Thursday, 12 July 2012

SHIA SATANIC BELIEF


HAQ Baat part SHIA k Aqeede


SHIA LANATI..........

Beleifs...

Tauheed (Oneness of ALLAH) 
Imamate
The Noble Quran
Sahabah (RadhiALLAHu Anhum)
Noble Mothers of Ummah 
Hadith
Fortune 
Signs of Qayamat 
Taqi'ah
Mut'ah


Tauheed
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

The Existence is Infinite and ALLAH has encircled the Infinite Existence, and the Infinite existence has encircled all existent things, so there is no possibility of any other god beyond ALLAH. The existence of creatures is very weak before the Existence of ALLAH. When we and you cannot allow any other being to enter into our own limits of existence despite such weakness, then how ALLAH, with such a tremendous strength of existence, can allow any other god to enter into ALLAH's dominion ? In short, there is no space for any other god to enter the Divine Dominion. As such there is no rational possibility to believe in any other god beyond ALLAH. ALLAH is the origin of all creatures. He is alone the Master of all creations, man, angel, jinn etc. All creatures are the slaves and servants of ALLAH, the Lord of the Universe. So it is incumbent on every soul in the great Universe to recognize and acknowledge the Lordship of ALLAH, His Divine Unity and denounce all quarters of polytheism. He is free from all Sins, and never forgets any thing. But Shia don't believe in these supreme qualities of ALLAH. They implore and make supplication to ALLAH's slaves and worshippers rather than to Him alone, saying "O Ali! and "O Hussain!" and "O Zainab!" Similarly they make vows and sacrifice beasts in the name of others besides ALLAH. They request the dead to fulfill their needs as is shown by their prayers and poems. They consider their Imams to be infallible, to have knowledge of the unseen, and to partake In the administration of the universe. It is the Shia's who Invented Sufism (mysticism) to consecrate their deviated tenets and thus give them the air of legitimacy They claimed that there is special power and authority invested in the "Auliya" (mystic saints), "Aqtaab" (those considered to be the spiritual axes of the universe, which turns due to their exalted status), and Ahl-e-Bayt Shia's scholars and clergy impressed upon their followers the concept of a hereditary privileged class, as a matter of religion, although this has no foundation in Islam at all. Knowledge of ALLAH, is attained, according to them, through the exercise of reason, not by knowledge of divinely revealed law. That which came to us by way of revelation in the Quran merely represents an affirmation of reason's judgment, it is not considered to be a source which is independent of, and beyond the limits of reason (naozuBILLAH). The Shia's believe that to see ALLAH is not possible in this world nor in the Hereafter.
 

Belief of a Shia for Tauheed of ALLAH is:

1. "Bad'ah" ; ALLAH tells a lie. (Asool Kaafi, Vol. No.1, Page No. 148. A Shia doctrine.)

2. "Iman and Kufr"; Our obedience is Iman and our disobedience is infidelity, said by Imam Baqar. (Al-Shafi, translation of Asool Kaafi, Vol. No.2, Page No. 33)

3. "Refusal of Kalma Tayyibah". (Al-Shafi, translation of Asool Kaafi, Vol. No.2, Page No. 41)

4. Ali and Hasan, their obedience is obligatory. ; (Al-Shafi, translation of Asool Kaafi, Vol. No. 2, Page No. 42)

5. "Denial of the fundamental principle of Islam". (Al-Shafi, translation of Asool Kaafi, Vol. No. 2, Page No.30)

6. "Difference between ALLAH and Ali". (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)

7. Ali is God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)

8. Imams are God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 85)

9. "Denial of Tauheed". (Hayat-ul-Quloob, Vol. No. 3, Page No. 233)

10. Abdullah Ibn-e-Saba maintained the indispensability of Imamat and claimed that Ali was the true lord. (Anwaar-e-Naumania, Vol. No. 2, Page No. 234)

11. We neither accept that God nor Prophet whose successor is Abu Bakr. (Anwaar-e-Naumania, Vol. No. 2, Page No. 278)

12. "Fourteen self created Gods of Shia". (Chawdah Sitaray, Page No. 2)

13. "A declaration of Ali's divine attributes". (Basair-ud-Darajat, Page No. 22)

14. "Possession of divine attributes by Imam". (Basair-ud-Darajat, Page No. 23)

15. "An acceptance of self created Kalma and insult of angels". (Riaz-ul-Masaib, Page No. 78)

16. "An acceptance of separate Kalma". (Asool-e-Shariat Fee Aqaid-ul-Shia't, Page No. 423)

17. "Explanation of self created Kalma". (Shia Mazhab Haq Hai, Page No. 325)

18. "An acceptance of alteration in the Kalma Tayyibah". (Shia Mazhab Haq Hai, Vol. No. 2, Page No. 57)

19. To ask for help from Ali is not a polytheism but a way of the Holy Prophet (s.a.w)". ( Hathi Kay Daant Khanay Kay Aur Dikhanay Kay Aur, Vol. No.2, Page No. 41)

20. Kalma Tayyibah without Ali Wali uLLAH is false. (Shia Mazhab Haq Hai, Page No. 2)

21. When God becomes happy, He talks in Persian, when He becomes annoyed, talks in Arabic. (Tareekh-ul-Islam, Page No. 163)



Imamat
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

ALLAH sent Prophet Muhammad (s.a.w.w) as the last and final Prophet on the earth. No Prophet is being prophesized after Prophet Muhammad (s.a.w.w), either in Quran and in Hadith. The chain of "Wahi", messages sent by ALLAH through Hazrat Jibreel (a.s) on Prophet Muhammad (s.a.w.w) ended upon the death of Prophet Muhammad (s.a.w.w) in 11th Hijri. It is the utmost fact which cannot be denied by any of a single Muslim. The one who says that ALLAH prophesizes some else for any message or any "Wahi" to be bestowed upon him/her after Prophet Muhammad (s.a.w.w), denies the ending of the Prophethood of Prophet Muhammad (s.a.w.w). That chap is not a Muslim, but a "Kafir". This is the pure belief of an every single Sunni Muslim. To be kept in mind that Shia believes in 12 Imams after Prophet Muhammad (s.a.w.w). They claim that knowledge of the unseen belongs solely to their Imams, and it is not for the Prophet to inform us about the unseen. Some Shia's have gone so far as to claim godhead for those Imams. Their believes towards the Imams are listed below but for a information to be kept by an every Sunni Muslim is the names of their false Imams to whom they consider their everything as discussed in the chapter of "Tauheed". Those are as follows:

Ali Murtaza, Hasan, Hussain, Zain-ul-Abideen, Muhammad Al Baqar, Jaffar Sadiq, Moosa Kazim, Ali Al Ridah, Al Taqi, Al Naqi, Hassan Askari and Mehdi.
 

But belief of a Shia for Imamat (false-Prophethood) is:

1. All Imams are equal in rank and status to Prophet Muhammad (s.a.w.w). (Asool Kaafi, Vol. No. 1, Page No. 270)

2. Follow the Imam when he is under the state of Taqi'ah. (Asool Kaafi, Vol. No. 1, Page No. 40)

3. Scriptures of God reveled to Imam. (Asool Kaafi, Vol. No. 1, Page No. 176)

4. We are the eyes of the God in his creature and the final authority in all human beings. (Asool Kaafi, Vol. No. 1, Page No. 145)

5. The Hujjat ( Ultimate proof ) of God can not be established without Imam. (Asool Kaafi, Vol. No. 1, Page No. 177)

6. "The declaration of Ali as Apostle hood". (Asool Kaafi, Vol. No. 1, Page No. 197)

7. In the night of Power God sent yearly commandments of an Imam. (Asool Kaafi, Vol. No. 1, Page No. 248)

8. Imam knows his hour of death and his death is in his control. (Asool Kaafi, Vol. No. 1,Page No. 258)

9. According to Shia's nothing can remain hidden from the Imams, they have a complete knowledge of past, present and future. (Asool Kaafi, Vol. No. 1, Page No. 260)

10. Imam posses more attribute than a Prophet posses. (Asool Kaafi, Vol. No. 1, Page No. 388)

11. To hide secret and to weep on the operations of Imam is Jihad. (Asool Kaafi, Vol. No. 2, Page No. 226)

12. Fourteen Imams of Shia's ( infallible ), the masters of this Universe are desecration of all Prophets and Angels. (Jila-ul-Ayoun, Vol. 2, Page No. 29)

13. Imam Mehdi recited the Sura-e-Qadar before birth. (Jila-ul-Ayoun, Vol. No. 2, Page No. 475)

14. Hazrat Hussain said "By God Muawiyah is better than Shia's, they have tried to killed me". (Al-Ehtijaj, Vol. No. 2, Page No. 290)

15. Imam Mehdi will appear nude. (Haq-ul-Yaqeen, Page No. 341)

16. Imam Mehdi will kill all the Sunni Scholars. (Haq-ul-Yaqeen, Page No.527)

17. Imam Mehdi will bring new Shariat and commandments. (Behar-ul-Anwaar, Vol. No. 10, Page No. 597)

18. Imam Mehdi will declare his Prophet hood. (Behar-ul-Anwaar, Vol. No. 10, Page No. 550)

19. Shia Imam Mehdi will retaliate all the sins since Hazrat Adam (a.s) period. (Basair-ud-Darajat, Page No. 83)

20. An Angel revels on Imam in the night of power Shab-e-Qadar. Page No.569.

21. The Sun will rise from the west at the time of Imam Mehdi appearance. (Chawdah Sitaray, Page No. 585)

22. Imam will appear when only forty two Momins (Shia) will be left. (Chawdah Sitaray, Page No. 571)

23. Rule of Imam Mehdi and Shia doctrine. (Chawdah Sitaray, Page No.603)

24. Self created doctrine of Shia. (Chawdah Sitaray, Page No. 602)

25. All the angels will swear the allegiance of Imam Mehdi. (Shia faith) (Chawdah Sitaray, Page No. 594)

26. Imam talks before birth (Shia faith). (Ahsan-ul-Muqaal, Vol. 1, Page No. 327)
 

27. An Imam borns from Mother's thigh. (Ahsan-ul-Muqaal, Vol. 1, Page No. 325)

28. Yazeed Bin Muawiyah was the real uncle of Hazrat Ali Akbar bin Hussain (r.a). (Zabhan Azeem, Page No. 261)

29. There was no horse named Zuljinah in Karbala. (Zabhan Azeem, Page No. 223)

30. Yazeed was the name of Hazrat Hussain's son. (Tareekh-ul-Ayema, Page No. 83)

31. Abu Bakr and Umar was the names of Hazrat Hussain. (Tareekh-ul-Ayema, Page No. 83)

32. Taqi'ah is necessary and one who abundance is excluded from the religion of Imam. (Ehsan-ul-Fatawa Fee Shaeah-e-Aqaid, Page No. 26)

33. Hazrat Ali ( R.A. ) was the creature of Hazrat Jibreel. (Al Majalis Al Fakhra, Page No. 128)

34. Ali has also done Miraaj before Prophet (s.a.w). (Dewan-e-Jil Ehzan, Page No 38)

35. A rank of Ali Wilayat is higher than Prophet hood. (Hazaar Tumhari Das Hamari, Page No. 52)

36. Imam possess authority to declare any thing lawful or unlawful. (Khilaqat-e-Norania, Page No. 155)

37. All Prophets were awarded prophet hood after the acceptance of Ali Wilayat. (Tareekh-e-Shia, Page No. 18)

38. Imamat is divine rank like Prophethood, he should be infallible every political in universe is subject to his command and obedience. (Tohfa Namaz-e-Jaffria, Page No. 28)

39. Imamat is equal to Prophethood. (Tohfa-tul-Awaam, Page No. 7)



Quran
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

But belief of a Shia for Quran is:

The present Quran is not the original Quran. To some of them, the Quran's authenticity is doubtful, and if it appears to contradict any of their sectarian beliefs or doctrines, then they give the Quranic text strange, far-fetched interpretations that agree with their sectarian views. For that reason they are called Al-Mutawwilah (those who give their own interpretations to the revealed texts). They love to draw attention to the discord that occurred at the time when the Quran was first compiled. The views and opinions of their Imams are the primary source of their jurisprudence.

