Mirza Ghulam's Tirade against Jesus Christ(pbuh)

Mirza Ghulam's Tirade against Jesus Christ(pbuh)

Mirza Ghulam's Tirade against Jesus Christ(pbuh)

(In light of his own Writings)

Among his other claims, Mirza Ghulam also stated to be the Promised Messiah of the revelations and superior to Jesus(pbuh), the son of Mary(RA), in every aspect. However, when he became aware of the authentic teachings (Hadith) of our beloved Prophet Muhammad(SAW) confirming the fact that Jesus(pbuh) will descend before the end of this world, he had to resort to deception and treachery to misguide and impress the uninformed.

Naturally, all learned Muslims and Christians were disgusted that a person of such a questionable character would even dare to make such an outrageous claim. They could not reconcile Mirza's many faults with the perfection of the Messiah and refused to pay any attention to his claims. But, the claim to being the Messiah was an integral part of Mirza's satanic scheme to promote himself to prophethood; hence, he insisted in propagating his lies. Outraged Christians demanded that he perform miracles as Jesus(pbuh) had done and ridiculed him when he was unable to do so.
In return, Mirza resorted to making blasphemous statements about Jesus(pbuh), one of the greatest Prophets of Allah(SWT). Since Mirza was neither willing to correct his own moral and ethical flaws nor able to perform miracles, he could not have ever hoped to raise his own status to that of Jesus(pbuh) - whom he viewed as his competitor to messiahship. Instead, Mirza resorted to making desperate and slanderous remarks in an attempt to try to lower the status of Jesus(pbuh) to his own level!
In this page, we have listed some of the better known writings of Mirza Ghulam in this regard. We like to apologize, in advance, for any offense you might find at these writings - we also hope that Allah(SWT) will forgive us for having reproduced these blasphemous statements. Please be assured that no Muslim would hold these same beliefs. Indeed, we like for you to keep the following verses of the Holy Quran in mind, as you are reading the quotes documented in this page.

"Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,- They are in truth (both) unbelievers; and we have prepared for unbelievers a humiliating punishment."
(The Holy Quran, An-Nisa, 4:150-151)

Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
(The Holy Quran, Al-Baqara, 2:136; also 3:84)

1.Mirza Insults the Family of Jesus(pbuh)
2.Mirza Insults Mary(RA)
3.Mirza Attacks the Character of Jesus(pbuh)
4.Mirza Belies the Teachings of Jesus(pbuh)
5.Mirza Denies Jesus's(pbuh) Miracles
6.Mirza Accuses Jesus(pbuh) of False Prophecies7.Mirza Blames Jesus(pbuh) for the West
8.Mirza Questions Jesus's(pbuh) Prophethood
9.Mirza Suggests Jesus(pbuh) is Dead
10.Mirza Becomes Jesus Overnight
11.Mirza Claims himself the Promised Messiah

12.Mirza Claims himself Superior to Jesus(pbuh)Mirza Insults the Family of Jesus(pbuh)

• "Jesus's three paternal and maternal grandmothers were fornicators and prostitutes, from whose blood Jesus came into existence."

• 
  (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda; Anjam-i-Atham, P. 9, appendix)
• "You may have tried to find a solution to my claims about the Messiah's parental and maternal grandmothers. I am tired of thinking. Up to now, no nice solution has occurred to me. What a glorious god is he whose paternal and maternal grandmothers are of such repute?"
  (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 394; Nur-ul-Quran, Vol. 2, P. 45)
• "Islam, unlike Christianity, does not teach us that God was born of a woman - and was fed by sucking blood from the womb of his mother for nine months - the blood which had the qualities of prostitutes like the daughters of Saba, Tamar, and Rabah."
  (Anjam-e-Athum, P. 41)
• "Jesus had an inclination for prostitutes perhaps due to his ancestral relationship with them..."
  (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda)

You might want to compare these devilish statements with those made in the Holy Quran:

At length she (Mary) brought the (baby Jesus) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought! 
O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 
(The Holy Quran, Maryam, 19:27-28)

Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,- Offspring, one of the other: And Allah heareth and knoweth all things. Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." 
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected.
(The Holy Quran, Aal-e-Imran, 3:33-36)

How does Mirza dare to suggest that the Grandmother of Jesus(pbuh) were prostitutes?

And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
(The Holy Quran, Al-Noor, 24:4)

Mirza Insults Mary(RA)

• "Mary's eminence is such that she put off her marriage for a long time, but after constant pressure of the community leaders, and due to her pregnancy, she accepted to get married. However, people raise objection about how she could have been married while pregnant, that being against the teachings of the Torah. People also object to Mary breaching the oath of celibacy. People also question why Mary set the foundation of polygamy. In other words, why did Mary agree to marry Joseph the carpenter, despite his being already married."

• 
  (Kasthi-i-Nuh, Roohany Khazaen, Vol. 19, P. 18; Kasthi-i-Nuh, P. 26)
• "Mary's hanging out with her fiancee Joseph before wedlock is a strong testimony of an Israelite custom.... Going out with fiancees among people in some frontier tribes had exceeded the limits to such an extent that sometimes pregnancy comes before wedlock, yet it is not looked down upon."
  (Ayyam-ul-Sulh, Roohany Khazaen, Vol. 14, P. 300)
• "... Because the Messiah, son of Mary, had worked as a carpenter with his father Joseph for twenty two years, we know that he was able to invent different sorts of machines and instruments."
  (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 254)
• "Jesus's three paternal and maternal grandmothers were fornicators and prostitutes, from whose blood Jesus came into existence." [See:Mirza Insults the family of Jesus(pbuh)]
  (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda)
• "Jesus, The Messiah, had four brothers and two sisters; all of them were his real brothers and sisters. I mean that they all were the offspring of Joseph and Mary."
  (Kashti-i-Nuh, Roohany Khazaen, Vol. 19, P. 18)

We hope that everyone can readily see what Mirza Ghulam is insinuating here:

• It was common among Jews to go out with their fiancee and have premarital ***;
• Mary(RA) was a Jews and used to go out with his fiancee, Joseph;
• Mary(RA) broke her oath of celibacy (had multiple children);
• Joseph was the Father of Jesus(pbuh);
• Jesus(pbuh) had Paternal grandmothers (did Jesus(pbuh) even have a father?);
• Jesus(pbuh) had brothers/sisters and all were the children of Joseph and Mary(RA).

In short, Mirza insolently suggested that Mary(RA) had engaged in premarital *** with Joseph; and Jesus(pbuh) was the result of that fornication. Each one of these claims of Mirza are unfounded and untruthful charges rejected by the Holy Quran. Let's see what Allah(SWT) has said about these accusations set forth by Mirza Ghulam Qadiani:

(to Mary) Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee - chosen thee above the women of all nations."

