Thursday, 12 July 2012

20 RAKAT TARAWEE PROOF


Twenty Proofs of Twenty (20) Rakat of Taraweeh

In Urdu and Roman Urdu with Orignal Arabic text


Proof 1 


Part 1/3
Sahi Bukhari


اُمّ المؤمنین حضرت عائشہ رضی اﷲ عنہا سے مروی ہے کہ ایک رات رسول اللہ صلی اللہ علیہ وآلہ وسلم نے مسجد میں (نفل) نماز پڑھی تو لوگوں نے بھی آپ صلی اللہ علیہ وآلہ وسلم کے ساتھ نماز پڑھی. پھر آپ صلی اللہ علیہ وآلہ وسلم نے اگلی رات نماز پڑھی تو اور زیادہ لوگ جمع ہوگئے پھر تیسری یا چوتھی رات بھی اکٹھے ہوئے لیکن رسول اللہ صلی اللہ علیہ وآلہ وسلم ان کی طرف تشریف نہ لائے۔ جب صبح ہوئی تو فرمایا: میں نے دیکھا جو تم نے کیا اور مجھے تمہارے پاس (نماز پڑھانے کے لئے) آنے سے صرف اس اندیشہ نے روکا کہ یہ تم پر فرض کر دی جائے گی۔ اور یہ رمضان المبارک کا واقعہ ہے۔


Ummul Momineen Hazrat Ayesah (Radi ALLAH Ta'ala 'Anha) say marwi hay k ek raat RUSUL ALLAH (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) nain masjid main (nafal) namaz parhi to logoun nain bhi AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k sath namaz parhi. Phir AAP  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  nain Agli raat namaz parhi to aur zyada loog jama ho gaay phir teesri (3rd) ya choothi (4th)  raat bhi akathy huay laykin RUSUL ALLAH  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  unki tashreef na na laay. Jab Subah hui to farmaya:

"Main nain Dykha jo tum nain kiya aur mujhy tumhary pas (namaz parhany k liay) aany say sirf is andyshy nain roka k yeh tum par farz kar di jaay gi."
Aur Yeh Ramzan ul Mubarak ka waqiya hy.

Part 2/3


Sahi Ibn e Hibban


امام ابن خزیمہ اور امام ابن حبان نے ان الفاظ کا اضافہ کیا: اور حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم انہیں قیام رمضان (تراویح) کی رغبت دلایا کرتے تھے لیکن حکماً نہیں فرماتے تھے چنانچہ (ترغیب کے لئے) فرماتے کہ جو شخص رمضان المبارک میں ایمان اور ثواب کی نیت کے ساتھ قیام کرتا ہے تو اس کے سابقہ تمام گناہ بخش دیئے جاتے ہیں۔ پھر حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کے وصال مبارک تک قیام رمضان کی یہی صورت برقرار رہی اور یہی صورت خلافت ابوبکر رضی اللہ عنہ اور خلافت عمر رضی اللہ عنہ کے اوائل دور تک جاری رہی یہاں تک کہ حضرت عمر رضی اللہ عنہ نے انہیں حضرت ابی بن کعب رضی اللہ عنہ کی اقتداء میں جمع کر دیا اور وہ انہیں نماز (تراویح) پڑھایا کرتے تھے لہٰذا یہ وہ ابتدائی زمانہ ہے جب لوگ نماز تراویح کے لئے (باجماعت) اکٹھے ہوتے تھے


Imam Ibn e khuzaimah aur Imam Ibn e Hibban nain in Alfaaz ka izafa kiya:

Aur HUZUR NABI AKRAM  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  unhain Qayam-e-Ramzan (taraweeh) ki raghbat dilaya karty thy laykin hukman nahi farmaty thy. Chunachay (Targheeb k liay) farmaty k jo Shakhs Ramzan-ul-Mubarak main Eman aur Sawab ki niyyat say Qiyam karta hy to us k sabiqah tamam gunah bakhsh diay jaty hain. Phir RUSUL ALLAH  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  k wisaal mubarak tak Qiyam-e-Ramzan ki yehe sorat Barqarar rahi aur yehe sorat Khilafat e Abu Bakr (Radi ALLAH Ta'ala Anhu) aur Khilafat e Umer (Radi ALLAH Ta'ala Anhu) k awaael door tak jari rahi yahan tak k Hazrat Umer (Radi ALLAH Ta'ala Anhu) nain unhain Hazrat Ubaiy bin Ka'b (Radi ALLAH Ta'ala Anhu) ki iqtida main jama' kar diya aur wo unhain namaz (taraweeh) parhaya karty thy Lihaza yeh wo Ibtidai zamana hay jab log Namaz taraweeh k liay (Ba-Jama'at) akathy hoty thy."

Part 3/3
Talkheer Al habeer of Imam Ibn e hajr 'Asqalani
اور امام عسقلانی نے ’’التلخیص‘‘ میں بیان کیا ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے لوگوں کو دو راتیں 20 رکعت نماز تراویح پڑھائی جب تیسری رات لوگ پھر جمع ہوگئے تو آپ صلی اللہ علیہ وآلہ وسلم ان کی طرف (حجرہ مبارک سے باہر) تشریف نہیں لائے۔ پھر صبح آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا: مجھے اندیشہ ہوا کہ (نماز تراویح) تم پر فرض کر دی جائے گی لیکن تم اس کی طاقت نہ رکھوگے

Aur Imam 'Asqalani nain Talkhees Al Habeer main bayan kiya hay k

HUZUR AKRAM  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  nain logoun ko doo (2) raatain bees (20) rakat namaz taraweeh parhai, Jab teesri (3rd) raat loog phir jama ho gaay to AAP  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  unki taraf (Hujra mubarak say bahir) tashreef nahi laay. Phir Subah AAP  (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)  nain farmaya:

"Mujhy Andysha hua k (Namaz e Taraweeh) tum par farz kar di jaay gi laykin tum is ki taqat na rakho gy."