1. There are seventeen thousand Ayah in real Quran. (Al Shafi, Vol. No. 2, Page No. 616)

2. The comparison between the Holy Quran and Shia's Quran. (which was compiled by Hazrat Ali R.A. and will be brought by Imam-e-Ghaib near Qayamat. (Asool Kaafi, Vol. No. 2, Page No. 123)

3. No one possess complete knowledge of Holy Quran except Imams. (Asool Kaafi, Vol. No. 1, Page No. 228)

4. "An alteration in the Holy Quran". (Tehzeeb-ul-Ahkaam, Vol. No. 7, Page No. 415)

5. "Changes in Quran for Drinker Khulafa-e-Rashideen". (Translation Of Quran Majeed by Maqbool Hussain Dehlevi, Page No. 479)

6. "Insult of Holy Quran". (Tohfa-tul-Awaam, Vol. No. 2, page No. 293)

7. Pakistan is mentioned in the Original Holy Quran, present Quran is meaningless. (Hazaar Tumhari Das Hamari, Page No. 554)

8. Quran was ascended in four parts whereas present Quran is consist of three parts. (Shia Aur Tehreef-e-Quran, page No. 62)


9. Quran is altered corrupted and in perverted form (Shia belief). (Fatuhat-e-Shia, Page No. 129)

10. The present Quran is abridged where as the Original Quran is kept by Imam Mehdi. (Hazaar Tumhari Das Hamari, Page No. 553)

11. "An acceptance of the belief of tempering of Holy Quran, insult of Abu Bakr (r.a)". (Ayat-ul-Qaloob, Vol. No. 2, Page No. 832)

12. Shaikheen (r.a) refused to accept the Quran which was compiled by Hazrat Ali (r.a). (Fasal-ul-Khitab, Page No. 64)

13. Quran was eaten by God. (Min Kitab-ul-Burhan Fee Tafseer-ul-Quran, Page No. 38)

14. Renegades changed the Original Holy Quran. (Quran Majeed by Hakeem Syed Maqbool, Page No. 1011)

15. "Un Islamic views of Holy Quran and revive of Abu Bakr". (Sheikh-e-Saqifa, Page No. 138)

16. The main compilers of Quran interpreted changed corrupted and perverted the Holy Quran. (Al-Ehtijaj, Page No. 257)


Companions (r.a)
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Companions (r.a) of Prophet Muhammad (s.a.w.w) is:

They charge that all save a few of the Companions had turned apostate after the death of the Prophet Muhammad (s.a.w.w). On the other hand, they grant the Companion "Ali bin Abi Talib" a very special status; some of them consider him vicegerent, and some view him as a Prophet, while others take him for a God! Shia's pass judgment on Muslims in accordance with their position with regards to "Ali". Whoever was elected caliph before "Ali" is held by them to be a tyrant, an apostate or a sinner. The same judgment is passed on every Muslim ruler who did not step down for any of the descendants of "Ali" and his wife "Fatima" (r.a). The Shia's have thus created an atmosphere of animosity throughout the history of Islam, and the question of partisanship of Ahl-e-Bayt developed into a school of thought which preached and perpetuated such detrimental teachings down through the generations.
1. "An insulting remarks against Hazrat Talha and Hazrat Zubair (r.a)". (Asool Kaafi, Page No. 345)

2. Sahabah (r.a) became infidel by denying the divine right (Wilayat) of Hazrat Ali. First three caliph and other Sahabas became infidel by denying the divine right of (Wilayat) of Hazrat Ali. (Asool Kaafi, Page No. 420)

3. After the said demised of the Prophet, all Sahabah turned apostate except four. (Israr-e-Muhammad, Page No. 43)

4. Hazrat Abu Bakr (r.a) could not recite Kalma at the time of his death. (Israr-e-Muhammad, Page No. 211)

5. Shaitan was the first to sworn the oath of allegiance from Abu Bakr in the mosque. (Israr-e-Muhammad, Page No. 30)

6. It is infidelity (Kufr) to doubt about the infidelity (Kufr) of Hazrat Umar. (Jila-ul-Ayoun, Page No. 63)

7. "Verdict of infidelity on first three caliphs". (Anwaar-e-Naumania, Page No. 81)

8. Those who deny the first of Hazrat Ali Caliphate are infidels. (Anwaar-e-Naumania, Vol. No. 3, Page No. 264)

9. "An insulting remarks against Hazrat Umar". (Anwaar-e-Naumania, Vol. No 1, Page No. 82)

10. Abu Bakr and Umar were more tyrant than Shaitan. (Haq-ul-Yaqeen, Page No. 509)

11. Hazrat Abu Bakr and Hazrat Umar among seven doors of the hell. (Haq-ul-Yaqeen, Page No. 500)

12. Abu Bakr and Umar are the human and pharos of this Ummah. (Haq-ul-Yaqeen, Page No. 374)

13. Imam Mehdi will order, the digging out from grave, the dead bodies of Shaikheen, make them alive and will be punished. (Haq-ul-Yaqeen, Page No. 371)

14. First three Caliphs were tyrant (an allegation). (Tehqeeq-ul-Yaqeen, Page No. 468)

15. Abu Bakr, Umar, Usman and Muawiyah are like idols, they are worst of all the creatures of God. (Haq-ul-Yaqeen, Page No. 519)

16. "An allegation of hypocrisy on Caliphs". (Haq-ul-Yaqeen, Page No. 528)

17. "A curse to Shaikheen and their companions till Qayamat". (Haq-ul-Yaqeen, Page No. 159)

18. Abu Bakr and Umar will be scourge with stripes. (Haq-ul-Yaqeen, Page No. 464)

19. Imam Mehdi will dig out Shaikheen from their graves and will punish them. (Haq-ul-Yaqeen, Page No. 475)

20. Shaikheen will be the companions of Namrood, Firaun, and Haman in the Hell. (Haq-ul-Yaqeen, Page No. 522)

21. He who prefer Abu Bakr and Umar than Ali, is Naasbi (Sunni). (Haq-ul-Yaqeen, Page No. 521)

22. All the Sahabah were infidel except three. (Hayat-ul-Quloob, Vol. No. 2, Page No. 923)

23. "Blame of adultery on Hazrat Usman (r.a)". (Hayat-ul-Quloob, Vol. No. 2, Page No. 723)

24. He who make doubt in the infidelity of Hazrat Umar is infidel. (Hayat-ul-Quloob, Vol. No. 2, Page No. 842)

25. Those who swore allegiance to Hazrat Abu Bakr were hypocrites. (Hayat-ul-Quloob, Vol. No. 2, Page No. 1027)

26. To accurse Shaikheen, Ayesha, Hinda and Umm-ul-Hakm during prayer is obligatory. (Aain-ul-Hayat, Page No. 599)

27. "Resemblance of Abu Bakr with Saamry (Magician)". (Tazkara-tul-Ayema, Page No. 33)

28. Abu Bakr was the calf of the Bani Israel and Umar Saamry. (Behar-ul-Anwaar, Page No. 629)

29. Shia Imam Mehdi will order to hang the dead bodies of Hazrat Abu Bakr and Hazrat Umar. (Basair-ud-Darajat, Page No. 81)

30. Imam Mehdi will exhume the bodies of Hazrat Abu Bakr & Hazrat Umar. (Basair-ud-Darajat, Page No. 80)

31. Hazrat Abu Bakr and Hazrat Umar were the followers of Shaitan. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 674)

32. In Holy Quran (Fahsha) refers to Abu Bakr, (Munkir) refers to Umar, and (Baghi) refers to Usman. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 551)

33. Sahabas turned apostates except Hazrat Miqdad, Hazrat Salman Farsi and Hazrat Abu Zar. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 134)

34. Hazrat Abu Bakr was the first person who embraced Shaitan's religion. (Charagh-e-Mustafvi, Vol. No. 2, Page No. 18)

35. Abu Bakr used to have abusive language. (Sheikh-e-Saqifa, Page No. 148)

36. Shia should keep fast (roza) of thanks to celebrate the day of Umar's death on every 9th Rabi-ul-Awwal. (Zaad-ul-Meyad, Page No. 404)

37. To invoke curse on Umar, Ayesha, died on 22nd Rajab, all Shia's must keep fast to celebrate that day. (Zaad-ul-Meyad, Page No. 34)

38. Hazrat Umar was born by committing fornication with real daughter. (Tanzia-ul-Insaab Fee Sheikh-ul-Ashaab, Page No. 23)

39. The father of Hazrat Usman was impotent and mother was prostitute. (Tanzia-ul-Insaab Fee Sheikh-ul-Ashaab, Page No. 66)

40. According to different Shia Book's, Umar was Sodomist. (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 434)

41. Umar was impudent to the Holy Prophet (s.a.w). (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 435)

42. The Sahabah are mentioned as criminal, and hypocrite. (Fasal-ul-Khitab, Page No. 21)

43. Assimilation of Shaikheen's Caliphate with penis of an ass. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 72)

44. A worst impudent of Sahabah writes that by writing the names of Shaikheen on testis, ejaculation can not take place. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 250)

45. Sunni were Sodomist like Umar. (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 122)

46. The Sahabah are perpetual inhabitants of Hell, how can their guidance lead us to right path ?. (Ahsan-ul-Fawaid Fee Sharah-ul-Aqaid, Page No. 356)

47. The first three Caliphs were Liars and were denial of doomsday. (Ahsan-ul-Fawaid Fee Sharah-ul-Aqaid, Page No. 599)

48. An allegation on Muawiyah of committing Zina (fornication) with his sister. (Yazeediat Bokhla Utthe, Page No. 126)

49. Sahabah are mentioned as dogs of Hell. (Manazara-e-Hussainia, Page No. 76)

50. He who hate first three Caliphs, will be destined to paradise. (Noor-e-Iman, Page No. 321)


Noble Mothers (r.a) of Ummah
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Noble Mothers (r.a) of Ummah is:

Shia's insult for the Umm-ul-Momineen's, the wives of Prophet Muhammad (s.a.w.w), the Noble Mothers of Ummah, is quite obvious for the Muslims. Let have some examples from their Holy books of Hadith and history.

1. All the people rejected Islam after the death of the Prophet except three. Miqdad, Abu Zar and Salman Farsi. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 134)

2. When Our Qaim (12th Imam) gets up, Humira (Ayesha) will be raised from the dead so as to be whipped her due punishment, and so as to avenge the daughter of Muhammad (s.a.w), Fatima. (Al Shafi, Vol. No. 2, Page No. 108)

3. When our Qaim (12th Imam) shall come back, he will bring Ayesha to life so as to torment her to avenge Fatima. (Haq-ul-Yaqeen, Page No. 139)

4. "An accusation of poisoning to Prophet by Ayesha and Hafsa". (Jila-ul-Ayoun, Page No. 118)

5. "An Allegation of insulting Ali by Fatima". (Haq-ul-Yaqeen, Page No. 203)

6. Ayesha was an infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 726)

7. Imam Mehdi will punish Ayesha with strips. (Hayat-ul-Quloob, Vol. No. 2, Page No. 901)

8. "Un Islamic reviews about Ayesha". (Hayat-ul-Quloob, Vol. No. 2, Page No. 879)

9. Ayesha and Hafsa were hypocrite and infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 900)

10. "Ayesha was hypocrite". (Hayat-ul-Quloob, Page No. 867)

11. Ayesha was charged of committing open vulgarity. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 840)

12. "An allegation of insulting Ali by a Qureshi women. (Behar-ul-Anwaar, Vol. No. 3, Page No. 64)

13. "A self created allegation on Ayesha". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 272)

14. "Revile of Ayesha". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 271)

15. "An insult of Ayesha and Muawiyah". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 65)

16. Ayesha was not an American or European lady. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 64)

17. Hafsa was an indecent women. (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 123)

19. "Humiliation and insult of Ayesha". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 334)

Hadith
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia on Hadith of Prophet Muhammad (s.a.w.w) is:

The Shia's reject all Prophetic Traditions which were not related by members of Ahl-e-Bayt or their descendants. The only exception to this rule is their acceptance of a few Hadiths (Ahadith) narrated by those who sided with Ali (r.a) in his political wars. They do not attend to the authenticity and soundness of the chain of narrators, nor do they approach the study of the Prophetic Traditions with a scientific, critical attitude. Their narrations often appear in a form like that of the following example: "It has been reported regarding Muhammad Bin Ismail by way of some of our friends through a man who transmitted it from him (Ali) that he said..." Their books are filled with hundreds of thousands of traditions whose authenticity cannot be confirmed". They have built their religion specifically upon these spurious texts while outright rejecting over three quarters of the authentic Prophetic Traditions. They don't accept the Hadith books of Saha-e-Satta of all Muslims. The reason behind this is that our Hadith books reflects the true Islam and the teachings of Prophet Muhammad (s.a.w.w) which were the utmost and the desirable facts for the Muslim Ummah all times. Due to their believes on the Oneness of ALLAH, Imamat, Prophethood, Sahabah (r.a), Noble mothers of Ummah and Quran etc. as discussed previous, is an open Kufr in front of all Muslim Ummah. The true Islam started from the 1400 years back, they are not accepting this as far as their believes are concerned. The main thing to be noticed is that for all the Muslim Ummah, renowned Sahabah (r.a) and the narrators of Hadith books of Ahl-e-Sunnat, are being the Ma'loon for them as far as they say that only 3-4 Sahabah (r.a) followed the Islam truly (naozuBILLAH). As Hadith books of Ahl-e-Sunnat is being full of the narrations by all the Sahabah (r.a) especially Hazrat Abu Huraira (r.a), Hazrat Ibn-e-Umar (r.a), Hazrat AbduLLAH bin Masood (r.a) and many others. Hazrat Abu Huraira in the name of Ahl-e-Sunnat are "Haafiz-ul-Hadith" because he learned about 5,374 Ahadith from the words of Prophet Muhammad (s.a.w.w). The major part of the Hadith work comprises of the Hadiths narrated by Him (r.a). But when we see the Hadith books of Shia's, no where any Hadith is being narrated by any Sahabah and Hazrat Abu Huraira (r.a) except the that 3-4 Sahabah (r.a) who are being mentioned as the pure Momins after the death of Prophet Muhammad (s.a.w.w). The Hadith books of Shia's are:

Asool Kaafi, Haq-ul-Yaqeen, Jila-ul-Ayoun, Hayat-ul-Quloob etc. from which all the Muslims are even not aware of. When we see these books and go through them, got to know the various sayings (false) of Prophet Muhammad (s.a.w.w) and the sayings of Imam. Apart from this every thing is being discussed previously in the specified topics of belief.