(The Holy Quran, Aal-e-Imran, 3:42)
She (Mary) said: 'O my Lord! How shall I have a son when no man hath touched me?' He said: 'Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
(The Holy Quran, Aal-e-Imran, 3:47)

That they rejected Faith; that they uttered against Mary a grave false charge;
(The Holy Quran, An-Nisa, 4:156)

And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
(The Holy Quran, Al-Noor, 24:4)

Would any Muslim dare make such shameful allegations against one of the great women in history?

Mirza Attacks the Character of Jesus(pbuh)

• Jesus(pbuh) called an Alcoholic
  • "What was the character of Messiah, according to you? An alcoholic and gluttonous person, neither abstinent nor a pious worshipper, nor an adorer of truth. He was an arrogant and self-conceited claimant of divinity."

• • 
    (Noor-ul-Quran, Roohany Khazaen, Vol. 9, P. 387; Anjam-e-Atham, P. 5, appendix)
  • "Jesus could not portray himself as a pious man because everyone knew that he was a gluttonous alcoholic... His claim to Godliness was a result of his bad habit of drinking Wine."
    (Satt Bachan, Roohany Khazaen, Vol. 10, P. 296; Satt Bachan, P. 172, footnote)
  • "I do not think that Jesus observed any abstinence from wine."
    (Review of Religions, Vol. 1, P. 124, 1902)
  • "The root cause of all the damage that alcohol consumption has had on the Europeans was that Jesus used to drink alcohol, perhaps because of some disease or an old habit."
    (Kashti-i-Nuh, Roohany Khazaen, Vol. 19, P. 71; Kashti-i-Nuh, P. 65, footnote)
  • "Once a friend advised me that opium is good for diabetes and, with that excuse, there is no harm in taking it. I replied 'thank you very much for your kind advice. However, if I get into the habit of using opium, I am afraid that people will mock that the first Messiah (Jesus) was an alcoholic and the second (Mirza himself) was a drug addict."
    (Nasim-i-Dawat, Roohany Khazaen, Vol. 19, P. 434; Nasim-i-Dawat, P. 66-67)
• Jesus(pbuh) called a Foul Mouth
  • "(Jesus) had the habit of uttering obscenities and frequently using foul language."
  • 
    (Zamimah Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 289; Zamimah Anjam-i-Atham, P. 5)
• Jesus(pbuh) called a Liar
  • "It should be remembered that he (Jesus) had also to some extent the habit of lying."
  • 
    (Zamimah Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 289; Baraheen-e-Ahmadia, P. 369)
• Jesus(pbuh) called Immoral
  • "Then surprisingly hazrat Eisa (Jesus), peace be upon him, did not practice the moral teachings himself."
  • 
    (Roohany Khazaen, Vol. 20, P. 346)
  • "The teachings of Jesus ruined the whole of Europe since it permitted unrestrained and unconditional liberty. So much so that it resulted in all (practicing) adultery and fornication like pigs and dogs..."
    (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 416)
• Jesus(pbuh) accused of Promiscuity
  • "Jesus had an inclination for prostitutes perhaps due to his ancestral relationship with them, otherwise no pious man could allow a young prostitute to touch his head with her filthy hands, and massage his head with the unclean perfume purchased with the earnings of adultery, and rub his feet with her hair. Let the intelligent judge what sort of character such a person must possess."
  • 
    (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda; Anjam-i-Atham, P. 9, appendix)
  • "A beautiful prostitute is sitting so close to him, almost embracing him. Sometimes she massages his head with perfume or holds his feet, at other times she lays her beautiful black hair on his feet and plays in his lap. In that condition, Mr. Messiah is sitting in ecstasy. If someone rises to object, he is scolded. In addition to his youth, dependency on alcoholic beverages, and being a bachelor, a beautiful prostitute is lying in front of him touching her body against his. Is this the behavior of a virtuous person? And what evidence or proof is there that Jesus did not get sexually provoked by the prostitute? ... The sexual excitement and arousal had done its work to the fullest. This is the reason why Jesus could not even open his mouth to say 'Oh adulteress! Keep away from me'."
    (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 449; Nur-ul-Quran, Vol. 2, P. 9; Maktoobat-e-Ahmadia, Vol. 3, P. 23-24)
• Jesus(pbuh) called an Impostor
  • "A cunning and wicked (person) who had the soul of Messiah from head to toe."
  • 
    (Zamimah Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 289)
  • He (Jesus) had nothing to his credit except cunning and deceit."
    (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda)
  • "A most shameful thing is that the sermon on the mount, which is the essence of the Bible, Jesus plagiarized from Talmud."
    (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 290, footnote)
• Jesus(pbuh) called Sinful
  • ".... Now who is responsible for all these sins? The burden of these sins is undoubtedly on Jesus."
  • 
    (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 416)
  • "Jesus, peace be upon him, repented for his sins at the hands of John the Baptist and became one of his select disciples. This decides the superiority of John the Baptist over Jesus, since it is not proven that John the Baptist ever repented at the hands of anyone."
    (Dafi-ul-Bala, Roohany Khazaen, Vol. 18, P. 220)
  • "Jesus was not any more righteous than other righteous ones of his time. Indeed, the prophet John the Baptist was superior to him, because he did not consume alcohol, nor allowed any prostitute to massage his head with perfume purchased from her earnings or touch his body with her hands and hair, or that any unchaste woman should serve him. This is the very reason that God named John the Baptist as 'Circumspect' (Quran 3:39). But He did not give the Messiah such a title due to these kind of episodes."
    (Dafi-ul-Bala, Roohany Khazaen, Vol. 18, P. 220)
    [Comment: And did Allah(SWT) give this title to any other Prophet? We wonder what their sin was?!!]

Mirza Ghulam exceeded all boundaries of belief and decency when he uttered these words about one of the great Messengers of Allah(SWT). Anyone who has studied the writings of Mirza Ghulam and his supporters will readily realize that all the accusations Mirza levied against our beloved Jesus(pbuh) were among his own faults and shortcomings. By falsely accusing Jesus(pbuh) of these acts, he was hoping to be able to impress upon his naive followers that he was not any different than the first Messiah.
Let's examine a few verses of the Holy Quran which contradict what Mirza insinuated:

Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honor in this world and the Hereafter and of (the company of) those nearest to Allah;"
(The Holy Quran, Aal-e-Imran, 3:45)

He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous.
(The Holy Quran, Aal-e-Imran, 3:46)

While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
(The Holy Quran, Aal-e-Imran, 3:39)

Anyone who knowingly utters such blasphamy has given up faith in Islam.