References



From : Sahi Bukhari
Book : At Tahajjud
Volume : 1
Page : 380
Hadith number : 1077

From : Sahi Bukhari
Book : Salat At Taraweh
Chapter : Fadl Qayam e Ramdan
Volume : 2
Page : 708
Hadith number : 1908

From : Sahi Muslim
Book : Salat Al Musafireen wa qasruha
Chapter : Targheeb Fi Qayam e Ramdan wa huwa taraweeh
Volume : 1
Page : 524
Hadith number : 761

From : Sunan Abi Dawud
Book : As Salah
Chapter : Qayam Shahr Ramdhan
Volume : 2
Page : 49
Hadith number : 1373

From : Sunan Nisai
Book : Qiyam Al Layil wa Tatwwa'un Nahaar
Chapter : Qiyaam Shahr Ramdhan
Volume : 3
Page : 202
Hadith number : 1604

From : Nisai in Sunan Al Kubra
Volume : 1
Page : 410
Hadith number : 1297

From : Muwatta Imam Malik
Book : As Salah Fir Ramdhan
Chapter : Targheeb Fis Salah fi ramdhan
Volume : 1
Page : 113
Hadith number : 248

From : Ahmad Bin Hambal
Book : Al Musnad
Volume : 6
Page : 177
Hadith number : 25485

From : Ibn e Hibban
Book : As Saheeh
Volume : 1
Page : 353
Hadith number : 141

From : Ibn e Khuzymah
Book : As Saheeh
Volume : 3
Page : 338
Hadith number : 2207

From : 'Abdur Razzaq
Book : Al Musannaf
Volume : 3
Page : 43
Hadith number : 4723

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
page : 492
Hadith number : 4377

From : Bayhaqi
Book : Sunan As Sughra
Volume : 1
Page : 480
Hadith number : 486

From : Ibn e Hajr 'Asqalani
Book : Takhees Al Habeer
Volume : 2
page : 21

**************************************************************************
Proof 2


Muwatta Imam Malik
حضرت یزید بن رومان نے بیان کیا کہ حضرت عمر بن خطاب رضی اللہ عنہ کے دور میں لوگ (بشمول وتر) 23 رکعت پڑھتے تھے۔

Hazrat Yazid Bin Rumaan bayan karty hain k 

"Hazrat Umer Bin Khattab R.A k door main loog (witar mila kar) 23 raka'at parhty thy."

Is Hadith ko Imam Malik aur Imam Bayhaqi nain rawayat kiya hy.
References:

From : Muwatta Imam Malik
Book : As Salah Fi Ramdan
Chapter : Targheeb fis Salah fir Ramdhan
Volume : 1
Page : 115
Hadith number : 252

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4394

From : Bayhaqi
Book : Shu'ab Al Eman
Volume : 3
Page : 177
Hadith number : 3270
**********************************************************
Proof 3



Muwatta Imam Malik


حضرت مالک نے داود بن حصین سے روایت کیا، انہوں نے حضرت اعرج کو فرماتے ہوئے سنا کہ میں نے لوگوں کو اس حال میں پایا کہ وہ رمضان میں کافروں پر لعنت کیا کرتے تھے انہوں نے فرمایا (نمازِ تراویح میں) قاری سورہ بقرہ کو آٹھ رکعتوں میں پڑھتا اور جب باقی بارہ رکعتیں پڑھی جاتیں تو لوگ دیکھتے کہ امام انہیں ہلکی (مختصر) کر دیتا۔‘‘

’’حضرت شاہ ولی اللہ دہلوی نے (اس حدیث کی شرح میں) بیان کیا کہ بیس رکعت تراویح اور تین وتر شوافع اور احناف کا مذہب ہے۔ اسی طرح محلّی نے امام بیہقی سے بیان کیا۔‘‘

Hazrat Malik nain Dawud Bin Husyn say rawayat kiya, Unhoun nain Hazrat A'raj ko farmaty huay suna k 

"Main nain logoun ko is hal main paya k wo ramzan main kaafiron par lanat kiya karty thy,
Unhoun nain famraya (Namaz e Taraweeh main) Qari sorat Al Baqarah ko aath (8) rakaton main parhta aur jab baqi bara (12) reh rakatain parhi jatin to wo log dykhty k Imam unhoun halki (Mukhtasir) kar dyta."

Shah Wali-ALLAH Muhaddith dehlavi nain (is hadith ki sharah main) bayan kiya hy k 20 rakatain taraweeh aur 3 witar shawafi' (Imam Shafi') aur Ahnaaf (Imam Abu Haneefah) ka mazhab hay.

Is Hadith ko Imam Malik, Imam Bayhaqi aur Imam Faryabi nain rawayat kiya hy.
Imam Faryabi nain farmaya: Is ki Sanad Qawi hay.
References

From : Muatta Imam Malik
Book : As Salah Fi Ramdan
Chapter : Targheeb fis Salah fir Ramdhan
Volume : 1
Page : 115
Hadith number : 253

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 497
Hadith number : 4401

From : Bayhaqi
Book : Shu'b Al Eman
Volume : 3
Page : 177
Hadith number : 3271

From : Faryabi
Book : Kitab As Siyam
Volume : 1
Page : 133
Hadith number : 181

From : Ibn e Abdul Barr
Book : Tamheed
Volume : 17
Page : 405

From : Zahabi
Book : Sayyir Al A'lam An Nubala
Volume : 5
Page : 70

From : Jalal ud Din suyuti
Book : Tanweer Al Hawalik Sharah Muwatta Imam Malik
Volume : 1
Page : 105

From : Shah Wali-ALLAH muhaddith dehlavi
Book : Al Musawa min Ahadith al Muwatta
Volume : 1
Page : 175
***************************************************************
Proof 4


Jami' Tirmidhi

امام ابو عیسیٰ ترمذی رضی اللہ عنہ نے اپنی سنن میں فرمایا: اکثر اہل علم کا مذہب بیس رکعت تراویح ہے جو کہ حضرت علی حضرت عمر رضی اﷲ عنہما اور حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کے دیگر اصحاب سے مروی ہے اور یہی (کبار تابعین) سفیان ثوری، عبداللہ بن مبارک اور امام شافعی رحمہ اﷲ علیہم کا قول ہے اور امام شافعی نے فرمایا: میں نے اپنے شہر مکہ میں (اہل علم کو) بیس رکعت تراویح پڑھتے پایا۔

Imam Abu 'Isa Tirmidhi nain apni sunan main farmaya:

"Aksar Ahl-e-Ilm ka mazhab bees (20) raka'at taraweeh hay jo k Hazrat Ali aur Hazrat Umer (Radi ALLAH Ta'ala 'Anhuma) aur HUZUR AKRAM (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k deegar Ashaab say marwi hay.
Aur yehe (Kabaar Tabi'en) Sufyan thawri, Abdullah Bin Mubarak aur Imam Shafi' ka qool hay.
Aur Imam Shafi' nain farmaya: main nain apny shayhar Mecca main (Ahl e Ilm ko) 20 Raka'at taraweeh parhty paya.