Fortune
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for fortune of ALLAH is:

As we see Shia people who seek help from other than ALLAH asking for help: O Hussain!, O Ali!, O Mehdi!, and perhaps, O Abbas…! They appeal for help from the afore mentioned relatives of the Prophet Muhammad (s.a.w.w) to assist them obtain their needs, or to help them remove lessen whatever overburdens them. Indeed the Shia's adherents do love excessively members of the Prophetic Household (s.a.w.w) without observing the fact that they are mere humans and not gods. It should be borne in mind that mankind, can neither inflict anybody with harm nor confer benefit to him whatever their ranks and prestige may be in the sight of ALLAH. For only ALLAH can cause harm or bring benefit to us. Some of the Shia accounts have dedicated duties to each one of their Imams as regards conferring of benefits and infliction of harm to people. They thus said;" As far as Ali Bin Hussain is concerned, his name shall be invoked to save people from tyrannical kings as well as from the evil whispering of the Devil". Muhammad Bin Ali and Jaffar Bin Muhammad, will be responsible for saving the Shia adherents from the Hell-Fire on the Day of Judgment, and to guide people to the true way of worshipping Allah the Omnipotent and obeying His commandments. Musa Bin Jaffar, was assigned the duty of mediation to ALLAH for those who seek good health from Him. Whereas the duty assigned to Ali Bin Musa was to mediate to ALLAH for people who seek safety when navigating or sailing in the sea and those who travel on the mainland. As regards Muhammad Bin Ali, through him sustenance will be proceeding from ALLAH. While through Ali Bin Muhammad's name, the optional acts of devotion, nice treatment of brothers toward each other, and all the other acts of obedience and worship of ALLAH will be accepted. Regarding Hassan bin Ali, his duty and obligation is to serve the Shia adherents in the hereafter. Whereas the responsibility of the Custodian of Time, is to rescue the people who are about to be stabbed to death, if they appeal for his assistance. There then came the author of the book named Behar-ul-Anwaar, (Seas of the Lights). He illustrated in his book the supplication to be said earnestly when appealing for the aid of the Imams within the scope of their duties and obligations as elaborated above. In this respect, Mulla Baqar Majlisi, one of the prominent Shia Scholars, concluded that the above mentioned cults are the greatest medicine and means of cure for whosoever intercedes with them. As such, the Shia Scholars prescribed supplications (Ad'iyah), with regard to the aforementioned pattern of placing their hope in their Imams (religious leaders) and seeking their assistance. Hence, they do turn to their Imams for aid when in distress and invoke their names respectively. This is done in response to their awaited Imam's narrative, in the following text, "O pillars of the countries, gates of faith, and granters of donations, it is decreed that by you the distressed and destitute will be saved. Nothing can happen without you being a reason and an obvious way towards its occurrence. There is neither deliverance nor resort from fear except by taking shelter in you, and there is no way we can dispense with you… O eyes of God that never relent". (Behar-ul-Anwaar, 37-94). Muslims are well aware that the Shia adherents do not exalt their Imams to the rank of divinity and claim they are gods. Besides, they regard it as a big enormity. However, we cannot conceal the reality that, while they do not deify their Imams, they, in the long run bestow lavishly upon them distinctive attributes of divinity in one way or the other. Thus invoking ALLAH by mentioning their names, has become a means by which their prayers and supplications are accepted to ALLAH according to their belief. Whereas ALLAH says in the Holy Quran;
 

"The most beautiful names belong to ALLAH, so call on Him by them…". ( 7: 180 ) Al-Quran.

However, belief in their religious leadership (Imamat) has become a precondition of getting the acts of devotion of the Shia adherents accepted by ALLAH. Whereas in Islam, the criterion by which our acts of devotion are accepted or rejected, is the Unity of ALLAH (Tauheed ULLAH) and sincerity to Him. How often do you hear some of the Shia adherents repeat, "O Ali provide supplies! O Hussain, rescue us! While others abide by the grave of Imam Ridah, crying and rubbing along his tomb, kissing it and either invoke his name or swear their fealty thereat". Then after that he says unashamedly, "I do not worship him; i.e. any of the afore mentioned Imams. This fact is embodied in their dictum, "Call upon Ali, the revealer of wonders". When you ask such people, "Do you worship Ali? They categorically deny it. Whereas they call upon his name appealing for aid from him in obtaining their most demanding needs. It is crystal clear as stated in the Holy Quran that the mighty messengers of ALLAH used to invoke and supplicate to ALLAH, the Exalted in Might, by mentioning His name and attributes that confirm His Unity. Never did they pray to Him by mentioning the names of the Shia Imams. ALLAH says in the Holy Quran regarding Prophet Yunus (a.s),

"… but he cried through the depths of darkness: "There is no god but Thou: Glory to Thee: I was indeed wrong". ( 21 : 87 ) Al-Quran.

Another proof to the afore mentioned fact are the words of repentance that ALLAH revealed to Prophet Adam (a.s), They said,

"Our Lord! We have wronged our own souls: if thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost". ( 7 : 23 ) Al-Quran.




Signs of Qayamat
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Signs of Qayamat is:

That their 12th Imam will come out from the cave of "Sura Man Raye", in Iraq, near the Qayamat. Let have a look of this belief;

The promised Mehdi, who is usually mentioned by his title of Imam-e-Asr (the Imam of the "Period") and Sahib al-Zaman (the Lord of the Age), is the son of the eleventh Imam. His name is the same as that of the Prophet Muhammad (s.a.w). He was born in Samarah in 256-868 and until 260-872 when his father was martyred, lived under his father's care and guidance. Sayyada Hakima who was the sister of the 10th Imam (Imam Taqi) relates that she went to her nephew's (11th Imam, Imam Hassan Askari) house for Iftaar on the 14th of Shaban 255 A.H. The 11th Imam asked her to stay as his son was to be born soon. There was no sign of pregnancy on Sayyada Narjis. The 11th Imam asked her to recite Surat-ul-Qadr on Sayyada Narjis. At the time of Fajr on 15th Shaban Sayyada Hakima heard the Surat being recited from the womb of Sayyada Narjis. The 11th imam told her that the birth would occur very soon. As soon as the 12th Imam was born he did Sajdah and proclaimed the oneness of ALLAH and the Prophethood of the Prophet Muhammad (s.a.w). The last Imam was hidden from public view and only a few of the elite among the Shia were able to meet him. After the martyrdom of his father he became Imam and by Divine Command went into occultation (Ghaybat). What is this Ghaybat? It is discussed below. Thereafter he appeared only to his deputies (Naib) and even then only in exceptional circumstances. The Imam's Ghaybat (occultation) was in two phases, Ghaybat-e-Sughra (minor occultation) was for about 69 years, 260 A.H. (872 A.D.) to 329 A.H. (939 A.D.) and the Ghaybat-e-Kubra (greater occultation) started in 329 A.H. (939 A.D.) and will continue until ALLAH (s.w.t) so wills. The 6th Imam, Sadiq states the reason of the Ghaybat as prevention against being killed. Ishaq Bin Yaqoob (on authority from 12th Imam) says that all the Imams were under oppressive rulers. Our 12th Imam is hidden in order to rise in arms with obedience to no one. Muhammad Bin Yaqoob Kulayni, the author of Asool Kaafi, said that Ghaybat is a test from ALLAH to test the steadfastness of belief in Imam. What is the view of Ghaybat-e-Kubra?. It is that Imam's Ghaybat is described by the Ayema like that of Prophet Yusuf (a.s) who was amongst His brothers yet they did not recognize him. Imam is known to meet a believer on 3 occasions:

1. At the time of trouble.
2. He is present at every Hajj.
3. He attends the funeral of every believer who has no religious obligations pending on him/her e.g. Khums.

During this time he continues to guide. Numerous letters have been received from him by (to quote a few) Ishaq Bin Yaqoob, Sheikh Mufeed...
"It is reported that 30 people all over the world meet with him regularly". "It is also reported that Jazira-tul-Khadra (green islands or Bermuda Triangle) is a vast land in Imam's kingdom occupied by a large number of Shia and governed by Imam's family". Following are the responsibilities in the state of Ghaybat-e-Kubra;

1. Pray for the safety of Imam at all time.

2. Be in waiting for Imam at all times.

3. Give Sadqa for Imam.

4. Pray for his re-appearance.

5. Whenever faced with difficulty (whether small or big), don't ask the help from ALLAH, but ask for assistance from Imam.

6. Whenever his name is heard or recited, one should stand if possible, send Salams on him, put hand on head and bow.

7. If possible perform Hajj/Umrah for Imam. (Hajj must be done after own Wajibaat).

When this Imam will come out from that cave? Lets have a look on their belief;

"The actual time of appearance is only known by ALLAH". However various indications have been given by our Ayema.

1. It will be the day of Friday.

2. It will be the 10th of Muharram.

3. The century will be an odd number.

4. There will be both a solar and lunar eclipse (Chaand Girhan and Sooraj Girhan) in the month of Ramadan but contrary to all norms and calculations.

5. A voice will be heard announcing the appearance of Imam which will be heard by all in their own language.

6. Imam Ali related to Saasa Bin Sawhaan, that the 12th Imam will appear when;

1. There will be a loud noise from the sky with which the eardrums will pierce.

2. Nasibian (Sunni's) of Iraq will burn on all four sides.

3. Basra will be abandoned.

4. Turkey will be ruled by Usmani's.

5. People will usurp that which they are trusted with.

6. People will kill the Salaa. (It will not be abandoned but its essence destroyed).

7. People will carry music in their pockets.

On the 25th Zul Hajj, the announcement will be made and the announcer killed (this is the blood of Nafs-e-Zakiya pure soul, those whose blood will touch the Kaaba and who is mentioned in numerous prophecies). His blood will be avenged 2 weeks later when Imam will appear himself at the Kaaba.

1. Those who answer the first call will be 313 in number.

2. Imam's army will consist of 10.000 Momineen.

3. Imam will establish his government in Kufa and his treasury in Masjid-us-Sahla.

When the Imam will come what will happen and why? Lets have a look for also this false traditions;

Other Prophets (a.s) will join the Imam. Eesa (a.s), Khizr (a.s), Ilyas (a.s) and Idrees (a.s) will give allegiance to the Imam, when he reapers. Also Jibreel (a.s.) will announce 313 companions of the Imam. These 313 companions will be people of eminent piety, great knowledge and absolutely steadfast in their determination and faith towards the Imam and true Shia. Another 1000 people will be in the army of the Imam who will fight battles and kill enemies like Dajjal, who will appear from India. Dajjal will have the musical tunes with him.

So this was a short belief of the Imam (12th) near the signs of Qayamat for the Shia's. Let us see when He will come out from the cave and will kill the Nasibi (Sunni's).



Taqi'ah
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Taqi'ah is:

They all agree that Taqi'ah is a prescribed duty and a pillar of their faith. Their schools of thought could not stand without it. They learn its principles and methods and they practice it, especially if they are in dire circumstances. They exaggeratedly praise and flatter those whom they consider disbelievers, whom they consider deserving of slaughter and destruction. The verdict of Kufr is passed on anyone who is not of their sectarian school, and for them "the end justifies the means". Their ethics allow every manner of lying, cunning and deception.
 

The word Taqi'ah literally means that concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and/or strategies at a time of eminent danger, whether now or later in time, to save oneself from physical or mental injury. A one-word translation would be "Dissimulation." The above definition must be elaborated upon before any undertaking of this topic is to ensue. Although correct, the definition suffers from an apparent generalization, and lacks some fundamental details that should be construed. First, the Concealment of one's beliefs does not necessitate an Abandonment of these beliefs. The distinction between "concealment" and "abandonment" must be noted here. Second, there are numerous exceptions to the above definition, and they must be judged according to the situation that one is placed in. As such, one should not make a narrow-minded generalization that encompasses all situations, thereby failing to fully absorb the spirit of the definition. Third, the word "beliefs" or "convictions" does not necessarily mean "religious" beliefs or convictions. With the above in mind, it becomes evident that a better, and more accurate definition of Taqi'ah is "diplomacy". The true spirit of it is better embodied in the single word "diplomacy" because it encompasses a comprehensive spectrum of behaviors that serve to further the vested interests of all parties involved.
 

Apart from all this defination the main theme of Taqi'ah is:
 

It is an act of pure hypocrisy that serves to conceal the truth and reveal that which is the exact opposite (of the truth). Furthermore, according to Islam and the teachings of Prophet Muhammad (s.a.w.w), Taqi'ah constitutes a lack of faith and trust in ALLAH (s.w.t) because the person who conceals his beliefs to spare himself from eminent danger is fearful of humans, when in fact, he should be fearful of ALLAH only. As such, this person is a coward by the rules of Islam and the teachings of Prophet Muhammad (s.a.w.w). The main theme for this Taqi'ah is that to hide the beliefs from all Sunnis and to be with them and disturb their concepts and to cut the roots of their belief. This is because most of the population about 90% is of Sunni's in the entire world. Just to see what they have done with our Islam since 1400 years, just because of this Taqi'ah is;

1. To take the names of the Ahl-e-Bayt from the name of Imam, as Hazrat Hussain (r.a) as Imam Hussain, Hazrat Hassan (r.a) as Imam Hassan.