Mirza Belies the Teachings of Jesus(pbuh)

• "A most shameful thing is that the sermon on the mount, which is the essence of the Bible, Jesus plagiarized from Talmud and pretended it to be his own preaching. Since this fraud has been exposed, Christians are very embarrassed. Jesus did this to perhaps gain influence by presenting some good teachings... The unfortunate thing is that these teachings are an afford to the rules of Wisdom and upright conscience."

• 
  (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 290, footnote)
• "The teachings of Jesus ruined the whole of Europe since it permitted unrestrained and unconditional liberty. So much so that it resulted in all (practicing) adultery and fornication like pigs and dogs. And immortality has spread to such an extent that they even write on wrappers of foreign candies: 'Kiss me, O my sweetheart'. Now who is responsible for all these sins? The burden of these sins is undoubtedly on Jesus."
  (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 416)
• "... his (Jesus's) achievements were so poor that he was almost a failure."
  (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 258)

Mirza was not happy with having attacked the character of Jesus(pbuh), he needed to also reject his(pbuh) very prophethood. Naturally, he had to attack the teachings of this great Prophet, in his attempt at suggesting that his own failures were not any different than the ones he fabricated against the real Messiah! Unfortunately for him, Allah(SWT) rejects this false accusation, as well:

Then will Allah say: "O Jesus the son of Mary! Recount My favor to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold!..."
(The Holy Quran, Al-Maeda, 5:110)

Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy...
(The Holy Quran, Al-Hadid, 57:27)

Only an unbeliever would utter false charges against Jesus(pbuh).

Mirza Denies Jesus's(pbuh) Miracles

• Miracles of Jesus(pbuh) Called Forms of Deception
  • "It is no wonder that God Almighty may have given Jesus some knowhow so that by pressing a trigger of blowing on it, the clay-toy took flight or, if it did not fly, walked. Because the Messiah, son of Mary, had worked as a carpenter with his father Joseph for twenty two years, we know that he was able to invent different sorts of machines and instruments."

• • 
    (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 254)
  • "Besides, it is also possible that such miracles may have taken place by mesmerism (magic) and for play and amusement, rather than in reality. Since in mesmerism, there are such marvels which come about by the expert practitioner casting his own spirit on objects to make them appear alive... However, Jesus was inferior to Elisha, because even the corpse of Elisha performed that miracle of reviving the dead person who touched him bones. But Jesus's dead body could not revive the thieves crucified along with Jesus despite their bodies being in contact with Jesus's body."
    (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 255)
  • "...He (Jesus) had nothing to his credit except cunning and deceit."
    (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda)
• Miracles Attributed to a Pond
  • "Very likely he (Jesus, The Messiah) may have healed some blind person or cured some other ailment by ordinary means. Due to luck, there was a pond which was the source of great miracles, during his time. It can be assumed that he also used the clay of the same (magic) pond. The complete reality of his miracles is unfolded by this pond. A categorical inference drawn from the presence of this pond is that, if he performed any miracles at all, they were not his miracles, rather those attributable to this pond. He (Jesus) had nothing to his credit except cunning and deceit."
  • 
    (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda)
  • "The Messiah's miracles were worthless and insignificant due to the pond which was a source of wonders even before the Messiah's birth. All kinds of sick, lepers, cripples, etc., used to be cured by one dip in this pond."
    (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 263, addenda)
  • "It is also possible that the Messiah used to bring the clay of the pond which had the spiritual effect of the Holy Spirit. Anyhow, this miracle (of creating birds and making them fly) was merely a kind of play."
    (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 263)
  • "The number of objections and doubts about the miracles and prophecies of the Messiah are so great that no other prophet's miracles or prophecies have been doubted so much. Doesn't the story of the Pond belittle the Messiah's miracles?"
    (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 106)
• All Miracles Denied
  • "...if he (Jesus) performed any miracles at all, they were not his miracles, rather those attributable to this pond. He (Jesus) had nothing to his credit except cunning and deceit."
  • 
    (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, addenda)
  • "The Christians have written about many miracles of Jesus, but the fact is that he performed no miracles."
    (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 290, Addenda)
  • "Let it be known that this practice (of mesmerism) is not as honorable as it is deemed by the public. If I had not regarded this practice as detestable and hateful, I would hope that, by the grace of God Almighty, this humble one (me) would not have been inferior to Messiah, the son of Mary, in showing wonderful acts (of mesmerism)."
    (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 257)

Mirza, quite shamelessly, rejected clear verses of Quran testifying to the miracles of Jesus(pbuh) and charged Jesus(pbuh) to have been deceitful (by magic, invention, or luck). As apparent from the last quote, he only did this because he was not able to perform miracles and he needed a way to discount the miracles of the real Messiah. In His book, Allah(SWT) confirms the miracles of Jesus(pbuh) and testifies that only the unbelievers will dare to call the miracles of Jesus(pbuh) magic acts:

Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! Thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic'."
(The Holy Quran, Al-Maeda, 5:110)

And (appoint him) a messenger to the Children of Israel, (with this message): "I have come to you, with a Sign from your Lord, in that I makefor you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;"
(The Holy Quran, Aal-e-Imran, 3:49)

A careful reading of Mirza Ghulam's own writings paint a clear picture of a misguided individual.

Mirza Accuses Jesus(pbuh) of False Prophecies

• "To whom can we express our mourning that three prophecies of the Messiah proved to be false?"

• 
  (Ajaz-i-Ahmadi, Roohany Khazaen, Vol. 19, P. 121)
• "The prophecies of this helpless man (Jesus) were merely that earthquakes, famines, droughts, and wars will occur... Why did these stupid Israelites see these common occurrences as prophecies?"
  (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 288, Addenda)
• "...The state of his (Jesus's) prophecies is even worse that that (the miracles). What kind of a prophecy is the suggestion that earthquakes will occur, lives will be destroyed, wars will be fought, famine will befall? Even more sorrowful that this, is the fact that the number of prophecies of Mr. Messiah which did not come true is more than those which did."
  (Azalha-i-Auham, Roohany Khazaen, Vol. 3, P.106)
• "The number of objections and doubts about the miracles and prophecies of the Messiah are so great that no other prophet's miracles or prophecies have been doubted so much. Doesn't the story of the Pond belittle the Messiah's miracles?"
  (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 106)

Much like all prophets of Allah(SWT), Jesus(pbuh) only preached and prophesied what he was told by Allah(SWT). Mirza Ghulam advanced these unsubstantiated charges to discount the repeated failure of his own prophecies. To believers, his statements only serve to point out Mirza's own insolence and lack of faith. In the Holy Quran, we are told only of the accurate prophecy of Jesus(pbuh) regarding the advent of hazrat Muhammad(SAW). Additionally, by the leave of Allah(SWT), Jesus(pbuh) did perform many miracles:

Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." 
They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." 
(The Holy Quran, Al-Maeda, 5:112-113)

No prophet could (ever) be false to his trust...
(The Holy Quran, Aal-e-Imran, 3:161)

A believer would be expected to show absolute reverence for a prophet of God; Mirza rejected the verses of the Holy Quran in rejecting Jesus(pbuh).