Reference

From : jami' Tirmidhi
Book : As Saum
Chapter : Qayam Sahr Ramadhan
Volume : 3
Page : 169
Hadith number : 806
******************************************************
Proof 5




Musannaf Ibn e Abi Shaibah

Ma'jam Al Kabeer

حضرت ابن عباس رضي اﷲ عنہما سے مروی ہے فرمایا کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم رمضان المبارک میں وتر کے علاوہ بیس رکعت تراویح پڑھا کرتے تھے۔

Hazrat Abdullah Bin Abbas (Radi ALLAH Ta'ala 'Anhu) say marwi hay, farmaya k

"HUZUR AKRAM (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) Ramzan ul Mubarak main main witar k ilawa bees (20) raka'at taraweh parhaty thy."

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Volume : 2
Page : 163
Hadith number : 7692

From : Ma'jam Al Ausath Imam Tabrani
Volume : 1
Page : 243
Hadith number : 798

From : Ma'jam Al Ausath Imam tabrani
Volume : 5
Page : 324
Hadith number : 5440

From : Ma'jam Al Kabeer Imam Tabrani
Volume : 11
Page : 393
Hadith number : 12102

From : Bayhaqi in Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4391
*********************************************************
Proof 6

Musannaf Abdur Razzaq

حضرت سائب بن یزید نے بیان کیا کہ ہم حضرت عمر رضی اللہ عنہ کے زمانہ میں فجر کے قریب تراویح سے فارغ ہوتے تھے اور ہم (بشمول وتر) تئیس رکعات پڑھتے تھے

Hazrat Saib Bin Yazeed (Radi ALLAH T'ala Anhu) nain bayan kiya k

"Hum Hazrat Umer  (Radi ALLAH T'ala Anhu) k zamany main fajr k qareeb taraweeh say farigh hoty thy aur hum (witar mila kar) taees (23) rakat parhty thy."

Reference

From : Abdur Razzaq
Book : Musannaf
Chapter : Qayam ur Ramadhan
Volume : 4
Page: 261-262
Hadith number : 7733
*************************************************************************
Proof 7

Sunan Al Kubra of Imam Bayhaqi

حضرت سائب بن یزید سے مروی ہے انہوں نے بیان کیا کہ حضرت عمر بن خطاب رضی اللہ عنہ کے عہد میں صحابہ کرام رضوان اللہ اجمعین ماہ رمضان میں بیس رکعت تراویح پڑھتے تھے اور ان میں سو آیات والی سورتیں پڑھتے تھے اور حضرت عثمان رضی اللہ عنہ کے عہد میں شدت قیام کی وجہ سے وہ اپنی لاٹھیوں سے ٹیک لگاتے تھے۔

Hazrat Saeb Bin Yazeed say marwi hay unhoun nain bayan kiya k

"Hazrat Umer Bin Khattab (Radi ALLAH T'ala Anhu) k 'Ehad (door e Khilafat) main Sahaba Ikram (Radi ALLAH T'ala Anhu) maah-e-Ramzan main bees (20) rakat taraweeh parhty thy aur un main soo (100) ayaat wali soortain parhty thy aur Hazrat Uthman (Radi ALLAH T'ala Anhu) k 'Ehad (Door e Khilafat) main shiddat e Qayam ki waja say wo apni laathiyun say tayk lagaty thy."


Is Hadith ko Imam Bayhaqi, Imam Faryabi aur Ibn e ja'd nain rawayat nain kiya. Aur Imam Faryabi nain farmaya k is hadith k Rijaal thiqah hain.


References

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4393

From : Ibn e Hasan Faryabi
Book : Kitab As Siym
Volume : 1
Page : 131
Hadith number : 176

From : Ibn e Ja'd
Book : Al Musnad
Volume : 1
Page : 413
Hadith number : 2825

From : MubarakFuri
Book : Thfat ul Ahwazi
Volume : 3
Page : 447
*****************************************************************
Proof 8


Sunan Al Kubra of Imam Bayhaqi

ابو خصیب نے بیان کیا کہ ہمیں حضرت سوید بن غفلہ ماہ رمضان میں نماز تراویح پانچ ترویحوں (بیس رکعت میں) پڑھاتے تھے۔
Abu khaseeb nain bayan kiya k

"Hamain Suwaid bin Ghaflah maah-e-ramzan main namaz e taraweeh paanch (5) tarweehon (bees rakaton) main parhaty thy."

Note : 4 rakat taraweeh mukammal honay par 1 tarweeh mukammal hoti hy.

Is Hadith ko Imam bayhaqi nain rawyat kiya hy aur iski Sanad Hassan hay. Aur Imam bukhari nain isy Al Kuna main rawayat main kiya hy.


References


From : Bayhqi
Book : Sunan Al Kubra
Volume : 2
Page : 446
hadith number : 4395

From : Bukhari
Book : Al Kuna
Volume : 1
Page : 28
Hadith number : 234
*******************************************************************
Proof 9


Sunan Al Kubra of Imam Bayhaqi

حضرت شُتیر بن شکل سے روایت ہے اور وہ حضرت علی رضی اللہ عنہ کے اصحاب میں سے تھے کہ حضرت علی رضی اللہ عنہ رمضان میں بیس رکعت تراویح اور تین وتر پڑھاتے تھے۔

Hazrat Shutayr bin Shakal say rawayat hay aur wo Hazrat Ali (Radi ALLAH T'ala Anhu) k Ashaab main say thy k

"Hazrat Ali  (Radi ALLAH T'ala Anhu)  ramzan main bees (20) rakat taraweeh aur teen (3) witar parhaty thy."