2. To make a doubt for the character of Hazrat Muawiyah (r.a).

3. Made so much false stories against Karbala that not 5% Sunni Muslims really know what actually happened in Karbala.

4. Made Yazeed a culprit in the eyes of all Sunni's that no one dare to keep the name of his son as Yazeed.

5. As by the Sahih Hadith of Prophet Muhammad (s.a.w.w), the coming of Hazrat Mehdi (r.a) from Saudi Arabia, made that issue as the coming of Imam Mehdi for which most of the Sunni's (Muslims) even not aware of.

Apart from all this, the Taqi'ah is not any belief of a Muslim from any sense. It may be enquired from any renowned Scholar of any Islamic University (Madrasa). It is not the teaching of Prophet Muhammad (s.a.w.w) and not the path on which Sahabah (r.a) been. May ALLAH, bless with His bounty and let us to be away from this Shar of the Shia's. Ameen!


Mut'ah
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Mut'ah is:

As in the days before the battle of Khaibar, Prophet Muhammad (s.a.w.w) permitted the use of temporary marriage. Narrated Salama Bin Al-Akwa (r.a):

"In the year of Autas, ALLAH's Messenger permitted a temporary marriage for three nights, but He prohibited it afterwards". (Muslim)

Unfortunately the Shia's had conveniently forgotten the part where it was forbidden and have fabricated many lies trying to justify this clear Haram act....
 

Narrated Ali (r.a):

1. ALLAH's Messenger forbade the temporary marriage in the year of Khaibar. (Muslim, Bukhari)

2. At the battle of Khaibar, the Prophet forbade the temporary marriage (Mut'ah) of women, and the eating of the flesh of domestic asses. (Bukhari, Muslim, Masnad Ahmed, Nisai, Tirimzi, Ibn-e-Majah)

Narrated Rabi Bin Sabra on the authority of His father that ALLAH's Messenger said:

"I had permitted you the temporary marriage of women, but ALLAH has prohibited you from that till the day of Resurrection. So if anyone has a woman by temporary marriage he should let her go; and do not take back any of your gifts from them". (Muslim, Abu Daood, Nisai, Ibn-e-Majah)

Anyone with the right mind can see that temporary marriage is clearly forbidden, but again the Shia have rejected all Hadiths in this matter and still continue to follow their desires, even if it is Zina (fornication, adultery etc.). Muslims can not compare the above Hadiths with some fabricated lies from the Shia's Hadith:

Khomeini stated in his book "Tahir-ul-Wasila", Vol. 2, Page No. 292, "Temporary marriage can be for one day, a night, and even just a few hours!. But for Khomeini, that was not enough so he further states in the same book on Page No. 292, "Temporary marriage can be performed with harlots and prostitutes". According to the Shia's, lie was attributed to Prophet Muhammad (s.a.w.w):

Muhammad said: "One who performs Mut'ah (temporary marriage) once will attain the rank of Imam Hussain, one who performs it twice will attain the rank of Imam Hassan, one who performs it thrice will attain the rank of Imam Ali and one who performs it four times will attain my rank". (Tafseer Mihaj-ul-Siddiqeen, Vol. No. 1, Page No. 356)

This is the lowest the Shia can get when sleeping with a prostitute and get instant Paradise. However for the Shia this can never be enough... . They have still worse to come. Infact the amount of Shia references would be enough to fill a book on this subject.. as the Shia indeed try at every step to justify this forbidden act. In the same Shia book mentioned above, it is written in clear words that the number of women that a person can be engaged with in temporary marriage at the same time is unlimited. May ALLAH guide and protect us from this and all the other Shia filth that they try to enforce upon us. Any good out of this, is from ALLAH and any error in this is from ourselves and Shaitan.

WALI ALLAH: POWER OF FRIENDS OF ALLAH


HAQ Baat part Virtues and Powers of Friends of Allah

Virtues and Powers of Friends of Allah.
Allah said in Quran:

إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ


Verily, your Walee (Protector or Helper) is Allah, His Messenger صلی اللہ علیہ وآلہ وسلم , and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down.
[Maida:55]

There is an hadith is there in virtue of Hazrat Ali R.A regarding Shan-e-Nazul of this verse:

عن عمار بن ياسر رضي الله عنه، يقول: وقف على علي بن أبي طالب رضي الله عنه سائل وهو راكع في تطوع، فنزع خاتمه فأعطاه السائل، فأتى رسول الله صلى الله عليه وآله وسلم، فأعلمه ذالك، فنزلت على النبي صلى الله عليه وآله وسلم هذه الآية: {إنَّمَا وَلِيُّكُمُ اللهُ وَرَسُوْله وَالَّذِيْنَ آمَنُوا الَّذِيْنَ يُقِيْمُوْنَ الصَّلاةَ وَيُؤْتُوْنَ الزَّكَاةَ وَهُمْ رَاكِعُوْنَ} فقرأها رسول الله صلى الله عليه وآله وسلم، ثم قال: من كنت مولاه فعلي مولاه، اللهم! وال من والاه، وعاد من عاداه.

Translation:

It is narrated by ‘Ammār bin Yāsir (رضی اللہ عنہ) that a beggar came up to ‘Alī (رضی اللہ عنہ) and stood beside him. He رضی اللہ عنہ was kneeling in prayer. He رضی اللہ عنہ pulled out his ring and he gave the ring to the beggar. Then ‘Alī (رضی اللہ عنہ) called on the Prophet (صلی اللہ علیہ وآلہ وسلم) and told him the news. At this occasion, this verse was revealed to him: (Surely your (helping) friend is Allāh and His Messenger and (along with them) are the believers who establish prayers, pay zakāh and bow down (in humility before Allāh (SWT)). Allāh’s Messenger (صلی اللہ علیھ وآلھ وسلم) read out the verse and said: One who has me as his master has ‘Alī as his master. O Allāh! Be his friend who befriends him (‘Alī) and be his enemy who is his enemy.”

References:


1. Tabarānī related it in al-Mu‘jam-ul-awsat (7:129, 130 # 6228), al-Mu‘jam-ul-kabīr (4:174 # 4053; 5:195, 203, 204 # 5068, 5069, 5092, 5097), and in al-Mu‘jam-us-saghīr (1:65).
2. Ahmad bin Hambal narrated it in al-Musnad (1:119; 4:372);
3. Hākimal-Mustadrak (3:119, 371 # 4576, 5594);
4. Diyā’ Maqdisīal-Ahādīth-ul-mukhtārah (2:106, 174 # 480, 553);
5. HaythamīMajma‘-uz-zawā’id (7:17), Mawārid-uz-zam’ān (p.544 # 2205);
6. Ibn AthīrAsad-ul-ghābah fī ma‘rifat-is-sahābah (2:362; 3:487);
7. HindīKanz-ul-‘ummāl (11:332, 333 # 31662; 13:104, 169 # 36340, 36511);
8. Khatīb Baghdādī in Tārīkh Baghdad (7:377).
9. Hindī has written in Kanz-ul-‘ummāl (11:609 # 32950):

• Tabarānī related this tradition from Abū Hurayrah (رضی اللہ عنہ) and twelve Companions (RA),
• Imām Ahmad bin Hambal has related it from Abū Ayyūb al-Ansārī (رضی اللہ عنہ) and a larger number of Companions (RA).
 Hākim has narrated it from ‘Alī (رضی اللہ عنہ) and Talhah (رضی اللہ عنہ) in al-Mustadrak. Imām Ahmad bin Hambal and Tabarānī have related this tradition from ‘Alī, Zayd bin Arqam and thirty Companions (RA).
• Abū Nu‘aym has copied it from Sa‘d in Fadāil-us-sahābah and Khatīb Baghdādī has copied it from Anas (رضی اللہ عنہ) .
 Khatīb Baghdādī has copied it in Tārīkh Baghdad (12:343) from ‘Abdullāh bin ‘Abbās (رضی اللہ عنہ) along with the words:
من كنت مولاه فعلي مولاه.
One who has me as his master has ‘Alī as his master.


Now question that comes in to mind here is that:
How these Believers the friends of Allah (Auliya-Allah) help from grave ?
How can they listen from far distance ?
How can they see so long ?
...etc.

Before answering these Questions I’ll like to quote a hadith (actually it is Hadith-e-Qudsi) from Sahih Bukhari Shreef.

Bukhari sharif Volume 8, Book 76, Number 509:

Narrated Abu Huraira:

Allah's Apostle said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."


حضرت ابوہریرہ رضی اللہ عنہ سے روایت ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے فرمایا : اللہ تعالیٰ فرماتا ہے : جو میرے کسی ولی سے دشمنی رکھے میں اُس سے اعلانِ جنگ کرتا ہوں اور میرا بندہ ایسی کسی چیز کے ذریعے میرا قرب نہیں پاتا جو مجھے فرائض سے زیادہ محبوب ہو اور میرا بندہ نفلی عبادات کے ذریعے برابر میرا قرب حاصل کرتا رہتا ہے یہاں تک کہ میں اس سے محبت کرنے لگتا ہوں اور جب میں اس سے محبت کرتا ہوں تو میں اس کا کان بن جاتا ہوں جس سے وہ سنتا ہے اور اس کی آنکھ بن جاتا ہوں جس سے وہ دیکھتا ہے اور اس کا ہاتھ بن جاتا ہوں جس سے وہ پکڑتا ہے اور اس کا پاؤں بن جاتا ہوں جس سے وہ چلتا ہے۔ اگر وہ مجھ سے سوال کرتا ہے تو میں اسے ضرور عطا کرتا ہوں اور اگر وہ میری پناہ مانگتا ہے تو میں ضرور اسے پناہ دیتا ہوں۔ میں نے جو کام کرنا ہوتا ہے اس میں کبھی اس طرح متردد نہیں ہوتا جیسے بندۂ مومن کی جان لینے میں ہوتا ہوں۔ اسے موت پسند نہیں اور مجھے اس کی تکلیف پسند نہیں۔

First of all note the starting words, Allah Said : I will declare war against him who shows hostility to a pious worshipper of Mine. So it’s just a warning to those who deny the virtues the powers and the status of friends of Allah, and disrespect them and consider them as ordinary person. So those who keep these views regarding friends of Allah, Allah declare war against them.





Allah said :



1. I become his sense of hearing with which he hears
2. his sense of sight with which he sees
3. his hand with which he grips
4. his leg with which he walks




Always remember Allah is pak from hand, legs eyes etc, now what these word here mean ? for this I will explain it with two very simple examples if u concentrate and read it, you will easily be able to understand these words. Before moving on to explanation of Hadith-e-Qudsi, let us see Powers of a Wali (Asif Bin Berkhia) of Hazrat Sulaiman A.S Ummah, who was blessed with little knowledge of Book.

[Surah Naml:38--40]
When Hazrat Sulaiman A.S asked who can bring the Takht (throne) of Queen of Saba, then Asif Bin Berkhia a Wali who was blessed with little knowledge of Book, bring that takht within the twinkling of an eye! and the distance from court of Hazrat Sulaiman A.S and capital of saba (where that throne was) is not less than 1500 miles, and the throne was not lying in a jungle from where it had just to be fetched. It lay in a queen's palace, which must have been well-guarded, and in the absence of the queen it must have been kept in a secure place.

As in verse :
(پھر) ایک ایسے شخص نے عرض کیا جس کے پاس (آسمانی) کتاب کا کچھ علم تھا کہ میں اسے آپ کے پاس لا سکتا ہوں قبل اس کے کہ آپ کی نگاہ آپ کی طرف پلٹے (یعنی پلک جھپکنے سے بھی پہلے)، پھر جب (سلیمان علیہ السلام نے) اس (تخت) کو اپنے پاس رکھا ہوا دیکھا (تو) کہا: یہ میرے رب کا فضل ہے تاکہ وہ مجھے آزمائے کہ آیا میں شکر گزاری کرتا ہوں یا نا شکری، اور جس نے (اللہ کا) شکر ادا کیا سو وہ محض اپنی ہی ذات کے فائدہ کے لئے شکر مندی کرتا ہے اور جس نے ناشکری کی تو بیشک میرا رب بے نیاز، کرم فرمانے والا ہے،

One with whom was knowledge of the Scripture said: "I will bring it to you within the twinkling of an eye!" then when (Sulaiman (Solomon)) saw it placed before him, he said: "This is by the Grace of my Lord to test me whether I am grateful or ungrateful!

So just see, jisay kuch Ilm dia gaya us ki powers or Ikhtayarat or authorities ka ye alam hai kay he bought that throne from thousand miles within twinkling of an eye!!

And Hazrat Sulaiman A.S said on this karamat that this is Allah's Fazal. Now just Imagine jis per Book ka sara ilm nazil huwa, jisay Allah nay Fazal-e-Azeem (sab say bara fazal) say nawaza us ki powers or authorities or us kay knowledge ka koi insaan andaza nahi laga sakta.