Mirza Blames Jesus(pbuh) for All the Problems in the West

• "The teachings of Jesus ruined the whole of Europe since it permitted unrestrained and unconditional liberty. So much so that it resulted in adultery and fornication like pigs and dogs. And immortality has spread to such an extent that they even write on wrappers of foreign candies: 'Kiss me, O my sweetheart'..."

• 
  (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 416)
• "Don't you know that manliness and virility are praiseworthy attributes of men. Being impotent is not a commendable quality just as being deaf and dumb are not commendable. This is a valid point that the Messiah was completely deprived of the greatest of the masculine qualities (e.g. virility) and could not leave a practical example of a perfect and upright social life with his wives. Therefore, the European women took advantage of the extremely shameful laxity and crossed the limits with the consequences of unspeakable acts, fornication, and adultery."
  (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 392, 393)
• "The root cause of all the damage that alcohol consumption has had on the Europeans was that Jesus used to drink alcohol, perhaps because of some disease or an old habit."
  (Kashti-i-Nuh, Roohany Khazaen, Vol. 19, P. 71; Kashti-i-Nuh, P. 65, footnote)
• "God, in keeping to his promise has power over everything. But, he can never send a person (Jesus) to this world the second time, whose first coming caused so much harm."
  (Dafi'-ul-Bala, Roohany Khazaen, Vol. 18, P. 235)

These accusations are not only baseless and inaccurate but also are devoid of Islamic knowledge:

From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
(The Holy Quran, Al-Maeda, 5:14)

Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
(The Holy Quran, Fatir, 35:18)

If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
(The Holy Quran, Az-Zumar, 39:7)

Mirza Ghulam was preaching to individuals who were ignorant of Islamic teachings. Any Muslim would readily see that each one of his accusations was a testimony to his own ignorance.

Mirza Questions Jesus's(pbuh) Prophethood

• "The Jews have so logically refuted the prophethood and prophecies of Jesus that we only wonder who to reply them. We can only say that we believe in his prophethood because the holy Quran has stated so. There is no other proof to establish his prophethood; on the contrary, there are a series of evidences that go against his being a prophet. The Holy Quran has conferred on him a great favor by including him in the list of prophets...

• 
  The Holy Quran has, however, given him the credit of being truthful, though we can not refute the charges laid down against him by the Jews. We find no proof of his prophethood other than the statement of Quran. While the Christians are trying to prove him a god, we lack evidences even to prove him a prophet..."
  (Nuzul-e-Masih, supplement)
• "A most shameful thing is that the sermon on the mount, which is the essence of the Bible, Jesus plagiarized from Talmud."
  (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 290, footnote)
• "Jesus actually suffered from Epilepsy and that was the reason that he used to see dreams...Jesus had actually become insane due to epilepsy."
  (Satt Bachan, Roohany Khazaen, Vol. 10, P. 295)
• "I wish such a person (Jesus) had not come to the world."
  (Nur-ul-Quran, Roohany Khazaen, Vol. 9, P. 417)
• "He (Jesus) had the usual weaknesses of a human being and during his childhood he contracted measels, small pox and other ailments. He lived most of his life like ordinary people and only upon his deathbed did he think of claiming Godlihood for himself."
  (Anjam-e-Athum, P. 41)
• "Jesus could not portray himself as a pious man because everyone knew that he was a gluttonous alcoholic... His claim to Godliness was a result of his bad habit of drinking Wine."
  (Satt Bachan, Roohany Khazaen, Vol. 10, P. 296; Satt Bachan, P. 172, footnote)

Only an unbeliever would doubt Jesus(pbuh) after Allah(SWT) has testified to his prophethood and mission in the Holy Quran. A Muslim believes that Jesus(pbuh) did not ever lay claim to divinity:

And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise".
(The Holy Quran, A-Maeda, 5:116-118)

Mirza Suggests Jesus(pbuh) is Dead

• "God has revealed to me in his special inspiration that Maseeh ibne Maryam (Jesus) is dead."

• 
  (Tauzeeh-e-Maram, Roohany Khazaen, Vol. 3, P.402)
• "I have been informed about the grave of Jesus (in Kashmir). And I have been informed by Holy Quran and God's Revelation to me about the Death of Jesus."
  (Roohany Khazaen, Vol. 18, P.358, 361)
• "It is unjustly said about the person (Jesus) who is buried in the locality of Khanyar, Sirinagar, Kashmir, that he is sitting in the Heavens. How great an injustice is this! God, in keeping to his promise has power over everything. But, he can never send a person to this world the second time, whose first coming caused so much harm."
  (Dafi'-ul-Bala, Roohany Khazaen, Vol. 18, P. 235)
• "...But Jesus's dead body could not revive the thieves crucified along with him despite their bodies being in contact with Jesus's body."
  (Azalah-i-Auham, Roohany Khazaen, Vol. 3, P. 255)
• "There is no doubt that I am the Messiah. I walk and flow with truth. Jesus died and is no more like you among living ones."
  (Tuhfat-un-Nadwah, P. 1)

Mirza Ghulam scheme next involved claiming that Jesus(pbuh) had died and that he (Mirza) was the Messiah prophecised by our Holy Prophet Muhammad(SAW). But, theHadith of the Prophet(SAW) are absolutely clear that Jesus(pbuh) is alive and will descend from the heavens before the day of Judgment. The Holy Quran also states:

That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-

Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;- 
And there is none of the People of the Book but must believe in him (Jesus) before his (Jesus's) death; and on the Day of Judgment he will be a witness against them;-
(The Holy Quran, An-Nisa, 4:157-159)

And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
(The Holy Quran, Az-Zukhruf, 43:61)

Mirza Ghulam was indeed misguided. Every accusation he made against Jesus(pbuh) was an attempt to ridicule a great prophet of Allah(SWT) and part of his master plan to slowly raise himself to the level of Jesus(pbuh).

Mirza Becomes Jesus Overnight
Having declared Jesus(pbuh) an impostor, a failure, and a dead person, Mirza took the next step and declared himself to be Jesus!!! However, there were some minor details that needed to be worked out! All Muslims know that Jesus(pbuh) was born to Mary(RA) in a miraculous way. Mirza, on the other hand, was born to an Indian couple of Mongol descent. How could he have reconciled such differences?
Having tested the gullibility of his followers, Mirza and his associates dreamt up the story that Mirza had been converted to Mary and given birth to Jesus (himself)!

• "Indeed, God named me Mary who was pregnant with Jesus. I am the object of the words of the Almighty in Surah Tehrim: 'And Mary, daughter of Imran, who guarded her chastity, so we blow into it our spirit'; as I am the only one who has claimed that I am Mary and that into me has been blown the soul of Jesus."