Reference

From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4395
***********************************************************************
Proof 10
Sunan Al Kubra of Imam Bayhaqi

حضرت ابو عبدالرحمن سلمی سے مروی ہے کہ حضرت علی رضی اللہ عنہ نے رمضان المبارک میں قاریوں کو بلایا اور ان میں سے ایک شخص کو بیس رکعت تراویح پڑھانے کا حکم دیا اور خود حضرت علی رضی اللہ عنہ انہیں وتر پڑھاتے تھے۔

یہ حدیث حضرت علی رضی اللہ عنہ سے دیگر سند سے بھی مروی ہے

Hazrat Abu Abdur Rahman As Sulami say marwi hay k

"Hazrat Ali(Radi ALLAH T'ala Anhu)nain ramzan ul Mubarak main qaariyun ko bulaya aur un main say ek shakhs ko bees (20) rakat taraweeh parhaany ka hukam diya aur khud Hazrat Ali(Radi ALLAH T'ala Anhu)nain unhain witar parhaay."

Yeh Hadith Hazrat Ali (Radi ALLAH Ta'ala Anhu) say deegar Asnad say bhi marwi hay.

References


From : Bayhaqi
Book : Sunan Al Kubra
Volume : 2
Page : 496
Hadith number : 4396

From : MubarakFuri
Book : Tuhfat ul Ahwazi Sharah Jami' Tirmidhi
Volume : 3
Page : 444
**********************************************************************
Proof 11
Musannaf Ibn e Abi Shaibah

Sunan Al Kubra of Imam Bayhaqi


حضرت ابو الحسناء بیان کرتے ہیں کہ حضرت علی رضی اللہ عنہ نے ایک شخص کو رمضان میں پانچ ترویحوں میں بیس رکعت تراویح پڑھانے کا حکم دیا۔
Hazrat Abu Al Hasana bayan karty hain k

"Hazrat Ali (Radi ALLAH Ta'ala Anhu) nain ek shakhs ko ramzan main paanch (5) tarweehon main bees (20) rakat parhaany ka hukam diya."

Is Hadith ko Imam Ibn e Abi Shaibah aur Imam Bayhaqi nain rawayat kiya hay. Aur yeh Alfaaz Imam Bayhaqi k hain.

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 5
Page : 163
Hadith number : 7763

From : Bayhaqi
Book : Sunan Al Kubra
VOlume : 2
Page : 497
Hadith number : 4397

From : Ibn e Abul Barr
Book : At Tamheed
Volume : 8
Page : 115

From : MubarakFuri
Book : Tuhfatul Ahwazi Sharah Jami' Tirmidhi
Volume : 3
Page : 445

From : Ibn e Qudamah
Book : Al Mughana
Volume : 1
Page : 456
**********************************************************************
Proof 12


Musannaf Ibn e Abi Shaibah

حضرت یحییٰ بن سعید بیان کرتے ہیں کہ حضرت عمر بن خطاب رضی اللہ عنہ نے ایک شخص کو حکم دیا کہ وہ انہیں (مسلمانوں کو) بیس رکعت تراویح پڑھائے۔

Imam Yahya bin Sa'id bayan karty hain k

"Hazrat Umer Bin Khattab (Radi ALLAH Ta'ala Anhu) nain ek shakhs ko hukam diya k wo inhain (muslmanon ko) bees (20) rakat taraweeh parhaay."

Note : Is hadith ki sanad Mursalan Qawi hay

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Ramzan main (taraweh main) kitni rakatain jaen
Volume : 5
Page : 163
Hadith number : 7682

From : MubarakFuri
Book : Tuhfaztul Ahwazi
Volume : 3
Page : 445
**************************************************************
Proof 13


Musannaf Ibn e Abi Shaibah

حضرت نافع بن عمر نے بیان کیا کہ ابن ابی ملیکہ ہمیں رمضان المبارک میں بیس رکعت تراویح پڑھایا کرتے تھے۔

Hazrat Nafi' Bin 'Umar nain bayan kiya k 

"Ibn e Abi Mulaykah hamain Ramzan-ul-Mubarak main bees (20) rakat taraweeh parhaya karty thy."

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 5
Page : 163
Hadith number : 7683
********************************************************************
Proof 14

Musannaf Ibn e Abi Shaibah

حضرت عبدالعزیز بن رفیع نے بیان کیا کہ حضرت ابی بن کعب رضی اللہ عنہ مدینہ منورہ میں لوگوں کو رمضان المبارک میں بیس رکعت تراویح اور تین رکعت وتر پڑھاتے تھے۔

Hazrat Abdul Azeez bin Rafi' nain bayan kiya k

"Hazrat Abi bin Ka'b (Radi ALLAH Ta'ala 'Anhu) madeenah munawwarah main logoun ko Ramzan-ul-Mubarak main bees (20) rakat taraweeh aur teen (3) rakat witar parhaty thy."

References

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7684

From : MubarakFuri
Book : Tuhfat Ul Ahwazi
Volume : 3
Page : 445
************************************************************
Proof 15

Musannaf Ibn e Abi Shaibah

حضرت حارث سے مروی ہے کہ وہ لوگوں کو رمضان المبارک کی راتوں میں (نماز تراویح) میں بیس رکعتیں اور تین وتر پڑھایا کرتے تھے اور رکوع سے پہلے دعا قنوت پڑھتے تھے۔

Hazrat Haris say marwi hay k wo logon ko Ramzan ul Mubarak ki raaton main (Namaz e Taraweeh) main bees (20) rakatain aur teen (3) witar parhaya karty thy aur Ruku' say pehly dua-e-Qunut parhty thy.

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7685
*******************************************************************
Proof 16

Musannaf Ibn e Abi Shaibah

حضرت ابوالبختری سے روایت ہے کہ وہ رمضان المبارک میں پانچ ترویح (یعنی بیس رکعتیں) اور تین وتر پڑھا کرتے تھے۔

Hazrat Abi Al Bukhtariyy say rawayat hay k wo Ramzan-Ul-Mubarak main paanch (5) tarweehon (yani bees (20) rakatain) aur teen (3) witar parha karty thy.