Jis per Kuch fazal huwa, jis per fermaya :This is by the Grace of my Lord us nay itni azeem-o-shan takat ka muzahira kia, tou jis per Fazal-e-Azeem hai,
Allah said 4:113:

وَكَانَ فَضْلُ اللّهِ عَلَيْكَ عَظِيما
And Ever Great is the Grace of Allah unto you (O Muhammad صلی اللہ علیھ وآلھ وسلم). ..
now can anyone in this universe even imagine the Powers and highness of Knowledge of Prophet صلی اللہ علیھ وآلھ وسلم ?

Now we’ll see how these Auliya, the friends of Allah help from grave and how the get the power ?


Explanation of Hadith Bukhari sharif Volume 8, Book 76, Number 509
Example No.1:

Take a piece of Iron, and put it into fire. Now you know it very well that iron (loha) has no power to burn things. Iron in normal state cannot burn others. But when placed in fire and when it got red, now it has the power the ability to burn things. It is still same piece of Iron, but why it is now able to burn other things ? just because this piece of iron has put itself to fire, fire has given it his power of burning to Iron, now iron can also burn others. In urdu we say “iron nay apnay aap ko aag may fana kerdia, tou aag nay apni qualities iron mai daal deen jis say ab iron bhee dosri cheez ko jalanay kay kabil bangia.”

So kia iron fire ban gia ? or fire iron ban gaee ?
Nahi, iron, iron hai…aag aag hai, sirif huwa kia, aag nay apni quality apni property to burn iron ko bhee daydee, yani fire ki quality (to burn things) is appearing from a piece of iron.

So similarly Auliya Allah the friends of Allah doing worship and performing lots of Nawafil, they kill there nafs, wo apnay aap ko Allah ki zaat may fana kerdaytay hain. Phir un say Allah ki sifaat ka zahor(izhar) hota hai.

They do not become Allah! Just like iron does not became fire. Sirif hota ye hai kay Allah ki qualities ka zahor in Auliya say hota hai. That is why from hadith, Eye is of that wali that pious man, but power of watching is of Allah, ear is of that pious man, but power of hearing is of Allah, hand is still of that pious worshipper, but power in those hand is power of Allah, they do not become Allah (Naozobillah) but they become Mazhar (means zahir honay ki jaga) of Qualities of All-Mighty Allah.

Yani un ki bashri sifaat magloob hojateen hain or Allah ki sifaat ghalib aajateen hain.
When I pious worshipper the friend of Allah reached at this state, this stage is called Muqam-e-Faqr, or fana-fillah.

And Holy Prophet صلی اللہ علیھ وآلھ وسلم said about it:
الفقر فخری والفقر منی
Translation: "Faqr is my pride and Faqr is my heritage".

That is why Allah called Prophet’s صلی اللہ علیھ وآلھ وسلم hand His Hand :
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا.

(اے حبیب!) بیشک جو لوگ آپ سے بیعت کرتے ہیں وہ اﷲ ہی سے بیعت کرتے ہیں، ان کے ہاتھوں پر (آپ کے ہاتھ کی صورت میں) اﷲ کا ہاتھ ہے۔ پھر جس شخص نے بیعت کو توڑا تو اس کے توڑنے کا وبال اس کی اپنی جان پر ہوگا اور جس نے (اس) بات کو پورا کیا جس (کے پورا کرنے) پر اس نے اﷲ سے عہد کیا تھا تو وہ عنقریب اسے بہت بڑا اجر عطا فرمائے گاo

Those who swear allegiance to you, swear allegiance to Allah. The hand of Allah is over their hands; so who-so ever breaks his oath, he breaks it to his own loss, and whosoever fulfils the covenant which he had made with Allah, then Allah shall soon give him a great Reward.


So we also got evidence from Quran.

Now I’ll explain this hadith-e-Qudsi with another more simpler example:

Some people got influenced with Jinnat, logon per jin cherh jata hai, and this is a reality, which is proved from Quran. So when somebody got affected or controlled by a jin, then hands are still of that person, tongue is still same, but when he speak people who are watching say Jin is speaking.

So is that man become a Jin ? or a Jin become a man ? No! neither man become Jin nor Jin is converted in to human, Man is still man, Jin is still Jin, na Jin insaan bana na insaan jin bana but what happens ? huwa ye kay Jin nay insaan ki properties or qualities ko block kerdia, and apni properties or qualities ko enforce kerdia, ab insaan ka dekhna Jin ka dekhna hai, Insaan ka bolna jin ka bolna hai. Insan insan he hai, mager Jin ki qualities or properties ka zahor insaan say ho raha hai.

So a Jin which is just a creation of Allah, jin has so power to takeover human then who can imagine the power of Allah ?... JIN jo ALLAH ki ek creature hai us kay aser or ghalib ajanay ka ye haal hain tou khalik jo ALLAH hai us kay aser or ghalbay ka kia haal hoga ? kay ALLAH tallah un kay bashiri osaaf qualities ko malghoob ker kay apni qualities ghalib kerdayta hai.

That is why we say tht seeing of that person is from vision of Allah, hearing of that person is from hearing power of Allah and helping through their hands is helping of Allah. They do not become Allah but from them Qualities and Allah’s powers becomes appearing.


Now answer to the questions and objections that how these Believers the friends of Allah (Auliya-Allah) help from grave ? how can they listen from far distance ? how can they see so long ?... are crystal clear.

--Their vision is Allah’s vision, so is there anything hidden from Allah’s vision ?
--Their hearing is Allah’s Hearing, so that is why they can hear anyone who call them for help.
--Their helping and power is Allah’s help and power.


So that is why we say and believe that these friends of Allah can help according to verse Maida:55. And our believe is all from Quran and Authentic Hadiths it is not fake and self made, those who think like it they might have miss understandings and confusions, because they use their own mind and sense infront of Quran and Hadith, they never try to see what Quran and Hadith are telling us.






Or they miss interpret some hadiths and verses, and make false believe which results in contradiction in Quran and Sunnah.

Objection : Some people will raise this objection so I am answering it in advance. They say that they have these powers when they were here in this world, now they have passed away so they can’t listen help.

This objection is extremely illogical, baseless and senseless and shows the low standard of knowledge of those who raise such objections.

Now to answer this, it is already proved from Quran and Ahadiths from Bukhari that after passing this world powers of listening seeing hearing increases rather getting decrease. Even a Kafir can listen more after his dead. and this is Proven from hadiths of Bukhari and Muslim.



Allah and His Prophet (صلى الله عليه وسلم) knows the Best

SHIA BELIEF CONCENING ALLAH AZZAWAJAL


HAQ Baat part SHIA BELIEFS CONCERNING ALLAH


BELIEFS CONCERNING ALLAH

1.) He has the Quality of 'Badaa'.
2.) This means he forgets.
3.) He makes mistakes.
4.) He plans but this does not take effect.
5.) He does not know who to appoint as the next message conveyor, the next Imaam.
6.) "We (shias) do not worship such a god who gives authority to rascals like Yazid, Mu'awiyyah and Uthmaan."
7.) Ali is the first and He is the last. He is the manifest and Ali the hidden and Ali is the heir of earth."
8.) Shias say that the Imaams are the face of Allah,
9.) The eyes of Allah among his creation.
10.) The tongue of Allah among his creation.

References :
(1.) Usul Kafi- Babul bad'aa - Al- Kafi Vol- 1 -P283 India Ed.( 2.) Ibid (3.) Ibid .(4.) Ibid. (5.) Ibid. (6.) Kashful Asraar - 107 - Khomeni.. (7.) Rijaal Kashsi . 138. India Print. (8.) Usul- e-Kaafi -83. (9.) Ibid. 10.) Ibid.

NEW KALIMAH

1.) Laa ilaaha illaahu Muhammadur Rasulullaah -Alli waliyullah, Khomeni Hujjatulillaah
2.) Laa Illaaha Muhammdur - Rasulullah, Ali waliyullah wazi Rasulullah was Khalifauhu bila Faslein"
3.) Shia 'Islaam' based on 5 pillars - Salaat, Zakaat, Fasting, Hajj, Wilaayat.
4.) Azaan is "Ash Hadu Anna - alian Waliullah Wasu Rasulullah was Khalifatu hu bila faslrin"

References:
(1.) Wahdat Islaami - June 84 P1- monthly Iranian Goverment. Periodical. (2.) Ali Waliullah - Abdul Kareem Mushtaq. (3.) Usul- Kafi. 4.) Listen in Arafaat.

IMAAMOLOGY

1.) They believe in 12 Imaams after Rasulullaah (Sallallaho Alaihi wa Sallam).
2.) First being Ali (Radi ALLAHu Ta'ala Anho).
3.) Last being the 12th Imaam
4.) Who is in a Cave 'Surra - Man- Raa'.
5.) Imaams they believe are Masoom- innocent.
6.) They can make Halaal- Haraam and Haraam - Halaal .
7.) They can change Deen - Sharia.
8.) They are born of their mothers thighs.
9.) They say Imaams are higher in status than the Ambiyaa including our Nabi (Sallallaho Alaihi wa Sallam).
10.) No concession regarding Wilaayah (absolute necessary belief).
11.) If one does not accept Imaams then one is a Kaafir.

References:
(1.) Usul -e - Kafi. (2.) Usul -e - Kafi. (3.) Usul -e - Kafi. (4.) Usul -e - Kafi. (5.) Usul -e - Kafi Vol 1 P225 / Kafi - Kitaabul Hujjuah. (6.) Usul -e - Kafi Vol 1 P225. (7.) Ibid. (8.) Ibid /Haqqul Yaqeen P126.(9.) Usul -e - Kafi Vol 1 P225. (10.) Ibid / Al Hukumatul - Islaamiyaa - 52 Khomeni. Hayaatul Qutoob Vol 3, P10 /Ibid Vol 2. P787. Footnote. (11.) Usul -e- Kafi Vol 2. P278. (12.) Usul -e- Kafi Vol 1. P225.

THE 12TH IMAAM

1.) When he comes he will bring the original Quraan.
2.) He is in hiding, in a cave.
3.) He is alive observing the world, in totallity.
4.) When he comes, he will be naked. Rasulullaah (Sallallaho Alaihi wa Sallam) will swear Allegiance to him. (Allaah protect us).
5.) He will first dig the grave of Abu Bakr (Radi ALLAHu Ta'ala Anho) and Umar (Radi ALLAHu Ta'ala Anho), then hang them on a stake - for all sins of mankind.
6.) He will remove the body of Ayesha (Radi ALLAHu Ta'ala Anho) and implement the same punished for Zina.
7.) He will then kill the Sunni Scholars.
8.) Punish the Muslim Ummuah.
9.) First kill Ahle - Sunnah, then Ulama, then Kuffar.

References:
(1.) Usul-e- Kafi. (2.) Islaamic Goverment P42/ Usul -e- Kafi P340. (3.) Hukumatal Islaamia -P52. (4.) Haqqul Yaqeen 2/227- 2/347. (5.) Haqqul Yaqeen P 361/2. (6.) Also Vol 2 P 611/ Haqqul Yaqeen - P 347/ Mullah Baqir Majlisi. (7.) Furoo Kafi - Kitaabul Raudah - P 527 also Tafseer Majmanul Bayan/ Hayaatul Qulub Vol2 P 611. (8.) Hayaatul Qulub Vol2 P 611.( 9.) Haqqul Yaqeen- Vol 2. P 527 ASlo Maj Manul Bayaan.

QUR'AAN

1.) Not Completed.
2.) Has 17,000 Aayats.
3.) Our's has 6,666.
4.) Abu Bakr's opposed the text of the Quraan.
5.) Original Quraan with 12th Imaam Mahdi.
6.) Do not produce Haafiz.
7.) Do not perform Taraweeh.
8.) Quraan will be read/ learnt when 12th Imaam brings it.
9.) Ali (Radi ALLAHu Ta'ala Anho) showd original Quraan to Sahabah(Radi ALLAHu Ta'ala Anho) who rejected it.
10.) Passages mentioning virtures of Ali(Radi ALLAHu Ta'ala Anho) has been purposefully deleted from the Quraan.
11.) There are 2,000 shiah traditions making many additions and subtractions in Quraan.
12.) The 'Murtaddeen'- renegrades have removed the name of Ali(Radi ALLAHu Ta'ala Anho).

References:
(1.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tibarsi approved by Khomeni in ' Al- Hukumaat -ul- Islamiyaa". (2.) Usul Kafi P671. (3.) Usul Kafi P671. (4.) Kashful Asraar P111.(5.) Usul Kafi 2-632. (6.) See Iran. (7.) See Iran. (8.) Usul Kafi - p622. (9.) Maqbool - 1067 - Usul Kafi Vol1 P228. (10.)Tafseer Ali Qummi-308 /Usul Kafi 1:416/Footnotes of Maqbool's translation 637/ Al- Ihtijaj- Tabarsi- 1-254/ Tafseer of Saafi- 1- 32/ Muqaddamah 6 , from Tafseer Saafi P32 Vol -1. (11.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tabarsi.(12.) Surah Muhammad, Ayat 9, Para 26- Molvi Maqbool Dehli P1011.

