Tarjuma: " Beshak tumharey pass tashreef lae, tum main se woh RASOOL jin par tumhara Mushqat parna Giraa'n hai"..

(Parah#11, Surah#9, Aayat#128)


Is Aayat se 3 tarah HUZOOR (ALEH SALAAM) ka Haazir O Naazir saabit hai,

ek yeh k Aayat ki Arabi main hai (Jaa'Qum), jis se muraad hai k yeh baat Qayamat tak k Musalmaanon se khitaab ki gai hai, k tum sab k Pass HUZOOR (ALEH SALAAM) tashreeef lae, jis se Maaloom huwa k HUZOOR (ALEH SALAM)har Musalmaan k pass hain, aur Musalmaan to Aalam main har Jagah hain, aur yaani phir HUZOOR (ALEH SALAAM) bhi har Jgah mojood huwe..


Dusra yeh Farmaya gaya Aayat ki Arabi main ( Min'An'Fusi'Qum ), Yaani, Tumhari Nafson main se hain, yaani In ka Aana tum main aesa hai, jesay jaan ka Qaalib main aana, k Qaalib ki Rag Rag aur Rongtey main Mojood auur har ek se Khabar daar rehti hai, aesay hi HUZOOR (ALEH SALAAM) har ek k Fa'el se Khabar daar hain..


Acha aksar log kehtey hain k Upar waali baat ka matlab yeh hai k HUZOOR (ALEH SALAAM) tum main se ek Insaaan hain, to janaab agar yahaan yeh Muraad hoti to sirf (Min'Qum) bhi kaafi tha, par yahaan ALLAH TA'ALA ne Irshaad farmaya, (Min'An'Fusi'Qum)...


Teesra yeh k Farmaya gaya, In par tumhara Mushqat main parna Giraa'n hai, jis se Maaloom huwa, k hamari Raahat O Takleef ki har Waqt HUZOOR (ALEH SALAAM) ko khabar hai, tab hi to hamari Takleef se Qalb Mubarak ko takleef hoti hai, warna agar hmaari khabar hi na ho to Takleeef kesi, Yeh baat bhi Dar-asal pichli baat ka bayaan hi hai, k jis tarah jism k kisi Hissay ko dukh ho to ROOH ko takleeef hoti hai, isi tarah tum ko dukh dard ho to AAQA ko Giraani, is Karam k Qurbaan (Sallalaho Alehe Wassallam)..



Aayat#5:

Tarjuma: " Aur agar jab woh apni jaanon par Zulum karen to Ae Mehboob tumharey Huzoor haazir hon, phir ALLAH se Maafi chahen aur RASOOL in ki Shafa'at farma den, to Zarur ALLAH ko bohat Tobah karney waala Meherbaan paaen"..
(Parah#5, Surah#4, Aayat#64)


Is se Maaloom huwa k Gunahgaaron ki Bakhsish ki sabeel sirf yeh hai k HUZOOR (ALEH SALAAM) ki Bargah main Haazir ho kar Shifa'at maangen, aur HUZOOR Karam Kareemaana se Shifaa'at farma den, aur is ka yeh to Matlab hosakta nahin k Madiney PAk main Haazir hon, warna phir hum Faqeer Pardesi Gunahgaaron ki Magfirat ki kiya Sabeel hogi, aur Maaldaar bhi Umar main ek Do Baar Puhanchtey hain, aur Gunah din raat kartey hain, Lihaazah Takleef Ma Foq'ul'Taaqat hogi, Lihaaza Matlab yeh huwa, k tumharey pass mojood hain, tum Gayab ho, to tum bhi Haazir hojao, k Mut'tawwaj'jah hojao..
Maaloom huwa k HUZOOR (ALEH SALAAM) har jagah Haazir hain..



Aayat#:6:

Tarjuma: " Aur hum ne tum ko bheja magar Rehmat Saarey jahaan k liye"..
(Surah Al Hajj, Aayat#107)

Phir farmaata hai:

Tarjuma: " Aur meri Rehmat har cheez ko gheray hai "..
(Parah#9, Surah#7, Aayat#33)

Maaloom huwa k HUZOOR (ALEH SALAAM) jahaanon k liye Rehmat hain, aur Rehmat Jahaanon ko Gheray huwe hain, Lihaazah HUZOOR (ALEH SALAM) Jahaanon ko Gheray huwey hain, Khayaal rahey, RAB ki shaan hai RAB'BUL'AALAMEEN, HABEEB ki Shaan hai REHMAT'Ul'LIL'AALAMEEN, Maaloom huwa k ALLAH jis ka RAB hai, HUZOOR (ALEH SALAM) us k liye REHMAT hain..


Aayat#7: 

Tarjuma: " Aur ALLAH ka kaam nahin k Azaab karey, jab tak Ae Mehboob tum in main Tashreef farma ho "..
(Parah#9, Surah#8, Aayat#33)

Yaani Azaab-E-ILAAHI is liye nahin aata k in main AAP (ALEH SALAM) Mojood hain, aur Aam Azaab to Qayaamt tak kisi jagah bhi na Aawey ga, is se maaloom huwa k HUZOOR (ALEH SALAAM) Qayaamat tak har jagah Mojood hain, Balkey ROOH-Ul-Bayaan main Faramya hai k HUZOOR (ALEH SALAM) Har Saeed O Shaki k saath rehtey hain..