Note : Is Hadith ki Sanad Sahi hy.

Reference


From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7686
*****************************************************************
Proof 17

Musannaf Ibn e Abi Shaibah

حضرت عطاء فرماتے ہیں کہ میں نے لوگوں کو دیکھا کہ وہ بشمول وتر 23 رکعت تراویح پڑھتے تھے۔ 

Hazrat 'Ata farmaty hain k

"Main nain logoun ko dykha k wo witar mila kar taes (23) rakat taraweeh parhty hain."

Note : Is ki Sanad Hasan hay.

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7688
***********************************************************************
Proof 18

Musannaf Ibn e Abi Shaibah

حضرت سعید بن عبید سے مروی ہے کہ حضرت علی بن ربیعہ انہیں رمضان المبارک میں پانچ ترویح (یعنی بیس رکعت) نماز تراویح اور تین وتر پڑھاتے تھے۔

Hazrat Sa'id bin 'Ubaid say marwi hay k

"Hazrat 'Ali Bin Rab'iah unhain Ramzan-Ul-Mubarak main paanch tarweeh (Yani Bees rakat) namaz Taraweeh aur teen (3) witar parhaty thy."

Note : Is ki Sanad Sahi hy

Reference

From : Ibn e Abi Shaibah
Book : Al Musannaf
Chapter : Ramzan main (taraweh main) kitni rakatain jaen
Volume : 2
Page : 163
Hadith number : 7690
***********************************************************************
Proof 19

Sayyir Al A'lam An Nubala of Imam Zahabi

Talkhees Al Kabeer of Imam Ibn e Hajr 'Asqalani

حضرت حسن (بصری) رضی اللہ عنہ سے مروی ہے کہ حضرت عمر بن خطاب رضی اللہ عنہ نے لوگوں کو حضرت ابی ابن بن کعب رضی اللہ عنہ کی اقتداء میں قیام رمضان کے لئے اکٹھا کیا تو وہ انہیں بیس رکعت تراویح پڑھاتے تھے۔

Hazrat Hasan (Basri) (Radi ALLAH Ta'ala Anhu) say marwi hay k

"Hazrat Umer Bin Khattab (Radi ALLAH Ta'ala Anhu) nain logoun ko Hazrat Ubayy bin Ka'b (Radi ALLAH Ta'ala Anhu) ki Iqtida main Qayam-e-Ramzan k liay akatha kiya to wo unhain bees (20) rakat parhaty thy."

References

From : Imam Zahabi
Book : Sayyir Al A'laam An Nubala
Volume : 1
Page : 400

From : Ibn e Hajr 'Asqalani
Book : Talkhees Al Habeer
Volume : 2
Page : 21
Hadith number : 540

From : Ibn e Qudamah
Book : Al Mughna
Volume : 1
Page : 456

From : Imam Jalal ud Din Suyuti
Book : Tanweer Al Hawalik
Volume : 1
Page : 104

From : Ibn e Taymiyyah
Book : Majmu' Al Fatawa
Volume : 2
Page : 401
*************************************************************
Proof 20

Fathul Bari Imam Ibn e Hajr 'Asqalani

حضرت زعفرانی امام شافعی رضی اللہ عنہ سے روایت کرتے ہیں کہ آپ نے فرمایا: میں نے لوگوں کو مدینہ منورہ میں انتالیس (39) اور مکہ مکرمہ میں تئیس (23) رکعت (بیس تراویح اور تین وتر) پڑھتے دیکھا۔

Hazrat Za'farani Imam Shafi' say rawayat karty hain k Ap nain farmaya:

"Main nain logoun ko madinah munawwara main untaalees (39) aur Makka Mukarramah main taes (23) rakat (bees taraweeh aur teen witar) parhty dykha."

Reference 

From : Ibn e Hajr 'Asqalani
Book : Fathul Bari
Volume : 4
Page : 253

From : Shaukani
Book : Nayl Al Atwar
Volume : 3
Page : 64
*******************************************************************

Wednesday, 4 July 2012

Method to perform the 6 rakaat nafil namaz:


Method to perform the 6 rakaat nafil namaz:

Read 6 rakaat Nafl prayer (2+2+2), after Magrib namaz. After every two rakaats read Surah Yaseen once, then dua Nisf e shaban.
This special prayer, by the blessing of Allah Almighty, will give you a healthy and prosperous life for the whole year.

Read the namaz with the following intentions:
  • The Guardian of Imaan: After performing Maghrib Salaah, read 2 rakaahs of Nafil. In the first rakaah, after Surah Fatiha, recite Surah Ikhlaas 3 times and Surah Falaq once.In the second rakaah, after Surah Fatiha, recite Surah Ikhlaas 3 times and Surah Naas once. After Salam,  read Surah Yaseen once,  Then read Du’a Nisf Shabaan once and make Du’a and ask Allah to protect your Imaan.


  • Barakah in Rizq: After Maghrib Salaah, read 2 rakaahs of Nafil. Thereafter, read Surah Yaseen once,  and Du’a Nisf Shabaan once. Then, make Du’a for Barakah in Rozi and ask Allah not to make you dependent on anyone except ALLAH.


  • Long Life filled with Piety: After Maghrib Salaah, read 2 rakaahs of Nafil. Read Surah Yaseen once. Then read Du’a Nisf Shabaan once. Thereafter, make Du’a for long life filled with piety and righteousness.
************************************************************************


Dua for 15th of Sha’ban (Dua-e-Nisf-Sha’ban)

[In Arabic]:

Aameen…ya rab al aalameen… bi jahi sayyed al ameen, imam al ambiya wal mursaleen!

*******************************************************************



[In Roman-arabic]:
Allaahumma Yaa Zal-manni wa laa yamunnu 'alayh, yaa Zal-jalaali wal-ikraam, yaa zat-tawli wal-'in'aam. Laa ilaaha illaaa Anta Zahrullaajiinaa, wa jaarul-mustajiiriina, wa Amaanulkhaa-'ifiin.

Allaahumma in kunta katabtanii 'indaka fii 'ummil-kitaabi shaqiyyan 'aw mahruuman 'aw matruudan 'aw muqattaran 'alayyna fir-rizqi famhu..