TAQIYYAH

1.) The believe in Taqiyya.
2.) This means 'Holy Deception'.
3.) To believe in something but express/ say something else.
4.) They say 9/10th of Deen is Taqiyya.
5.) They say, he who has no Taqiyya has no deen.
6.) There is a great reward in Lying.
7.) They say the great Imams Practised 'Taqiyya'.
8.) They say Alli (Radi ALLAHu Ta'ala Anho), Hassan (Radi ALLAHu Ta'ala Anho), Hussain(Radi ALLAHu Ta'ala Anho) practiced 'Taqiyya'.
9.) They say Hussein (Radi ALLAHu Ta'ala Anho) practiced 'Taqiyya'.
10.) Perorm Jamaah salaat with Sunni's in Taqiyya.
11.) Visit their sick in Taqiyya.
12.) Perform their Janazah Salaat in Taqiyya.

References:
(1.) Usul -e- Kafi. (2.) Ibid. (3.) Ibid. (4.) Ibid. (5.) Ibid. (6.) Ibid. (7.) Islaamic Goverment P35/ 133 .(8.) Ibid. (9.) Ibid. (10.) Usul -e- Kafi. (11.) Ibid.(12.) Ibid.

SAHAABAH

1.) They say all Sahabah (Radi ALLAHu Ta'ala Anho) companions except 3 left Islaam after demise of Nabi (Sallallaho Alaihi wa Sallam).
2.) They say Abu Bakr (Radi ALLAHu Ta'ala Anho) Umar(Radi ALLAHu Ta'ala Anho) and Uthmaan (Radi ALLAHu Ta'ala Anho) robbed Ali(Radi ALLAHu Ta'ala Anho) of his position of being Khalif.
3.) They say Umar(Radi ALLAHu Ta'ala Anho) was a 'Original Kaafir' and 'Zindiq'-renegrade.
4.) "Abu Huraira (Radi ALLAHu Ta'ala Anho) was one of the fuquaha, but god knows what judement he falsified for Muaw'iyya and others like him, and what damage He inflicted upon Islam."
5.) They say Abu Huraira (Radi ALLAHu Ta'ala Anho) used to fabricate Ahadith.
6.) They say Muawiyya (Radi ALLAHu Ta'ala Anho) poisoined Hassan (Radi ALLAHu Ta'ala Anho).
7.) They say Muawiya (Radi ALLAHu Ta'ala Anho) was a tyrant opressive ruler.
8.) They say Qazi Shurray (Radi ALLAHu Ta'ala Anho) used to issue judicial pronouncement in favour of the ruling party. He was a sinful wretch occupying position of Judge.
9.) One should dissociate with the 4 idols: Abu Bakr, Umar, Uthmaan, Muawiyya and 4 women Ayesha, Hafsa, Harid, Umm- al- Hakam.
10.) One should curse the above after each prayer.
11.) Pharoah and Hamaan refer here to Abu Bakr and Umar.
12.) Faathima should complain about Ali's big stomach, no wealth and bad features.
13.) Abu Bakr and Umar are Kaafirs
14.) Abu Bakr is calf on Bani Israel.
15.) Ali is a mosquito and a fly.
16.) What did the Zuleikha of Makkah, Bibi Ayesha have, that the 50 year old Nabi (Sallallaho Alaihi wa Sallam) got moved to her.
17.) Nabi (Sallallaho Alaihi wa Sallam) accepted (in marriage) an uncouth person such as Hafsa. Not withsatanding the fact that she was a widow and facially deformed.
18.) Imaan refers to Ameerul- Mu'mineen- Alli and Kufr refers to Abu Bakr fisq (weakness) refers To Umar Esyaan(disobedient) Uthmaan in Surah Hujuraat.
19.) Umar is an illegeitimate child.
20.) Abu Bakr and Umar are worse than Shaithaan and they are dwellers of Jahannam.
21.) When I entre Makkah and Madinah as the conqueror, my first duty will be to go to the grave of Huzoor (Sallallaho Alaihi wa Sallam) and exhume the bodies of the two idols.
22.) We shia's know the three Sahabah's (Abu Bakr, Umar, Uthmaan) as being void of Imaan

References:
(1.) Anwaar - No'maan Niyyah - P245. Vol 2. Nimatullah Jafaari./ Furu Kafi, Kitaabul Raudah :15 - Mullah Muhammad bin Yaqoob Kulaini Vol 3 P115/ Usul -e-Kafi Vol 2, P 246 Rijaal Kashsi P504. (2.) Al- Ihtijaaj - Tibrasi 83, 84./Haqqul Yaqeen, P 157. (3.) Haqqul Yaqeen , 551/Kashful Asraar P119. (4.) P 143 - Islam goverment. (5.) Islaamic Goverment (6.) Al-Anwaar un Nomaniyyah - Vol 2. P88-87 Jazaari.(7.) Ibid. (8.) P81, Isl/ gov. (9.) Haqqul Yaqeen- Vol. 2 P519/ Furru Kaafi P342 Vol 3/ Jilaa - ul- Uyoom -P45 - 46/ Hayaatul Quluub P 375. (10.) Ainul Hayaa P559. (11.) Haqqul Yaqeen P342. (12.) Mullah Baqir - Jilal Uyoon- 58 Chapter on Faathima.(13.) Haqqul Yaqeen - P552. (14.) Haqqul Yaqeen - Tafseer Qummi P160. (15.) Tafseer Qummi P29. (16.) Haqeeat Fiqh Hanafi P64 /Ghulaam Hussain Naqui.(17.) Ibid P124.(18.) Usul-e- Kafi P229. Vol 2.(19.) Tazkiratul Aimma - P103-4.(20.) Haqqul Yaqeen - P509 - 510.(21.) Kitaab be Noujawanaan - P8.( 22.) Tajalliyaar-e-Sadaqaat - P201- Muhammed Hussain Dhelvi.

MUT'A (Temporary Marriage)

1.) "It is disliked but permissable to have Mutah with a prostitute, especially ( it will be more enjoyable) if she is famous for her prostitution."
2.) One time 'Muta' reward is Jannat.
3.) When the couple sit in Solitude, angels protect them.
4.) Their Speech is Tasbeeh .
5.) When they touch hands, sins fall from their fingers.
6.) When they Kiss, reward of Hajj and Umrah for both.
7.) On bathing - every drop from each hair brings reward of 10 Thawabs, 10 sins drop, stages raised by 10 fold.
8.) From every drop of water, angels created to make Tasbeeh till Qiyaamat.
9.) 'Muta' with believing women is like 70 times journey to Ka'aba.
10.) Contractors of 'Muta' will cross the 'Pul Siraat' like a flash of lightning.
11.) After making muta Once - The stage of Hussain is reached. After making muta twice - The stage of Hasan is reached. After making muta thrice- The stage of Ali is reached. After making Muta Fourth- The satge of Rasulullaah (Sallallaho Alaihi wa Sallam) is reached

References:
(1.) Tahrirul Wasillah Vol-2 P292. (2.) Ujul - e- Hasana P15. (4.) Ibid.( 5.) Ibid.( 6.) Ibid. (7.) Ibid. (8.) Ibid. (9.) Ujul - e- Hasana P16.(10.) Ujul - e- Hasana P17. (11.) Tafseer Mianjajus Sadiqeen 1:356.
GENERAL

1.) They have their own Quraan.
2.) They have their own Ahadith Books (Usul-e-Kafi) etc.
3.) They do not believe in our Ahadith Kitaabs- Bukhari etc.
4.) They have their own Fiqh, Fiqh - Jafari.
5.) They have their own concept about Allaah.
6.) They believe that Imaams get 'Wahy' Divine Revelation.
7.) Their Aqaaid, Salaat, Azaan, Hajj, Fiqh is different.
8.) The concept of Ambiyaa (Alaihis Salam) is different (they failed).
9.) Their concept of Sahaabah (Radi ALLAHu Ta'ala Anho) is different.
10.) They Practice 'Muta' (Temporary Marriages) .
11.) Terms of Sehri and Iftaar are different.
12.) Ghusl for the dead is different.
13.) 4 Imaams are dogs.
14.) Ummah like Swine's.
15.) Ayesha and Hafsa are both Hypocrites
16.) Ayesha and Hafsa - Poisoned Nabi (Sallallaho Alaihi wa Sallam) before his death.
17.) May Allaah curse them (Ayesha/Hafsa) and their fathers (Abu Bakr and Umar).
18.) Their religion of the state of Iran is Islaam and Jafaari, Ithna Ashaari. This basis is forever, and it is not open to any amendment nor abrogation.
19.) Everybody, exept us Shites are illegitimate.
20.) It is true that Allaah has not created anything more despicable than dogs.
22.) But the Ahlus Sunnah are even more despicable than dogs in the eyes of Allah.
23.) People of Makkah openly refute existence of Allaah.
24.) People of Madinah 70 times more unclean and polluted than people of Makkah.

References:
(1.) Usul-e-Kafi .( 6.) Usul -e-Kafi .(7.) Usul-e-Kafi Vol2 P278/ Tafseer - al- Waeelah Vol 1 P280.(8.) Ijtihaad - wa- yak- jihati- Khomeni -15/ Islaamic Goverment P37/ Tehtan Times 29 June 1980/ Knomeni Imaam Mahdi Celebration. (11.) Tafseer - al- Waeelah Vol.(12.) Ibid. (13.) Tazkiratul Aimma P102- Baqir majlasi.(14.) Usul-e-Kafi Vol2 P337.(15.) Hayatul Qutub - 2:745- M.B.Majlis.(16.) Maqbool Dehlavi - Imaam Baqir- Surah Ali Imraan : 134.(17.) Ibid.(18.) Constitution . (19.) Furoo - Kafi in Kitaabul Raudah - 135/245.(20.) Haqqul Yaqeen 521.(21.) Ibid 2/516. (22.) Ibid 2/516/ Ilaalus Sharaa P299 - Shaykh Saduuq. Usul-e-Kafi P410 Vol 2.( 23.) Ibid.

GENERAL UMMAH

1.) Most dirty and polluted left over water is that of a sunni.
2.) Not permissable to marry sunni because they are Kaafir.
3.) Cannot eat animal slaughtered by sunni.
4.) Sunnis created from soul of Jahannam.
5.) Shia's created from soul of Jannat.

References:
(1.) "Manlaa Yahuruldul Faqiah" - Vol 1. P8.( 2.) Tahdhidul Akaam/ Ibid Vol 3 P258. (3.) Ibid.( 4.) Usul - e- Kafi. (5.) Ibid.

FIQH EXAMPLES

1.) Folding right hand on left hend in Salaat breaks Salaat.
2.) *** in one's wifes anus permissible.
3.) The 9th act which breaks Salaat is saying of 'Aameen' intentionally after Sura Faatiha. But this, too, is Permissible under Taqaiyyah.

References:
(1.) Tafseer - al- Waseelah. (2.) Tafseer - al- Waseelah- Vol.1 P280. (3.) Ibid.

Fataawa of Rasoolullah (Sallallaho Alaihi wa Sallam) and Our Action

There is a specific Hadith about Rawafidh: "A sect is going to emerge who will be known by a bad connotation. They will be called Rafida. They will come neither on Friday nor in the congregational prayers. They will vilify the first generation (of Ummah). You should neither keep their company nor dine with them, nor have matrimonial relationship with them. If they fall ill do not go to greet them and if they die do not participate in their funeral prayers."

THUS :

1.) Shia's because of their (peculiar) beliefs are not true muslims and doing Kufr. Hence Islaamic bonds like :-
2.) Marriage with them ;
3.) Using their Zabiah (Slaughter) ;
4.) Saying the funeral prayer of their dead ones;
5.) Allowing them to participate in the funeral prayer of Sunni Muslims;
6.) Making them shares in Qurbani i.e. sacrificial animals on Eid al-Adha ;
7.) Making them witness in the Nikah of Sunni Muslims;
8.) Accepting their monetary contributions for the building of Masjid -------

20 RAKAT TARAWEE PROOF


Twenty Proofs of Twenty (20) Rakat of Taraweeh

In Urdu and Roman Urdu with Orignal Arabic text


Proof 1 


Part 1/3
Sahi Bukhari


اُمّ المؤمنین حضرت عائشہ رضی اﷲ عنہا سے مروی ہے کہ ایک رات رسول اللہ صلی اللہ علیہ وآلہ وسلم نے مسجد میں (نفل) نماز پڑھی تو لوگوں نے بھی آپ صلی اللہ علیہ وآلہ وسلم کے ساتھ نماز پڑھی. پھر آپ صلی اللہ علیہ وآلہ وسلم نے اگلی رات نماز پڑھی تو اور زیادہ لوگ جمع ہوگئے پھر تیسری یا چوتھی رات بھی اکٹھے ہوئے لیکن رسول اللہ صلی اللہ علیہ وآلہ وسلم ان کی طرف تشریف نہ لائے۔ جب صبح ہوئی تو فرمایا: میں نے دیکھا جو تم نے کیا اور مجھے تمہارے پاس (نماز پڑھانے کے لئے) آنے سے صرف اس اندیشہ نے روکا کہ یہ تم پر فرض کر دی جائے گی۔ اور یہ رمضان المبارک کا واقعہ ہے۔


Ummul Momineen Hazrat Ayesah (Radi ALLAH Ta'ala 'Anha) say marwi hay k ek raat RUSUL ALLAH (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) nain masjid main (nafal) namaz parhi to logoun nain bhi AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k sath namaz parhi. Phir AAP  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  nain Agli raat namaz parhi to aur zyada loog jama ho gaay phir teesri (3rd) ya choothi (4th)  raat bhi akathy huay laykin RUSUL ALLAH  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  unki tashreef na na laay. Jab Subah hui to farmaya:

"Main nain Dykha jo tum nain kiya aur mujhy tumhary pas (namaz parhany k liay) aany say sirf is andyshy nain roka k yeh tum par farz kar di jaay gi."
Aur Yeh Ramzan ul Mubarak ka waqiya hy.