• 
  (Haqiqat-ul-Wahi, P. 337; Bahareen-e-Ahmadia, P. 388)
• "God named me Mary in the third volume of Baraheen-e-Ahmadia (the book of "revelations" written by Mirza). I was nurtured for two years as Mary and was raised in a womanly seclusion. Then, the spirit of Jesus was breath into me just as was done with Mary. Hence, I was considered to be pregnant in a metaphorical manner. After a period of several months, not exceeding ten, I was made Jesus out of Mary by the revelation embodied in the last part of the fourth volume ofBaraheen-e-Ahmadia; and thus, I became Jesus, son of Mary. But, God did not inform me of this secret at that time."
  (Kashti-i-Nuh, Roohany Khazaen, Vol. 19, P. 50; Kashti-i-Nuh, P. 46-47)
• "I am nominated as Messiah, the son of Mary."
  (Anjam Autham, P. 75; Haqiqat-ul-Wahi, P. 294, 339, 72)
• "It is my claim that I am that same Christ whose advent in the last days of the world has been prophesied in all the sacred scriptures."
  (Tufa-i-Gooladia, P. 195)

Was Mirza Ghulam of Qadian a sane person?

Mirza Claims himself the Promised Messiah

• "I swear by God in whose hands my soul is that it is He who has sent me and has named me a prophet; it is He who has called me the Promised Messiah and has shown big signs (miracles) to testify me; these signs reach three hundred thousands."

• 
  (Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 503; Haqiqat-ul-Wahi, P. 68)
• "I proclaim that I am the Promised about whom every God's book has prophecised that he will appear in the Last Days."
  (Tohfa-e-Golravia, Roohany Khazaen, Vol. 17, P.295)
• "I swear upon that God, who has sent me and fabricating on Him is the work of accursed one, He has sent me as The Promised Messiah." 
  (Majmoo'a-e-Ishtiharaat, Vol. 3, P. 435)

Finally, the picture is becoming clear. The reason for all the obscenity and blasphemy Mirza Ghulam uttered against Jesus(pbuh) and his family and the reason he had declared Jesus(pbuh) dead becomes clear. Miraz Ghulam was not any different than the modern age claimants to messiahship: David Koresh, Jim Jones, and Charles Manson.
Mirza Ghulam was no more than an unfortunate misguided soul.

Mirza Claims himself Superior to Jesus(pbuh)

• "To this nation, God sent His promised Messiah (Mirza), who is better than the first Messiah (Jesus) in all regards. I swear by God in whose hands my soul rests that if the Messiah, son of Mary, were my contemporary, he could not have done the works that I can do. Nor would he be able to match the signs (miracles) which I am bringing."

• 
  (Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 152; Haqiqat-ul-Wahi, P. 148)
• "To this community, God sent the promised Messiah (Mirza) who is better in all glory that the first Messiah (Jesus) and calls this new Messiah Ghulam Ahmad."
  (Dafi-ul-Bala, Roohany Khazaen, Vol. 18, P. 233; Dafi-ul-Bala P. 27)
• "After all, when God and His Apostle (Muhammad(SAW)) and all the Prophets have declared the supremacy of the second Messiah (Mirza) of this period due to his great achievements; then, it is a satanic act to question me 'Why do you proclaim yourself superior to the first Messiah, the son of Mary?'."
  (Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 159)
• "Give up all mention of the son of Mary, because Ghulam Ahmad is superior to him."
  (Dafi-ul-Bala, Roohany Khazaen, Vol. 18, P. 240; Dafi-ul-Bala, P. 30)

Mirza Ghulam Qadiani abused Jesus(pbuh) and, in doing so, rejected verses of Quran speaking of Jesus(pbuh) and his family. He was no more than an opportunist and a fabricator. Our holy Prophet(SAW) has warned us about the advent of impostors who will claim to be a prophet:

There will arise thirty impostors in my Ummah and each one of them will pronounce to the world that he is a prophet, but I am the last in the line of the Prophets of God and no Prophet will come after me.
(Abu Dawood, Tirmizi)

beard in islam

A: It is wajib (compulsory) for a Muslim male to grow a beard. It is also wajib to let the beard grow a fist length. It is prohibited to cut or shave the beard. He who does so is a fasiq (sinner) and to shorten it less than a fist length is makruh tahrimi (near haram). This is the view of the majority of scholars. (see Wujub I'efaa al-Lihyah of Shaykh al- Hadith Ml. Muhammad Zakariyya and the footnotes of ex-grand Mufti of Saudia – Shaykh ibn Baaz)

Verdict of Keeping the Beard according to the Hanafi Madhab
Allama ibn al-Humam (RA) has mentioned that nobody has permitted the trimming of the beard lesser than a fist length. (Fath al- Qadeer; Rad al-Muhtar; Fatawa Mahmudiyya vol.5 pgs.93, 105, 108)

Quotations of other Madhahib
Hereunder are some quotations from the Ulama of other Madhahib (schools of thought) which support the above. More clarity can be attained by referring to the present day scholars of each Madhab.

The Shaafi'ee Madhab
Allama Nawawi (RA) states, 'The correct view (according to the Shafi'ee Madhab) is to leave the beard to grow and it is Makruh to trim the beard whatsoever.' (Al-Majmoo vol.1 pg.290; also see Sharh Saheeh Muslim vol.2 pg.143)

Allama al-Iraqi (RA) states in his book entitled, 'Tarhu Tathreeb' (vol.2 pg. 8 ) … that the best is to leave the beard totally and not to cut anything from it at all, and this is the view of Imam Shafi'ee and his students.'

There are quotations from 2 great scholars of the Shafi'ee Madhab that do not permit the trimming of the beard at all, not even up to one fist.

The Maliki Madhab
Imam Abu al-Waleed al-Baaji al-Maliki (RA) has stated that: It has been narrated from Imam Malik (RA) that he permitted the slight trimming of those hairs that are overgrown and are outside the general growth of the rest of the hair, and that Imam Malik (RA) was asked about a beard that had grown extremely long, he replied that it should be trimmed a bit.'