Allaahumma bi-fazlika shaqaawatii wa hirmaanii wa tardii waqtitaara rizqi, wa 'asbitnii 'indaka fii 'ummil-kitaabi sa'iidam-marzuuqammuwaffaqal-lil-khayraati, fa innaka qulta wa quwlukal-haqqu, fii kitaabikal-munzali, 'alaalisaani Nabiyyikal-Mursali, yamhullaahu maa yashaa-'u wa yusbitu wa 'indahuu 'ummul kitaab 'Ilaahi bit-tajallyil-'a-zami, fii laylatinnisfi min shahri sha'baanal-Mukarrami, 'allatii yufraqu fiihaa kullu 'amrin hakiiminw-wa yubramu, 'an takshifa 'annaa minal-balaaa-'i wal balwaaa-'i maa na'lamu wa maa laa na 'lamu, wa Anta bi-hii 'a'lam. Innaka Antal-'a'azzul-Akram. Wa sallalaahu ta'aalaa 'alaa sayyidinaa Muhammad-dinw-wa 'alaaa 'aalihii wa sahbihii wa sallama Wal-Hamdu lillaahi Rabbil-Aalameen.
Aameen…ya rab al aalameen… bi jahi sayyed al ameen, imam al ambiya wal mursaleen!
   
 ************************************************************************


[Translation of meaning in english]:

O Allah! You shower favours on everyone
And no one can do You any favour.
O The Possessor of Majesty and Honour,
O The Distributor of bounty and rewards,
There is no one worthy of worship except You.
You help the fallen
And provide refuge to the refugees And give peace to those
who are in fear.
O Allah! If in the Mother of All Books that is with You
You have written me down as someone who is
Doubtful of achieving salvation, or deprived,
Or rejected or without enough sustenance,
Then, O Allah, with Your Grace
Remove all of these misfortunes from me
and in the Mother of All Books that is with You,
establish me as someone who is
blessed, with abundant provision and charitable good deeds.
Indeed, what You said in The Book You sent
Through the tongue of Your Blessed Prophet is true
That Allah changes and establishes what He wants
And with Him is the Mother of All Books.
O My Lord! For the sake of Your Divine Manifestation
On this fifteenth night of the blessed month of Sha’ban
In which You issue all Wise and Irrevocable Decrees
Remove from us all calamities and hardships,
those that we know about as well as those that we don’t,
while You know everything.
Truly, You are the Most Powerful, Most Generous.
And may Allah the Exalted shower blessings and peace on
Sayyidina Muhammad, and on his family and his companions
And all praise is for Allah, Lord of the worlds.
Aameen…ya rab al aalameen… bi jahi sayyed al ameen, imam al ambiya wal mursaleen!

Tuesday, 3 July 2012

SHIRK IMPOSSIBLE



HAQ Baat part Shirk is not possible in ummah now and verdict for those who accuse others of shirk[from sahih hadiths]


Accusation of Shirk

أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم «إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي»
إسناد جيد


Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (saw) said: Verily, I fear about a man from you who will read the Qur'an so much that his face will become enlightened and he will come to personify Islam. This will continue until Allah desires. Then these things will be taken away from him when he will disregard them by putting them all behind his back and will attack his neighbor with the sword accusing him of Shirk. The Prophet was asked - which of the two will be deserving of such an accusation? - The attacker or the attacked? The Prophet replied - the attacker (the one accusing the other of Shirk)

[Narrated by Ibn Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Wahabi scholar Nasir Albani said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani Volume 007-A, Page No. 605, Hadith Number 3201] 







Ibn Hibban




Sahih Hadith # 1 
Proving Shirk is no longer possible 

narrator: uqbah bin aamir(r.a)
,
Prophet(saw) prayed salah for martyres of uhud as he is saying farewell
to both dead and live ones.then he appeared in MIMBAR and said: i am your
leader,and i am witness over you,our place for meeting is HAUZ-E-KAUTHAR
and i am seeing hauz-e-kauthar from here and i have no fear about you
that after me you will fall in SHIRK but i fear you will fall in
WORLDLY LOVe ,
luuqbah(r.a) furthur said that day i saw prophet for last
time.

References:

► sahih bukhari book:maghaazi chapter:battle of uhud

► sahih muslim book:fazail

► sunan abu daud book:kitab-al-janaiz

► musnad ahmed bin hanbal

,

Sahih Hadith # 2 
Proving No shirk is possible in majority of ummah 


narrator: uqbah bin aami(r.a)

Prophet said : i have no fear that you people will fall in SHIRK 
but
i fear that you will be surrender yourself in love of WORLD and will
fight among yourselves and die like it has done by people before you.

References :

►sahih muslim book: fazail

►tabarani majum-al kabeer

►sheebani alhaad wal masaani



Answering Weak Objection


Explaining Hadith Narrated for Idols in Abu Dawood

Some ignorants quote this Hadith narrated for idols to claim shirk is possible

Prophet Peace be upon him said

... I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idolsThere will be among my people thirty great liars each of them assertinf that he is (Allah's) prophet, whereas I am the Seal of the Prophets after whom (me) there will be no prophet; and a section of my people will continue to hold to the truth - (according to Ibn 'Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes.
"(ABU DAWOOD, Book 30, Number 4239)


REPLY



First I would like to Quote a Hadith about what Khawarijies do and how they are the worst creations of Mankind

Sahih Hadith states 


‏وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين

"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.

Bukhari Chapter Khawarjites

Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih

Source: http://hadith.al-islam.com/Display/D...oc=0&Rec=10321

Now any one who quotes verses of Quran revealed for kafirs and applies them on Muslims is a khawariji 


See the wording of above Hadith, it clearly says that the tribes will worship Idols and will be among that group which will claim New Prophets [ there will be 30 prophet fake claimants according to sahih hadith, qadiani is just one such group]. So other groups will first follow false prophets and than cstart idol worshipping as well and they no longer will remain muslims by doing such acts.

So this is another Khawarijih failed tactic and misquotation of hadith .