Part 2/3


Sahi Ibn e Hibban


امام ابن خزیمہ اور امام ابن حبان نے ان الفاظ کا اضافہ کیا: اور حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم انہیں قیام رمضان (تراویح) کی رغبت دلایا کرتے تھے لیکن حکماً نہیں فرماتے تھے چنانچہ (ترغیب کے لئے) فرماتے کہ جو شخص رمضان المبارک میں ایمان اور ثواب کی نیت کے ساتھ قیام کرتا ہے تو اس کے سابقہ تمام گناہ بخش دیئے جاتے ہیں۔ پھر حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کے وصال مبارک تک قیام رمضان کی یہی صورت برقرار رہی اور یہی صورت خلافت ابوبکر رضی اللہ عنہ اور خلافت عمر رضی اللہ عنہ کے اوائل دور تک جاری رہی یہاں تک کہ حضرت عمر رضی اللہ عنہ نے انہیں حضرت ابی بن کعب رضی اللہ عنہ کی اقتداء میں جمع کر دیا اور وہ انہیں نماز (تراویح) پڑھایا کرتے تھے لہٰذا یہ وہ ابتدائی زمانہ ہے جب لوگ نماز تراویح کے لئے (باجماعت) اکٹھے ہوتے تھے


Imam Ibn e khuzaimah aur Imam Ibn e Hibban nain in Alfaaz ka izafa kiya:

Aur HUZUR NABI AKRAM  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  unhain Qayam-e-Ramzan (taraweeh) ki raghbat dilaya karty thy laykin hukman nahi farmaty thy. Chunachay (Targheeb k liay) farmaty k jo Shakhs Ramzan-ul-Mubarak main Eman aur Sawab ki niyyat say Qiyam karta hy to us k sabiqah tamam gunah bakhsh diay jaty hain. Phir RUSUL ALLAH  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  k wisaal mubarak tak Qiyam-e-Ramzan ki yehe sorat Barqarar rahi aur yehe sorat Khilafat e Abu Bakr (Radi ALLAH Ta'ala Anhu) aur Khilafat e Umer (Radi ALLAH Ta'ala Anhu) k awaael door tak jari rahi yahan tak k Hazrat Umer (Radi ALLAH Ta'ala Anhu) nain unhain Hazrat Ubaiy bin Ka'b (Radi ALLAH Ta'ala Anhu) ki iqtida main jama' kar diya aur wo unhain namaz (taraweeh) parhaya karty thy Lihaza yeh wo Ibtidai zamana hay jab log Namaz taraweeh k liay (Ba-Jama'at) akathy hoty thy."

Part 3/3
Talkheer Al habeer of Imam Ibn e hajr 'Asqalani
اور امام عسقلانی نے ’’التلخیص‘‘ میں بیان کیا ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے لوگوں کو دو راتیں 20 رکعت نماز تراویح پڑھائی جب تیسری رات لوگ پھر جمع ہوگئے تو آپ صلی اللہ علیہ وآلہ وسلم ان کی طرف (حجرہ مبارک سے باہر) تشریف نہیں لائے۔ پھر صبح آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا: مجھے اندیشہ ہوا کہ (نماز تراویح) تم پر فرض کر دی جائے گی لیکن تم اس کی طاقت نہ رکھوگے

Aur Imam 'Asqalani nain Talkhees Al Habeer main bayan kiya hay k

HUZUR AKRAM  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  nain logoun ko doo (2) raatain bees (20) rakat namaz taraweeh parhai, Jab teesri (3rd) raat loog phir jama ho gaay to AAP  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  unki taraf (Hujra mubarak say bahir) tashreef nahi laay. Phir Subah AAP  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  nain farmaya:

"Mujhy Andysha hua k (Namaz e Taraweeh) tum par farz kar di jaay gi laykin tum is ki taqat na rakho gy."

References



From : Sahi Bukhari
Book : At Tahajjud
Volume : 1
Page : 380
Hadith number : 1077

From : Sahi Bukhari
Book : Salat At Taraweh
Chapter : Fadl Qayam e Ramdan
Volume : 2
Page : 708
Hadith number : 1908

From : Sahi Muslim
Book : Salat Al Musafireen wa qasruha
Chapter : Targheeb Fi Qayam e Ramdan wa huwa taraweeh
Volume : 1
Page : 524
Hadith number : 761

From : Sunan Abi Dawud
Book : As Salah
Chapter : Qayam Shahr Ramdhan
Volume : 2
Page : 49
Hadith number : 1373

From : Sunan Nisai
Book : Qiyam Al Layil wa Tatwwa'un Nahaar
Chapter : Qiyaam Shahr Ramdhan
Volume : 3
Page : 202
Hadith number : 1604

From : Nisai in Sunan Al Kubra
Volume : 1
Page : 410
Hadith number : 1297

From : Muwatta Imam Malik
Book : As Salah Fir Ramdhan
Chapter : Targheeb Fis Salah fi ramdhan
Volume : 1
Page : 113
Hadith number : 248

From : Ahmad Bin Hambal
Book : Al Musnad
Volume : 6
Page : 177
Hadith number : 25485

From : Ibn e Hibban
Book : As Saheeh
Volume : 1
Page : 353
Hadith number : 141

From : Ibn e Khuzymah
Book : As Saheeh
Volume : 3
Page : 338
Hadith number : 2207

From : 'Abdur Razzaq
Book : Al Musannaf
Volume : 3
Page : 43
Hadith number : 4723

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
page : 492
Hadith number : 4377

From : Bayhaqi
Book : Sunan As Sughra
Volume : 1
Page : 480
Hadith number : 486

From : Ibn e Hajr 'Asqalani
Book : Takhees Al Habeer
Volume : 2
page : 21

**************************************************************************
Proof 2


Muwatta Imam Malik
حضرت یزید بن رومان نے بیان کیا کہ حضرت عمر بن خطاب رضی اللہ عنہ کے دور میں لوگ (بشمول وتر) 23 رکعت پڑھتے تھے۔

Hazrat Yazid Bin Rumaan bayan karty hain k 

"Hazrat Umer Bin Khattab R.A k door main loog (witar mila kar) 23 raka'at parhty thy."

Is Hadith ko Imam Malik aur Imam Bayhaqi nain rawayat kiya hy.
References:

From : Muwatta Imam Malik
Book : As Salah Fi Ramdan
Chapter : Targheeb fis Salah fir Ramdhan
Volume : 1
Page : 115
Hadith number : 252

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4394

From : Bayhaqi
Book : Shu'ab Al Eman
Volume : 3
Page : 177
Hadith number : 3270
**********************************************************
Proof 3



Muwatta Imam Malik


حضرت مالک نے داود بن حصین سے روایت کیا، انہوں نے حضرت اعرج کو فرماتے ہوئے سنا کہ میں نے لوگوں کو اس حال میں پایا کہ وہ رمضان میں کافروں پر لعنت کیا کرتے تھے انہوں نے فرمایا (نمازِ تراویح میں) قاری سورہ بقرہ کو آٹھ رکعتوں میں پڑھتا اور جب باقی بارہ رکعتیں پڑھی جاتیں تو لوگ دیکھتے کہ امام انہیں ہلکی (مختصر) کر دیتا۔‘‘

’’حضرت شاہ ولی اللہ دہلوی نے (اس حدیث کی شرح میں) بیان کیا کہ بیس رکعت تراویح اور تین وتر شوافع اور احناف کا مذہب ہے۔ اسی طرح محلّی نے امام بیہقی سے بیان کیا۔‘‘

Hazrat Malik nain Dawud Bin Husyn say rawayat kiya, Unhoun nain Hazrat A'raj ko farmaty huay suna k 

"Main nain logoun ko is hal main paya k wo ramzan main kaafiron par lanat kiya karty thy,
Unhoun nain famraya (Namaz e Taraweeh main) Qari sorat Al Baqarah ko aath (8) rakaton main parhta aur jab baqi bara (12) reh rakatain parhi jatin to wo log dykhty k Imam unhoun halki (Mukhtasir) kar dyta."

Shah Wali-ALLAH Muhaddith dehlavi nain (is hadith ki sharah main) bayan kiya hy k 20 rakatain taraweeh aur 3 witar shawafi' (Imam Shafi') aur Ahnaaf (Imam Abu Haneefah) ka mazhab hay.

Is Hadith ko Imam Malik, Imam Bayhaqi aur Imam Faryabi nain rawayat kiya hy.
Imam Faryabi nain farmaya: Is ki Sanad Qawi hay.
References

From : Muatta Imam Malik
Book : As Salah Fi Ramdan
Chapter : Targheeb fis Salah fir Ramdhan
Volume : 1
Page : 115
Hadith number : 253

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 497
Hadith number : 4401

From : Bayhaqi
Book : Shu'b Al Eman
Volume : 3
Page : 177
Hadith number : 3271

From : Faryabi
Book : Kitab As Siyam
Volume : 1
Page : 133
Hadith number : 181

From : Ibn e Abdul Barr
Book : Tamheed
Volume : 17
Page : 405

From : Zahabi
Book : Sayyir Al A'lam An Nubala
Volume : 5
Page : 70

From : Jalal ud Din suyuti
Book : Tanweer Al Hawalik Sharah Muwatta Imam Malik
Volume : 1
Page : 105

From : Shah Wali-ALLAH muhaddith dehlavi
Book : Al Musawa min Ahadith al Muwatta
Volume : 1
Page : 175
***************************************************************
Proof 4


Jami' Tirmidhi

امام ابو عیسیٰ ترمذی رضی اللہ عنہ نے اپنی سنن میں فرمایا: اکثر اہل علم کا مذہب بیس رکعت تراویح ہے جو کہ حضرت علی حضرت عمر رضی اﷲ عنہما اور حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کے دیگر اصحاب سے مروی ہے اور یہی (کبار تابعین) سفیان ثوری، عبداللہ بن مبارک اور امام شافعی رحمہ اﷲ علیہم کا قول ہے اور امام شافعی نے فرمایا: میں نے اپنے شہر مکہ میں (اہل علم کو) بیس رکعت تراویح پڑھتے پایا۔

Imam Abu 'Isa Tirmidhi nain apni sunan main farmaya:

"Aksar Ahl-e-Ilm ka mazhab bees (20) raka'at taraweeh hay jo k Hazrat Ali aur Hazrat Umer (Radi ALLAH Ta'ala 'Anhuma) aur HUZUR AKRAM (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k deegar Ashaab say marwi hay.
Aur yehe (Kabaar Tabi'en) Sufyan thawri, Abdullah Bin Mubarak aur Imam Shafi' ka qool hay.
Aur Imam Shafi' nain farmaya: main nain apny shayhar Mecca main (Ahl e Ilm ko) 20 Raka'at taraweeh parhty paya.

Reference

From : jami' Tirmidhi
Book : As Saum
Chapter : Qayam Sahr Ramadhan
Volume : 3
Page : 169
Hadith number : 806
******************************************************
Proof 5




Musannaf Ibn e Abi Shaibah

Ma'jam Al Kabeer

حضرت ابن عباس رضي اﷲ عنہما سے مروی ہے فرمایا کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم رمضان المبارک میں وتر کے علاوہ بیس رکعت تراویح پڑھا کرتے تھے۔

Hazrat Abdullah Bin Abbas (Radi ALLAH Ta'ala 'Anhu) say marwi hay, farmaya k

"HUZUR AKRAM (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) Ramzan ul Mubarak main main witar k ilawa bees (20) raka'at taraweh parhaty thy."

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Volume : 2
Page : 163
Hadith number : 7692

From : Ma'jam Al Ausath Imam Tabrani
Volume : 1
Page : 243
Hadith number : 798

From : Ma'jam Al Ausath Imam tabrani
Volume : 5
Page : 324
Hadith number : 5440

From : Ma'jam Al Kabeer Imam Tabrani
Volume : 11
Page : 393
Hadith number : 12102

From : Bayhaqi in Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4391
*********************************************************
Proof 6

Musannaf Abdur Razzaq

حضرت سائب بن یزید نے بیان کیا کہ ہم حضرت عمر رضی اللہ عنہ کے زمانہ میں فجر کے قریب تراویح سے فارغ ہوتے تھے اور ہم (بشمول وتر) تئیس رکعات پڑھتے تھے

Hazrat Saib Bin Yazeed (Radi ALLAH T'ala Anhu) nain bayan kiya k

"Hum Hazrat Umer  (Radi ALLAH T'ala Anhu) k zamany main fajr k qareeb taraweeh say farigh hoty thy aur hum (witar mila kar) taees (23) rakat parhty thy."