Imam Abu al-Walid explains the following, 'And it has been narrated from Abdullah ibn Umar and Abu Hurayra (Radhiallahu Anhum) that they trimmed up to one fist.' Hence, this is what was meant by Imam Malik. (Refer al-Muntaqa vol.7 pg.266)
Imam al-Qurtubi al-Maaliki (RA) has also mentioned something similar to this in his commentary of Sahih Muslim. (see al-Mufhim vol.1 pg.513)

The Hanbali Madhab
Imam Samiri (RA) – who is an expert Hanbali Faqhi (jurist) states: 'And he should not trim any bit from the beard except if he wishes to do so up to the extent of one fist. However, it will be best if he doesn't do so.' (Al-Mustaw'ib vol.1 pg.260 – see Hukm al-Lihyah fil Madhahib al-arba'a; Abdul-Aziz al-Nu'mani pg.50)

Another Hanbali scholar, Imam Shamsuddin al-Maqdisi (RA) states, 'It is forbidden to shave the beard and it is not Makruh to trim what is in excess of a fist's length…because this is supported by the practice of Sayyiduna Abdullah ibn Umar (Radhiallahu Anhu).' (Kitab al-Furu' vol.1 pg.130; Ibid)

Similar verdicts are found in other sources of Hanbali Fiqh such as al-Mubdi of ibn Muflih, al-Insaf of al-Mawardi; Kashf al-Qina', etc. (Hukm al-lihyah pg.50)
It is clear from all these quotations that it is permissible to trim the beard only up to a fist length. No one has explicitly mentioned that it is permissible to trim the beard lesser than a fist length. In fact, according to some of these quotations, it will be better not to trim the beard at all.

Proof of Wujub
There are various Ahadith of Rasulullah (sallallahu alayhi Wasallam) in which the keeping and lengthening of the beard have been ordered. We will just mention a few that prove the above claim.

1) Imam al-Bukhari (Rahimahullah) reports on the authority of Imam Naafi' (r.a.) who narrates from Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu) that Rasulullah (Sallallahu alayhi Wasallam) said, 'Oppose the Mushrikeen (polytheists); lengthen the beards and trim the moustaches.'

Imam Naafi' (RA) further states, 'And ibn Umar (Radhiallaahu Anhu) during Hajj or Umrah used to hold on to his beard with his fist and cut off whatever was in excess of that.' (Bukhari vol.2 pg.875; Kitab-ul-Libas no.5892)

Note: This Hadith has also been narrated by Sayyiduna Abu Hurayra (Radhiallaahu anhu) and he is also reported to have trimmed his beard up to one fist.

The verdict of the growing of the beard being wajib (obligatory) is deduced from this Hadith. That is because any explicit command of Rasulullah (Sallallahu alayhi Wasallam) will be regarded as wajib, if there is no apparent, clear reason/proof which states that that particular command is for istihbaab (preference). This is an established fact in Usul al-Fiqh (principles of jurisprudence). Rasulullah (Sallallahu alayhi Wasallam) has commanded the Umma to lengthen the beards. Allah Ta'ala has mentioned in the noble Qur'an, 'Those who disobey his (Rasulullah Sallallahu alayhi Wasallam) should beware of a trial or painful punishment that will afflict them.' (Surah Noor, verse: 63)

Allamah Nawawi (RA) has explained that this Hadith has been reported with various wordings: The word, 'Waffiroo' is mentioned in Sahih al-Bukhari (Hadith5892)

In another narration of al-Bukhari the words 'Ufoo' is mentioned (Sahih al-Bukhari Hadith5893)

The word 'Arkhoo' is mentioned in Sahih Muslim (Hadith602)

The word 'Awfoo' is mentioned in Sahih al-Bukhari (Hadith5892) and Sahih Muslim (Hadith601).

All these words imply the same meaning and that is to lengthen and to increase the growth of the beard. (Fath al- Bari vol.10 pg.429, 431; Sharh al-Nawawi 'ala Sahih Muslim vol.2 pg.143)

Hafiz ibn Jarir al-Tabari (ra) has stated that some Ulama have totally disliked that one trims his beard at all, while others have permitted trimming up to a fist length. (Fat al- Bari vol.10 pg.430)

2) When the two messengers of Kisra (Khusru – the Persian King) came to Rasulullah (Sallallahu alayhi Wasallam), they had long moustaches and shaved beards. Rasulullah (Sallallahu alayhi Wasallam) turned his face away in disgust and asked them, 'Who commanded you to do this (despicable deed)?' They replied, 'Our Lord, (the King).' At this, Rasulullah (Sallallahu alayhi Wasallam) mentioned, 'But my Lord has commanded me to lengthen my beard and shorten my moustache.' (Tabaqat ibn S'ad vol.1 pg.147; Tarikh al-Tabari vol.2 pg.267-266; Bidaya wa al-Nihaya)

3) In this narration, Rasulullah (Sallallaahu alayhi Wasallam) has stated that to lengthen the beard is in fact the command of Allah Ta'ala Himself.
Furthermore, the wujub is further emphasized by the fact that Rasulullah (Sallallahu alayhi Wasallam) did practice on this in his entire life. Know well that Rasulullah (Sallallahu alayhi Wasallam) did not trim his beard in his life. In fact, the beard of Rasulullah (Sallallahu alayhi Wasallam) was dense and almost covered his blessed chest. (Shama'il al-Tirmidhi Hadith8; Dala'il al-Nubuwwa of Imam al-Bayhaqi vol.1 pg.235)

Actions of the Sahaba (Radhiallaahu anhum)
The narrator Ibn Umar (Radhiallahu Anhu) himself trimmed his beard up to a fist's length, this implies that the wujub of keeping a beard is up to a fist length only (this will be explained shortly).

Furthermore, this (trimming up to a fist length) has also been reported from Sayyiduna Abu Hurayra (Radhiallaahu Anhu) and other Tabi'een. (Tamheed of ibn Abd al-Barr, al-Muntaqa, and Fath al-Bari vol.10 pg.430). Bear in mind that Sayyiduna Abu Hurayra (Radhiallahu anhu) has also narrated a Hadith wherein we are commanded to lengthen the beards. (Sahih Muslim Hadith602)

Moreover, for the benefit of your knowledge, the sayings and actions of the Sahaba (Radhiallahu Anhum) is a hujja (proof). This is also an established principle in Usul al-Fiqh.

A Misconception
Many individuals, who fail to understand the above, argue that it is Wajib to keep a beard, but there is no mention of any specific length in the Hadith. Hence, if one has a bit of hair on his face, irrespective of the length, it would be permissible, because this is also called a beard!

They also argue that to keep a beard up to a fist's length is the act of a Sahabi (Sayyiduna Abdullah ibn Umar (Radhiallaahu anhu) and Sayyiduna Abu Hurayra (Radhiallaahu anhu)) and it is not the command of Rasulullah (Sallallahu alayhi Wasallam). Hence, the one who chooses not to do so will not be contravening any command of Rasulullah (Sallallahu alayhi Wasallam), so why is such emphasis being put on the length of one fist?