Imam and Hafiz of hadith Abu Yala (Rh) narrates a hadith in his Musnad with the chain going back to the companion of prophet , Sayyedina Huzaifa (rd) that the prophet of Allah ( Rasul Allah Sallala hu alai hi wasallam) said "

Verily, I fear about a man from you who will read the Quran so much that his face will become enlightened and will come to personify Islam. This will continue until Allah wishes when these things will be taken away from him when he will disregard them by putting them all behind him and attack his neighbour with the sword accusing him of Shirk. The Prophet was asked 'Which of the two was commiting Shirk? The attacker or the attacked?' The prophet replied 'The attacker (the one accusing the other of Shirk)."The classification of this Hadith is Jayyid.( Strong)

Imam Ibn Kathir (Rh) also recorded this hadith in his Tafsir under Surah Al-Araf.




Please recall that Ibn Abdul Wahab Najdi al Tamimi, the fore father of all the Wahabis , called Muslims as “ Mushrik’( polytheist) and made it Halal ( Permissible) for his followers to loot the property belonging to Mulslims, to rape their women and kill Muslims.

Eevn today all the Wahabis try to justify this act of Ibn Abdul Wahab Najdi Tamimi stating that the muslims in the Arabian region were all mushrik and hence this barbaric act of Ibn Abdul Wahab Najdi is correct.

The present Wahabi generation also labels Sunni Muslims as ‘ Mushrik”

It is very clear from this hadith that prophet called these people as Mushrik and not Sunni Muslims.

Wahabis ansd modern day Khawarij, about whom Insha Allah another article will be posted.


Muslims should read the History of Wahabi massacre in TAIF in 1924.

Sunday, 1 July 2012

Touching Quran without wadhu Zakir naik Refuted


Touching Quran without wadhu Zakir naik Refuted


Touching Quran without wadhu Zakir naik Refuted

=== wahabi Zakir Nalayak Forgery Caught Red handed ===

Zakir naik said touching Quran without wadhu is Permissible Ma'azAllah

listen from his own Mouth watch live video here :- 



====Refuting Zakir Naik Disrespecting beliefs upon Quran misquoting verses and
trying to prove that quran can be touch without wadu MaazAllah.====



In Above Video Zakir Naik Quoted Surah Waqia`h ch 56 ayat no 77-82

Exact verses is ayat no 79 in this which clearly Says

لاَّ يَمَسُّهُ إِلاَّ الْمُطَهَّرُونَ

79. Which none touches but the pure ones

what does Pure means ? zakir naik claims that it doesnot refers to
wadu Lets us see what authentic scholars and sahaba Believe about it




===Complete Refutation of Zakir Naik on his Disrespecting beliefs about Touching quran without Wadhu===

From Qur'aan :

)إِنَّهُ ۥ لَقُرۡءَانٌ۬ كَرِيمٌ۬ (٧٧) فِى كِتَـٰبٍ۬ مَّكۡنُونٍ۬ (٧٨) لَّا يَمَسُّهُ ۥۤ إِلَّا ٱلۡمُطَهَّرُونَ (٧٩
It is surely the Noble Qur'an (recorded already) in a protected book
[the Preserved Tablet] that is not touched except by the purified ones
[the angels] .... 77-79)

Notepurified in the sense refers to wadhu


hadith of Hakim ibn Hizam (Allah be pleased with him), in which the
Messenger of Allah (Allah bless him and give him peace) said,“Do not touch the Qur’an unless you are in a state of purity.” [Related
by Imam Malik in his Muwatta, and deemed sound by early and late hadith
authorities, such as Imam Nawawi in his Majmu`]


From Sunnah:

عن حکیم بن حزام ان النبی لما بعثہ والیاً الی الیمن قال لا تمس القرآن الا وانت طاھر

(مستدرک حاکم)

Sayydina Hakim Ibn Hizam (RA) narrates that I was deputed as a Wali
towards Yemen by the Prophet (Sallaho Alaihe Wassallam) and he said,
"Don't touch the Quraan unless you are Taahir (clean from impurity)."
[Mustadrak]

عن عبداللہ بن عمر ان رسول اللہ قال لا یمس القرآن الا طاھر

(رواہ الطبرانی)

Sayydina Abdaullah Ibn Umar (RA) narrates that the Prophet of Allah
(Sallaho Alaihe Wassallam) said, 'Don't touch the Qur'aan except in the
state of purity.'
 [Tabarani]

(موطا امام مالک)

Abdullah Ibn Abi Bakr Ibn Hazm (RA) narrates that the Prophet of
Allah (Sallaho Alaihe Wassallam) wrote in a letter to Sayyidina Amr Ibn
Hazm (RA) that the Qur'aan should not be touched except in the state of
purity
. (Muwatta Imam Malik)

عن انس بن مالک قال خرج عمر متقلد السیف فقیل لھ ان ختنک واختک قد صبوا
فاتاھما عمر و عندھما رجل من المھاجرین یقال لھ خباب و کانو یقرون طھ فقال
اعطونی الکتاب عندکم اقراہ و کان عمر یقرا الکتاب فقالت لھ اختھ انک رجس
ولا یمسھ الا المطھرون فقم فاغتسل او توضا فقام عمر فتوضا ثم اخذ الکتاب
فقراطھ (دارقطنی)

The story of Sayyidina Umar (RA) is well known that when he asked for
the Quraan, his Sister (RA) insisted for him to purify himself and he
then did Wudhu before touching the Quraan
. The version from Dar-Qutni is
narrated above.