Reference

From : Abdur Razzaq
Book : Musannaf
Chapter : Qayam ur Ramadhan
Volume : 4
Page: 261-262
Hadith number : 7733
*************************************************************************
Proof 7

Sunan Al Kubra of Imam Bayhaqi

حضرت سائب بن یزید سے مروی ہے انہوں نے بیان کیا کہ حضرت عمر بن خطاب رضی اللہ عنہ کے عہد میں صحابہ کرام رضوان اللہ اجمعین ماہ رمضان میں بیس رکعت تراویح پڑھتے تھے اور ان میں سو آیات والی سورتیں پڑھتے تھے اور حضرت عثمان رضی اللہ عنہ کے عہد میں شدت قیام کی وجہ سے وہ اپنی لاٹھیوں سے ٹیک لگاتے تھے۔

Hazrat Saeb Bin Yazeed say marwi hay unhoun nain bayan kiya k

"Hazrat Umer Bin Khattab (Radi ALLAH T'ala Anhu) k 'Ehad (door e Khilafat) main Sahaba Ikram (Radi ALLAH T'ala Anhu) maah-e-Ramzan main bees (20) rakat taraweeh parhty thy aur un main soo (100) ayaat wali soortain parhty thy aur Hazrat Uthman (Radi ALLAH T'ala Anhu) k 'Ehad (Door e Khilafat) main shiddat e Qayam ki waja say wo apni laathiyun say tayk lagaty thy."


Is Hadith ko Imam Bayhaqi, Imam Faryabi aur Ibn e ja'd nain rawayat nain kiya. Aur Imam Faryabi nain farmaya k is hadith k Rijaal thiqah hain.


References

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4393

From : Ibn e Hasan Faryabi
Book : Kitab As Siym
Volume : 1
Page : 131
Hadith number : 176

From : Ibn e Ja'd
Book : Al Musnad
Volume : 1
Page : 413
Hadith number : 2825

From : MubarakFuri
Book : Thfat ul Ahwazi
Volume : 3
Page : 447
*****************************************************************
Proof 8


Sunan Al Kubra of Imam Bayhaqi

ابو خصیب نے بیان کیا کہ ہمیں حضرت سوید بن غفلہ ماہ رمضان میں نماز تراویح پانچ ترویحوں (بیس رکعت میں) پڑھاتے تھے۔
Abu khaseeb nain bayan kiya k

"Hamain Suwaid bin Ghaflah maah-e-ramzan main namaz e taraweeh paanch (5) tarweehon (bees rakaton) main parhaty thy."

Note : 4 rakat taraweeh mukammal honay par 1 tarweeh mukammal hoti hy.

Is Hadith ko Imam bayhaqi nain rawyat kiya hy aur iski Sanad Hassan hay. Aur Imam bukhari nain isy Al Kuna main rawayat main kiya hy.


References


From : Bayhqi
Book : Sunan Al Kubra
Volume : 2
Page : 446
hadith number : 4395

From : Bukhari
Book : Al Kuna
Volume : 1
Page : 28
Hadith number : 234
*******************************************************************
Proof 9


Sunan Al Kubra of Imam Bayhaqi

حضرت شُتیر بن شکل سے روایت ہے اور وہ حضرت علی رضی اللہ عنہ کے اصحاب میں سے تھے کہ حضرت علی رضی اللہ عنہ رمضان میں بیس رکعت تراویح اور تین وتر پڑھاتے تھے۔

Hazrat Shutayr bin Shakal say rawayat hay aur wo Hazrat Ali (Radi ALLAH T'ala Anhu) k Ashaab main say thy k

"Hazrat Ali  (Radi ALLAH T'ala Anhu)  ramzan main bees (20) rakat taraweeh aur teen (3) witar parhaty thy."

Reference

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4395
***********************************************************************
Proof 10
Sunan Al Kubra of Imam Bayhaqi

حضرت ابو عبدالرحمن سلمی سے مروی ہے کہ حضرت علی رضی اللہ عنہ نے رمضان المبارک میں قاریوں کو بلایا اور ان میں سے ایک شخص کو بیس رکعت تراویح پڑھانے کا حکم دیا اور خود حضرت علی رضی اللہ عنہ انہیں وتر پڑھاتے تھے۔

یہ حدیث حضرت علی رضی اللہ عنہ سے دیگر سند سے بھی مروی ہے

Hazrat Abu Abdur Rahman As Sulami say marwi hay k

"Hazrat Ali(Radi ALLAH T'ala Anhu)nain ramzan ul Mubarak main qaariyun ko bulaya aur un main say ek shakhs ko bees (20) rakat taraweeh parhaany ka hukam diya aur khud Hazrat Ali(Radi ALLAH T'ala Anhu)nain unhain witar parhaay."

Yeh Hadith Hazrat Ali (Radi ALLAH Ta'ala Anhu) say deegar Asnad say bhi marwi hay.

References


From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4396

From : MubarakFuri
Book : Tuhfat ul Ahwazi Sharah Jami' Tirmidhi
Volume : 3
Page : 444
**********************************************************************
Proof 11
Musannaf Ibn e Abi Shaibah

Sunan Al Kubra of Imam Bayhaqi


حضرت ابو الحسناء بیان کرتے ہیں کہ حضرت علی رضی اللہ عنہ نے ایک شخص کو رمضان میں پانچ ترویحوں میں بیس رکعت تراویح پڑھانے کا حکم دیا۔
Hazrat Abu Al Hasana bayan karty hain k

"Hazrat Ali (Radi ALLAH Ta'ala Anhu) nain ek shakhs ko ramzan main paanch (5) tarweehon main bees (20) rakat parhaany ka hukam diya."

Is Hadith ko Imam Ibn e Abi Shaibah aur Imam Bayhaqi nain rawayat kiya hay. Aur yeh Alfaaz Imam Bayhaqi k hain.

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 5
Page : 163
Hadith number : 7763

From : Bayhaqi
Book : Sunan Al Kubra
VOlume : 2
Page : 497
Hadith number : 4397

From : Ibn e Abul Barr
Book : At Tamheed
Volume : 8
Page : 115

From : MubarakFuri
Book : Tuhfatul Ahwazi Sharah Jami' Tirmidhi
Volume : 3
Page : 445

From : Ibn e Qudamah
Book : Al Mughana
Volume : 1
Page : 456
**********************************************************************
Proof 12


Musannaf Ibn e Abi Shaibah

حضرت یحییٰ بن سعید بیان کرتے ہیں کہ حضرت عمر بن خطاب رضی اللہ عنہ نے ایک شخص کو حکم دیا کہ وہ انہیں (مسلمانوں کو) بیس رکعت تراویح پڑھائے۔

Imam Yahya bin Sa'id bayan karty hain k

"Hazrat Umer Bin Khattab (Radi ALLAH Ta'ala Anhu) nain ek shakhs ko hukam diya k wo inhain (muslmanon ko) bees (20) rakat taraweeh parhaay."

Note : Is hadith ki sanad Mursalan Qawi hay

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Ramzan main (taraweh main) kitni rakatain jaen
Volume : 5
Page : 163
Hadith number : 7682

From : MubarakFuri
Book : Tuhfaztul Ahwazi
Volume : 3
Page : 445
**************************************************************
Proof 13


Musannaf Ibn e Abi Shaibah

حضرت نافع بن عمر نے بیان کیا کہ ابن ابی ملیکہ ہمیں رمضان المبارک میں بیس رکعت تراویح پڑھایا کرتے تھے۔

Hazrat Nafi' Bin 'Umar nain bayan kiya k 

"Ibn e Abi Mulaykah hamain Ramzan-ul-Mubarak main bees (20) rakat taraweeh parhaya karty thy."

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 5
Page : 163
Hadith number : 7683
********************************************************************
Proof 14

Musannaf Ibn e Abi Shaibah

حضرت عبدالعزیز بن رفیع نے بیان کیا کہ حضرت ابی بن کعب رضی اللہ عنہ مدینہ منورہ میں لوگوں کو رمضان المبارک میں بیس رکعت تراویح اور تین رکعت وتر پڑھاتے تھے۔

Hazrat Abdul Azeez bin Rafi' nain bayan kiya k

"Hazrat Abi bin Ka'b (Radi ALLAH Ta'ala 'Anhu) madeenah munawwarah main logoun ko Ramzan-ul-Mubarak main bees (20) rakat taraweeh aur teen (3) rakat witar parhaty thy."

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7684

From : MubarakFuri
Book : Tuhfat Ul Ahwazi
Volume : 3
Page : 445
************************************************************
Proof 15

Musannaf Ibn e Abi Shaibah

حضرت حارث سے مروی ہے کہ وہ لوگوں کو رمضان المبارک کی راتوں میں (نماز تراویح) میں بیس رکعتیں اور تین وتر پڑھایا کرتے تھے اور رکوع سے پہلے دعا قنوت پڑھتے تھے۔

Hazrat Haris say marwi hay k wo logon ko Ramzan ul Mubarak ki raaton main (Namaz e Taraweeh) main bees (20) rakatain aur teen (3) witar parhaya karty thy aur Ruku' say pehly dua-e-Qunut parhty thy.

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7685
*******************************************************************
Proof 16

Musannaf Ibn e Abi Shaibah

حضرت ابوالبختری سے روایت ہے کہ وہ رمضان المبارک میں پانچ ترویح (یعنی بیس رکعتیں) اور تین وتر پڑھا کرتے تھے۔

Hazrat Abi Al Bukhtariyy say rawayat hay k wo Ramzan-Ul-Mubarak main paanch (5) tarweehon (yani bees (20) rakatain) aur teen (3) witar parha karty thy.

Note : Is Hadith ki Sanad Sahi hy.

Reference


From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7686
*****************************************************************
Proof 17

Musannaf Ibn e Abi Shaibah

حضرت عطاء فرماتے ہیں کہ میں نے لوگوں کو دیکھا کہ وہ بشمول وتر 23 رکعت تراویح پڑھتے تھے۔ 

Hazrat 'Ata farmaty hain k

"Main nain logoun ko dykha k wo witar mila kar taes (23) rakat taraweeh parhty hain."

Note : Is ki Sanad Hasan hay.

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7688
***********************************************************************
Proof 18

Musannaf Ibn e Abi Shaibah

حضرت سعید بن عبید سے مروی ہے کہ حضرت علی بن ربیعہ انہیں رمضان المبارک میں پانچ ترویح (یعنی بیس رکعت) نماز تراویح اور تین وتر پڑھاتے تھے۔

Hazrat Sa'id bin 'Ubaid say marwi hay k

"Hazrat 'Ali Bin Rab'iah unhain Ramzan-Ul-Mubarak main paanch tarweeh (Yani Bees rakat) namaz Taraweeh aur teen (3) witar parhaty thy."

Note : Is ki Sanad Sahi hy

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7690
***********************************************************************
Proof 19

Sayyir Al A'lam An Nubala of Imam Zahabi

Talkhees Al Kabeer of Imam Ibn e Hajr 'Asqalani

حضرت حسن (بصری) رضی اللہ عنہ سے مروی ہے کہ حضرت عمر بن خطاب رضی اللہ عنہ نے لوگوں کو حضرت ابی ابن بن کعب رضی اللہ عنہ کی اقتداء میں قیام رمضان کے لئے اکٹھا کیا تو وہ انہیں بیس رکعت تراویح پڑھاتے تھے۔

Hazrat Hasan (Basri) (Radi ALLAH Ta'ala Anhu) say marwi hay k

"Hazrat Umer Bin Khattab (Radi ALLAH Ta'ala Anhu) nain logoun ko Hazrat Ubayy bin Ka'b (Radi ALLAH Ta'ala Anhu) ki Iqtida main Qayam-e-Ramzan k liay akatha kiya to wo unhain bees (20) rakat parhaty thy."

References

From : Imam Zahabi
Book : Sayyir Al A'laam An Nubala
Volume : 1
Page : 400

From : Ibn e Hajr 'Asqalani
Book : Talkhees Al Habeer
Volume : 2
Page : 21
Hadith number : 540

From : Ibn e Qudamah
Book : Al Mughna
Volume : 1
Page : 456

From : Imam Jalal ud Din Suyuti
Book : Tanweer Al Hawalik
Volume : 1
Page : 104

From : Ibn e Taymiyyah
Book : Majmu' Al Fatawa
Volume : 2
Page : 401
*************************************************************
Proof 20

Fathul Bari Imam Ibn e Hajr 'Asqalani

حضرت زعفرانی امام شافعی رضی اللہ عنہ سے روایت کرتے ہیں کہ آپ نے فرمایا: میں نے لوگوں کو مدینہ منورہ میں انتالیس (39) اور مکہ مکرمہ میں تئیس (23) رکعت (بیس تراویح اور تین وتر) پڑھتے دیکھا۔

Hazrat Za'farani Imam Shafi' say rawayat karty hain k Ap nain farmaya:

"Main nain logoun ko madinah munawwara main untaalees (39) aur Makka Mukarramah main taes (23) rakat (bees taraweeh aur teen witar) parhty dykha."

Reference 

From : Ibn e Hajr 'Asqalani
Book : Fathul Bari
Volume : 4
Page : 253

From : Shaukani
Book : Nayl Al Atwar
Volume : 3
Page : 64
*******************************************************************