This, unfortunately, is a result of a lack of understanding of the actual wording of the Hadith. Firstly, in the Hadith we have quoted, Rasulullah (Sallallahu alayhi Wasallam) has commanded us to lengthen the beard and not just to 'keep' a beard. The difference between the two is quite clear. If one just 'keeps' a shortened beard, he will not be fulfilling the command of Rasulullah (Sallallahu alayhi Wasallam). Therefore, the one who intentionally keeps a trimmed beard will not be fulfilling the command of lengthening the beard. The lengthening is wajib, not just having any sort of a beard.

Secondly, the hadith, as is clear, is general and does not specify any length of the beard. The words, 'u'ful lluhaa, waffiroo lluhaa' in the hadith commands us to lengthen the beards, which will (literally) mean, 'it is wajib to let the beard grow' up to whatever length it reaches. If we did not have the narration of Naafi' that Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu) did trim his beard, then this would have been the case.

However, the narrator himself (Sayyiduna Abdullah ibn Umar and Sayyiduna Abu Hurayra (Radhiallaahu anhuma)) as well as other Tabi'een (Radhiallahu Anhum) did trim their beards up to one fist's length. The Ulama have deduced that this means that the wujub (obligation) of lengthening is only up to a fist's length. Neither can we say that it is not permissible to trim it at all, resulting in the accusation of the Sahaba (Radhiallaahu Anhum) of contradicting the explicit command of Rasulullah (Sallallahu alayhi Wasallam) and especially the narrator, (Sayyiduna Abdullah ibn Umar and Sayyiduna Abu Hurayra (Radhiallaahu Anhuma)). Nor can one claim the permissibility of trimming it up to less than a fist's length, for there is no proof for this in Shari'a.

Hence, if a person has to trim his beard up to a fist's length it would be permissible and if he does so up to shorter than a fist's length, he will be going against an act which is wajib and this is not permissible, and if he chooses not to trim it at all, this will also be permissible.

The practice of the Sahabi (Radhiallaahu anhu) here is used for 'permissibility' of cutting up to a fist's length, because being the narrator, this is what he understood to be the intended meaning of Rasulullah (Sallallahu alayhi Wasallam). In other words, the Sahabi (Radhiallahu anhu) had understood that the command of Rasulullah (Sallallahu alayhi Wasallam) of lengthening the beard only applies up to a fist's length and not more. That is why they (the Sahaba concerning Sayyiduna Abdullah ibn Umar and Sayyiduna Abu Hurayra (Radhiallaahu anhuma)) used to trim what was in excess of one fist. It is not wajib to follow them in doing so. What is wajib in this situation is to let it grow, and the action of the Sahabi is used only to explain that wajib and restrict going against that.

Severity of the Sin
One should ponder over the narration that we have quoted concerning the two messengers of the Persian King. How Rasulullah (Sallallahu alayhi Wasallam) turned his blessed face away from them in disgust. Remember, these were Kafirs (disbelievers). Imagine if Rasulullah (sallallahu alayhi Wasallam) turns his face away from a Muslim on the day of Qiyamat because he did not have a proper beard! Imagine the plight of that person, Allah forbid.

Furthermore, as for the act of shaving, by doing so, one is actually imitating the appearance of women. Rasulullah (Sallallahu alayhi Wasallam) has cursed those males who aspire to resemble the females and vice versa. (Sahih al-Bukhari)

After all, what is it that stops us from at least adopting the outer features of Rasulullah (Sallallahu alayhi Wasallam). Why is it so difficult to make our faces resemble in some way the Mubarak and blessed face of our beloved Nabi (Sallallahu alayhi Wasallam). The translation of an Arabic couplet is as follows:
'And resemble them if you cannot be identical. Verily the resemblance of the noble ones is also a form of success.'

Lastly, we hope that this article eradicates all misconceptions regarding the length of the beard. In fact, this would be sufficient for a sincere reader. May Almighty Allah grant each and every Ummati (follower) of Rasulullah (Sallallahu alayhi Wasallam) the ability to keep a beard that fulfils the requirements of the Shari'a, Ameen.

And Allah Ta'ala Knows Best

WILADAT SMS

*MARHABA YA-MUSTAFA* (11 SMS)

‎*MARHABA YA-MUSTAFA*

#01.

AL-QURAN: "Beshak Tumhary Pas ALLAH Ki Traf Sy Ek NOOR Aya" [Surah Maida Para6 Ayat15] >Mufasireen Ne Likha K Is Ayat Men NOOR Sy HUZOOR (Alaihis Salam) Ki Zaat Murad Hy.[Tafseer-E-Jalalen Pg#111]

‎*MARHABA YA-MUSTAFA*

#02.

SaWaL:Kia Jhandy Lgana Jaiz Hy? JaWaB:G Haan.. Hazrat-E-AMNA (Radi-ALLAHO-Anha) Farmati Hain "Jb HUZOOR (Alaihis Salam) Ki Wiladat Hoi To Mainy Dekha 1 Jhanda Mashriq 1 Jhanda Magrib Or 1 KAABA Muazzama Ki Chhat Pr Lehra Raha Tha" [Khasais-Ul-Kubra J#1/Pg#82]

‎*MARHABA YA-MUSTAFA*

#03.

SaWaL:Kia HUZOOR (Alaihis Salam) Ny Apna Yom-E-Wiladat Mnaya? JaWaB:G Haan... HUZOOR (Alaihis Salam) Ny Apni Wiladat Ki Khushi Men Bakra Zibah Frmaya. [Behqi Tibrani Al-Hawi-Lil-Fatawa J#1/Pg#196] Or HUZOOR (Alaihis Salam) Har Peer Shareef Ko Roza Rakh Kr Apna Milad Shareef Manaty Thy [Bukhari Muslim J#2/Pg#819/H 1162]

‎*MARHABA YA-MUSTAFA*

#04.

SaWaL:HUZOOR (Alaihis Salam) Ki Wiladat Kab Hoi? JaWaB:HUZOOR (Alaihis Salam) Ki Wiladat-E-Mubaraka Peer Shareef 12 Rabi-Un-NOOR Ko Subha Sadiq Ke Waqt Hoi. [Madarij-Un-Nubuwah J2/P14]

‎*MARHABA YA-MUSTAFA*

#05.

SaWaL:12 Rabi-Un-NOOR Ko EID Q Kehty Hen? JaWaB: Hazrat ESA (Alaihis Salam) Ny ALLAH Azawajal Sy Yun Dua Mangi"Ay Hmary RAB! Hm Pr Asman Sy 1 Khuwan Utar K Wo Hmary Lye EID Ho Hmary Agly Pichlon Ki" [Surah Maida Ayat114] Ghor Kren... Hazrat Esa Asman Sy Dastar Khuwan Utrny K Din Ko Agly Pichlon Ki EID Kahen To Jis Din HUZOOR Ki Amad Hue Wo EID Q Ni Ho Skta??

‎*MARHABA YA-MUSTAFA*

#06.