From Maariful Qur'aan of Mufti Shafi Usmani (RA):

إِنَّهُ ۥ لَقُرۡءَانٌ۬ كَرِيمٌ۬ (٧٧) فِى كِتَـٰبٍ۬ مَّكۡنُونٍ۬ (٧٨) لَّا يَمَسُّهُ ۥۤ إِلَّا ٱلۡمُطَهَّرُونَ (٧٩)

(It is surely the Noble Qur'an (recorded already) in a protected book
[the Preserved Tablet] that is not touched except by the purified ones
[the angels] ....[ 77-79)

Note
Purity Refers to Wadhu And Even Arab wahabi Scholar Agreed that purity
Refers to Wadhu and It is Not Permissible to touch Quran without wadhu
zakir Naik teachers also Refuted him 


Listen here from Arab wahabi scholar Touching Quran without wadhu is Not permissible :- 

☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

here is the more Proofs from wahabi website who agreed Quran cannot be touch without wadhu

☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

Proof # 1 from wahabi website


Verdict of Shaykh Bin-Baaz (RA):

It is not permissible for a Muslim to touch the Qur'aan when he does
not have wudoo
, according to the majority of scholars. This is the view
of the four imaams (may Allaah be pleased with them), and this was the
view expressed in the fatwas of the Companions of the Prophet (peace and
blessings of Allaah be upon him). A saheeh hadeeth concerning that has
been narrated from 'Amr ibn Hazm (may Allaah be pleased with him),
stating that the Prophet (peace and blessings of Allaah be upon him)
wrote to the people of Yemen: 'No one should touch the Qur'aan except
one who is taahir (pure).' This is a jayyid hadeeth which has a number
of other isnaads which strengthen it. Hence it is known that it not
permissible to touch the Quraan except in a state of purity from both
major and minor impurity. The same applies to moving it from place to
place, if the person who is moving it is not taahir. But if he touches
it or moves it with something in between, such as picking it up in a
wrapper, then it is OK. But if he touches it directly when he is not
taahir, this is not permitted according to the saheeh view of the
majority of scholars
, for the reasons stated above. With regard to
reciting it, it is OK for him to recite it from memory when he is
without wudoo, or for him to read it if the Quraan is held by someone
who asks him to correct or prompt him.

But the person who is junub, i.e., in a state of major impurity,
should not recite Quraan, because it was narrated from the Prophet
(peace and blessings of Allaah be upon him) that nothing ever kept him
from reciting Quraan except for janaabah (major impurity). Ahmad
narrated with a saheeh isnaad from 'Ali (may Allaah be pleased with him)
that the Prophet (peace and blessings of Allaah be upon him) came out
from the toilet and recited something from the Qur'aan. He said, 'This
is for the one who is not junub; but the one who is junub should not do
this, not even one aayah.'

The point is that the one who is junub should not recite Quraan
either from the Mus-haf or from memory, until he has taken a bath
(ghusl). But the one who has broken his wudoo and is impure in the sense
of minor impurity may recite Quraan from memory but she should not
touch the Mus-haf.

Source: Fataawa al-Shaykh Ibn Baaz, 10/150
Verdict of Shaykh Salih Al-Munajjid:
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wahabi website:- http://www.islam-qa.com/en/ref/22829
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Proof # 2 from wahabi website 

Q) I know that it is not permissible to touch the Mus-haf (copy of
the Quraan containing Arabic text only) unless one has wudoo', but does
this ruling apply to single verses or books of Tafseer (Quraanic
commentary) or books of Seerah (Prophet's (salallahu 'alayhi wasallam)
biography) etc?

Praise be to Allaah.

It is not permissible for a person who is in a state of impurity to
touch a single aayah
 because the ruling on that is the same as the
ruling on the Mus-haf. But if there are other things written alongside
the aayah, as in books of Tafseer and Fiqh, then the ruling depends on
which is the greater; if there is more Quraan than anything else, then
it is haraam to touch it without wudoo, but if there is more of writings
other than Quraan, then it is permissible to touch it.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
'Anything on which there is Quraan comes under the same rulings as the
Mus-haf if there is only Quraan on it, but if other things are written
on it as well as Quraan, then the ruling depends on which is the
greater. It is permissible to touch books of tafseer, hadeeth, fiqh and
essays in which there is some Quraan.' (Sharh al-'Uddah, 1/385).

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid


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Wahabi website Source: http://www.muftisays.com/blog/Seifed...or-ghusl).html

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===Refuting Zakir Naik Baseless Example in above video ====


Zakir Naik Given Example in above  video "Koi bhi hindu rs 150 dee kar quran ko kharidhe ga aur touch karega to Quran Galat Sabit Hojayega "

MaazAllah summa Ma'azAllah


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 Reply from us Ahlus Sunnah  to this Jahil example
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Pehli
baat me ye kehdun Hindu Quran par Amal nahi karte wo kafir hai aur wo
bina wadhu k touch karte hai ki Unka Amal QUran par Nahi hai
Isse
Zakir naik sahab ye kehna chahte hai ki jaise hindu quran ki Be'adabi
karte hai waise hi ye bhi karna chahte hai isley ye example hindu ka
derahe hai Ma'azAllah


Yahoodi unke Aurto se Quran ki Be'adabi karwate teh jab wo Na'pak
hoti unse Quran padhwa te teh QUran ki Be'adabi karne to Zakir naik
sahab ka ye kehna hai ki hum bhi Quran ko Na'paki me padhsakte hai
MA'azAllah


=== Refuting Zakir Naik baseless example from Quran ===

Quran me Allah subhana tala Irshad Farmata hai

SUrah AL ZARIYAT ayat no 56 "Aur Hum Ne Jin AUr InSano ko SIrf Meri Ibadat k Liye Paida Kiya"

Hindu
Allah ki Ibadat Nahi karte butparasti karte hai  to kya Quran galat
sabit hojayega Ma'azAllah jaise zakir nalayak sahab ne jahalat ka
example dee kar quran ko galat sabit hojayega kaha Ma'azAllah 


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=== Refuting more Zakir Nalayak Baseless Example ===
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In Above Video Zakir nalayak Said 'hum ne Quran ko
padhna itna mushkil bana diya hai ki log usko aram se nahi padhsakte
matlab wadhu kar ke padhna hoga'


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 Ahlus Sunnah  Response to zakir nalayak jahalat
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Zakir nalayak sahab ko Quran padhne se pehle wadhu karna bahut hi
mushkil lagraha hai
 isley wo b ghair musalman jaise quran ki be'adabi
karte hai bina wadhu k quran ko touch karte hai waise hi ye b chu'na
chahte hai Ma'azAllah

Ab Agey Zakir nalayak sahab ye kahenge ki hum ne Namaz ko mushkil
bana diya hai wadhu kar ke hi Namaz padhna kitna mushkil hoga bina wadhu
k hi namaz padhna jaiz kahenge 
ab ye yahoodi k agent nalayak sahab.

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Allah subhana tala Save All Muslims from Najdi  Zakir Naik  Fitna  Ameen
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Refutation is done by Brother : Sami Anwar Quadri