Aayat#8: 

Tarjuma: " Jaan lo tum sab main RASOOL ALLAH (ALEH SALAAM) Tashreef farma hain "..
(Parah#26, Surah#49, Aayat#7)

Yeh khitaab tamaam Sahaba-E-Karaam se kiya gaya tha, aur Sahaba-E-Karaam to Mukhtalif jagah rehtey the, Maaloom huwa k HUZOOR (ALEH SALAAM) sab jagah in k Pass the..



Aayat#9:

Tarjuma: " Aur isi tarah hum Ibrahim ko dihkatey hain, Saari Baadshahi Aasmanon aur Zameenon ki"
(Parah#7, Surah#6, Aayat#75)

Is se Maaloom huwa k Hazrat Ibrahim (Aleh Salam) ko Rab ne tamaam Aalam Ba Chashm-E-Sir (Yaani Sir ki aankhon se)Mulaahizah kara diya, HUZOOR (ALEH SALAM) ka Darjah in se Aala hai, Lihaazah Zauri hai k AAP (Sallalaho Alehe Wassallam) ne bhi Aalam ko Mushaahidah farmaya ho, is Aayat ki Tehkeek Behes-E-ILM-E-GAIB main Guzar chuki..



Aayat#10:

Tarjuma: " Ae Mehboob kiya tum ne na dekha k tumharey RAB ne in Haathi waalon ka kiya haal kiya"..
(Parah#30, Surah Feel, Aayat#1)

Aayat#11:


Tarjuma: "Kiya tum ne na dekha k tumharey RAB ne Qom-E-Aad k saath kiya kiya"..
(Parah#30, Surah#9,Aayat#6)

Qom-E-Aad aur Ashaab-E-Feel ka Waqiyah Wilaadat-E-PAK se Pehlay ka hai,

magar Farmaya jaata hai, Kiya Aap ne na dekha, yaani dekha hai,

agar koi kahey k QURA'AN-E-KAREEM Kufaar k baarey main Farmaata hai:

Tarjuma: " Kiya Unhon ne yeh na dekha k hum ne in se Pehlay kitni Qoowaten Halaak karden"..
(Parah#7, Surah Al-Ina'am, Aayat#6)

Kuffaar ne apney se Pehlay Kuffaar ko Halaak hotey na dekha tha.. Magar Farmaya gaya k kiya na dekha Inhon ne,

to is ka Jawaab yeh hai k is Aayat main in Kaffaar k Ujrey huwe Mulk aur Tabah Shudah Makaanaat ka Dekhna Muraad hai, aur Chunkay Kuffaar-E-MAKKAH apney Safaron main in Muqaamaat se Guzartey the, is Liye Farmaya Gaya, k yeh log in Cheezon ko dekh kar Ibrat q nahin pakartey, HUZOOR (ALEH SALAAM) ne na to Zaahir main Duniyah ki Siyaahat farmai aur na Qoam-E-Aad wagera k Ujrey huwe Mulkon ko Bazaahir dekha, is liye Maanna hoga k yahaan NOOR-E-NABUWWAT se dekhna Muraad hai..


QURA'AN-E-KAREEM Jagah Jagah Az Farmaata hai,

(Parah#1, Surah#2, Aayat#30), Jab k AAP k RAB ne Farishton se kaha..

is tarah ek aur jagah

(Parah#1, Surah#2, Aayat#67) Jab k Moosa (aleh Salaam) ne Apni Qoam se kaha

wagera wagera..

is jagah Muffassireen Mehzoof nikaaltey hain, az kar, Yaani is Waqiyey ko yaad karo, aur yaad woh cheez dilai jaati hai, jo pehley se dekhi bhaali ho, udhar tawajjah na ho, jis se Maaloom hota hai k tamaam Guzishta Waqi'aat HUZOOR (ALEH SALAAM) k Dekhey huwey hain.. Rooh-Ul-Bayaan ne Likha hai k Hazrat Aadam (Aleh Salaam) k Saarey Waqi'yaat HUZOOR (ALEH SALAAM) Mushaahidah Farma rahey the, is ka Zikar Aagey Aata hai, agar koi kahey k Bani Israel se bhi Khitaab hai (Parah#1, Surah#2, Aayat#49) Us Waqt ko yaad karo, jab k hum ne tum ko Aal-E-Fir'On se nijaat di thi, HUZOOR (ALEH SALAAM) k Zamaaney k Yahoodi us Zamaaney main kahaan the, Magar Muffassireen yahaan bhi Az Kar O Mehzoof nikaaltey hain, jawaab diya jaega k na Bani Israel ko Taareekhi Waaqiyaat maaloom the, Kutub Tawaareekh Parhi thin, is taraf un ko Mut'taw'waj'jah (Muttawwajah) kiya gaya, HUZOOR (ALEH SALAAM) ne na kisi Kitab se Parha na Kutub Tawaaareekh ka Muta'alla Farmaya, aur na kisi Moorkh ki sohbat main rahey, na Taaleem Yaafta Qoam main Parwarish Paai, ab AAP ko Behez-Noor-E-NABUWWAT Alm ka Zariyah kiya tha..