SaWaL:Kia Mehfil-E-Naat Jaiz Hy? JaWaB:G Haan.. HUZOOR (Sallallaho Alaihi Wasallam) Sahaba-E-Kiram Sy Naat Sunty Thy. HUZOOR Ke 3 Darbaari Naat Khuwan Sahaba K Naam..1- Hazrat KA\'AB BIN MAALIK 2- Hazrat ABDULLAH BIN RAWAHA 3- Hazrat HASSAAN BIN SAABIT (Radi ALLAHO Anhum) [Bukhari-J#1/Pg#183-387 & Zurqani J#3/Pg#372]

‎*MARHABA YA-MUSTAFA*

#07.

Shaikh Abdul Haq Muhadis Dehelvi (Alaihir Rahma) Likhty Hen "HUZOOR (Sallallaho Alaihi Wasallam) Ki Wiladat Ki Khushi Agr Kafir (Abu Lahab) Bhi Kary To Usy Bhi Inaam Diya Gaya To Us Musalmaan Ka Kia Haal Hoga Jo HUZOOR (Sallallaho Alaihi Wasallam) Ki Wiladat Ki Khushi Men Maal Kharch Karta Ho" [Madarij-Un-Nubuwah J2]

‎*MARHABA YA-MUSTAFA*

#08.

SAWAL: Kia HUZOOR Ki Amad Pr Khushi Ka Izhar QURAN Sy Sabit Hy? JAWAB:G Haan... ALLAH Farmata Hy "Tum Farmao ALLAH Hi K Fazal Or Usi Ki Rahmat Or Usi Pr Chahiye K Khushi Karen Wo Inky Sb Dhan Dolat Sy Behtar Hy" [Surah Younus Para11/Ayat58] 2sri Jaga Farmaya "Or Humny Tumhy Na Bheja Mgr Rahmat Sary Jahan K Liye" [Surah Ambiya Para17/Ayat107]

‎*MARHABA YA-MUSTAFA*

#09.

SAWAL: Kia HUZOOR (Sallallaho Alaihi Wasallam) K Nam Pr Juloos Nikalna Jaiz Hy? JAWAB: Hijrat-e-Madina K Waqt Sahaba-E-Kiraam Ny HUZOOR (Sallallaho Alaihi Wasallam) K Liye Juloos Nikala Or Auraten Makaano Ki Chhaton Pr Or Khuddam-O-Bachy Or Mard Raston Men Phel Gaye Or "MARHABA YA-RASOOLALLAH" Ki Sadayen Lagai. [Muslim Jild#2/Pg#2311]

‎*MARHABA YA-MUSTAFA*

#10.

SAWAL:12 Rabi-Ul-Awal Wfat Ka Din Hy Is Par Gham Mnana Chahiye? JAWAB:Muhadiseen Ny Likha K HUZOOR (Sallallaho Alaihi Wasallam) Ka Zahiri Wisal 12 Rabi-Un-NOOR Ko Ni Hua [Wafa-Ul-Wafa J#1/Pg#218] Or Jahan Tak Gham Ki Bat Hy To HUZOOR (Sallallaho Alaihi Wasallam) Ny 3 Din Se Ziyada Gham Mnana Hram Farmaya Hy Biwi K Liye 4 Mah 10 Din Hy [Bukhari J#1/Pg#804]

‎*MARHABA YA-MUSTAFA*

#11(Last).

HUZOOR (Sallallaho Alaihi Wasallam) Ny Frmaya "Tmhary Dino Men Sbsy Afzal Din JUMA Ka Din Hy Is Men Hazrat Adam (Alaihis Salam) Ko Peda Kia Gya Or Is Men Wisal Hua" [Book:Abu Daud+Ibne Maja] HUZOOR (Sallallaho Alaihi Wasallam) Ny JUMA Ko Eid-Ul-Fitr Or Eid-Ul-Azha Sy Afzal Frmaya [Book:Mishkat] Ghor Kren... Jis Din Imam-Ul-Ambia Ki Wiladat Hue Wo EiD Sy Afzal Q Nhi Ho Sakta...??

GYARVI KA SABOOT GAIRO KI KITABO SE

*GYARVI KA SABOOT GAIRO KI KITABO SE*

1.

AHLE HADEES KE MAULVI SANAULLAH AMRUTSARI SE SAVAL KIYA GAYA KI GYARVI ME ESALE SAVAB KE LIYE GARIBO KO KHANA KHILANA JAYEZ HAI YA NAHI ?

JAVAB-AGAR ESALE SAVAB KI NIYYAT SE KARE TO KOI IKHTELAF NAHI HAI.

YANI JAYEZ HAI.

>FATAVA E SANAYIYA

PART-2 PAGE-71

2.

DEOBANDI MAULVI RASHID AHMED GANGOHI :

ESALE SAVAB KI NIYYAT SE GYARVI KI NIYAZ DURUST (SAHIH) HAI.

>FATAVA RASHIDIYA

PAGE-164

3.

AHLE HADEES AUR DEOBANDI DONO JISKO MANTE HAI

WO MAULVI ISMAIL DEHALVI :

FATEHA KHWANI,URS KARNE AUR WALIYO KI NAZARO NIYAZ KE ACH'CHHA HONE ME KOI SHAK NAHI.

>SIRATE MUSTAQEEM FARSI

PAGE-55

2/

Lab Par Naghme "SALLEALA" Kay Hatho Main Kashkool.....

Dekho Tu SARKAR (SALALLAHOALAIHIWASALLAM) Ka Mangta Kaisa Lagta Hay..

3/

TAWAJJOH:

Us quoam ko Ilm-O-Hikmat ki kya Qadar?

Jo mehanga joota lene mein fakhr,

Aur

Sasti Deeni kitaab lene mein diqqat mehsoos kare.

4/

Tune BATIL ko Mitaya Ay

IMAAM AHEMAD RAZA

Din Ka DANKHA Bajaya

Ay

IMAAM AHEMAD RAZA

FAIZE_RAZA Zari Rahega

INSHA'ALLAH

ZariRahega

5/

Hadeese Paq

ALLAH Ki Qasam DUNIYA Aakhirat Ke Muqable Me Itni Hy

Jaise Koi Ungli SAMUNDAR Me Dale Phir Dekhe Ki

Ungli Pr Kitna PANI hy.

>Muslim

6/

Hadeese Paq

"Yatim Aur Gulam Ki Tum Log Apni Aulad Ki Tarah Khaatir Karo, Aur Unko Wo Khana Khilao Jo Tum Khate Ho."

>IBNE MAJA.

7/

Arab Me Shohra Hai Mere RAZA Ka,

Ajam Me Charcha Hai Mere RAZA Ka,

Nazar Utha Kar Jahan Bhi Dekho,

BoLBaaLa Hai Mere RAZA Ka.