HALWA KHANA SUNNAT HAI

HALWA KHANA SUNNAT HAI

NAME MOHAMMAD

The Holy Prophet Peace and Blessings of Allah be Upon Him has two personal names. He is known as Ahmad in the past scriptures and Muhammad in the Holy Qur'an. There are countless attributive names of Sayyiduna Rasoolullah Peace and Blessings of Allah be Upon Him. He is known by a distinct name in different areas. Every area (skies, earth, oceans, mountains, etc.) knows him by a special name and he is addressed accordingly.

There are numerous Fadha'il (Excellence and Benefits) of keeping the names "AHMAD" and "MUHAMMAD" as mentioned in many sayings (Ahadith) of the best of the Creation; the Master of Mankind Peace and Blessings of Allah be Upon Him. Few of them are given below:

 

1. It is stated in Tibrani that the Holy Prophet Sallallaho Alaihi wa Aalihi wa Sallam said, "Keep the names (of your children) on my name and not on my Kunniyat (Title)." 

2. Ibn Asakir and Hussain Ibn Ahmad has stated that Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam said, "If a son is born to you and out of love and respect for me and to obtain the blessings of my name, you keep the child's name 'Muhammad', then the father and child will both enter Jannah." 

 

3. Hafidh Abu Tahir and Hafidh Ibn Bakeer narrates on the authority of Sayyiduna Anas Radi Allahu Ta'ala Anhu that Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam said, "On the day of Qiyamah two persons will be summoned to the Court of ALLAH. The verdict would be - 'take them both to Jannah!' They would say, 'O Almighty ALLAH! We have performed no good deed to entitle us to enter Jannah!' ALLAH will command again, 'Take them to Jannah because I have taken an oath that I will not put any person in Jahannam (Hell) whose name is Ahmad or Muhammad.'" 

 

NOTE: Elaborating on the above Hadith, A'laHadrat Imam Ahmad Rida (Radi ALLAHu Ta'ala Anhu) states: "That person is a Mu'min (Believer) and according to the Quran, the Hadith and the Sahaba, a Mu'min is he who has sound and correct beliefs of the Ahle Sunnah Wa Jama'ah, that is, 'Sunni Sahih-ul-Aqida'. On the contrary, as for those who are misled and possess incorrect Aqaid are, according to Hadith Shareef, dogs of Jahannam whose deeds are rejected, and even if they are innocently murdered between Hajre Aswad and Makame Ibraheem and have Sabr and hopes for reward from ALLAH, then too ALLAH will not show any mercy towards them but sentence them to Hell. These Ahadith have been narrated by Daarqutni, Ibn Majah, Baihaqi and Ibn Jawzi etc from Hadrat Abu Umaama and Hadrat Huzaifa and Hadrat Anas (Radi Allahu Ra'aala Anhum Ajma'een) and this faqeer (AlaHadrat) has quoted these narrations in numerous of his Fatawa. Now, it must be noted that there is no glad tidings in this Hadith (about those whose names are Muhammad and Ahmad), for kuffaar like Muhammed bin Abdul Wahab Najdi or Sayid Ahmed Khan whose maslak is clearly kufr, since even the fragrance of Jannat is definitely haraam upon the kaafirs." [Ahkaam-e-Shariat]

 

4. Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam states: "My Lord has mentioned to me, 'I swear by My Sight and greatness that whosoever is named after you shall never be destroyed by the Fire of Hell.'" [Hilyah Abu Nu'aym]

5. Ameer al-Mu'mineen Sayyiduna Ali (Radi ALLAHu Ta'ala Anhu) narrates that Rasoollulah Sallallaho Alaihi wa Aalihi wa Sallam states: "Those who sit in a company and eat food, and if there is a person amongst them by the name of Ahmad or Muhammad, then that entire group would receive the blessing of ALLAH twice daily." [Hafidh Ibne Bakeer, Waylami, Musnad Abi Saeed Naqqash, Ibn Adi Kaamil]

Shortly, in homes where persons with these sacred names live, ALLAH blesses that home twice daily.

 

6. Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam states: "What would you lose if in your homes there is one, two or three Muhammad's."[Tabaqat Ibne Sa'ad]

7. Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam states: "When a group sit in consultation and if a person by the name of Muhammad is amongst them, but is not included in such a meeting, ALLAH does not bestow Barakah in such a meeting." [Taraifi, Ibne Jawzi]

 

8. The Glorious Prophet of ALLAH Sallallaho Alaihi wa Aalihi wa Sallam said: "He who is blessed with three sons and does not name one Muhammad is indeed a Jahil (Ignorant)." [Tibrani, Mau'jam al-Kabeer]

9. The Holy Prophet Sallallaho Alaihi wa Aalihi wa Sallam said: "When you name the child Muhammad, respect him, make place and accommodate him in a gathering and do not accuse or curse him." [Hakim, Musnad al-Firdous, etc.]

 

10. Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam said: "When you name your son Muhammad, do not hit him, deprive him or rob him."[Musnad, Bazar]

It is preferable (MustaHsan) to keep the child's name "Muhammad" alone and not to add any name to it because the excellence of the sacred name alone has been mentioned in the aHadith. [An Nooru Wad Diya, pages 18 to 24]
11. Imam Sakhaawi narrated on the authority of Imam Ataa (Radi Allahu Anhu) [Taabi’ee, who is the distinguished Teacher of Imam al-A’ima Sayyidina Imam al-Azam Abu Hanifa Radi Allahu Anhuma] as follows: “One who wishes for his pregnant wife to have a boy baby, he should place his hand on her stomach and say,

 

إن كان هذا الحمل ذكراً فقد سميته محمداً
If it is a boy, then I have named him Muhammad.
 

Insha Allah a boy will be born.” 

 

To Say ALLAH and His Rasool Know Best

To Say ALLAH and His Rasool Know Best

Some people say that it is Shirk to say, "Allah and His Rasool know best" as we are equating Rasoolullah�s (sallal laahu alaihi wasallam) knowledge with Allah Ta�ala�s Knowledge. They say that Rasoolullah�s (sallal laahu alaihi wasallam) knowledge is limited because verses like "Alif Laam Meem", "Yaseen", etc. are only known to Allah Ta�ala. They say that were not the Christians led astray and cursed because they did the same thing of equating Hazrat �Isa (alaihis salaam) to Allah Ta'ala? 

They say that all authoritative and reliable Kitaabs of Tafseer, Fiqh or Fatawa have the words "Wallaahu A' lamu" (And Allah Ta'ala knows best) and that nowhere will one find the words "Allah and His Rasool know best". 

The Ahadith below will prove that it is indeed the Sunnah of the Sahabah Ikraam (radi Allahu anhum) to say: "Allah and his Rasool know best". 

Not only is it the Sunnah of the Sahabah Ikraam to utter the above phrase, Rasoolullah (sallal laahu alaihi wasallam) never refuted this statement when he heard it. Therefore, this means that Rasoolullah (sallal laahu alaihi wasallam)approved the statement. 

Hazrat Umar Ibn Khattab (radi Allahu anhu) said: One day, as we were sitting in the company of Allah�s Messenger (sallal laahu alaihi wasallam) there appeared before us, all of a sudden, a man (dressed) in extremely white clothes with extremely black hair. There seemed to be no sign of fatigue caused by journey on him and none amongst us ever knew him. At last, he sat near the Prophet (sallal laahu alaihi wasallam). He placed his knees upon the Prophet�s (sallal laahu alaihi wasallam) knees and placed his palms on his thighs and said: "O Muhammad, inform me about Islam". He (the Holy Prophet) said: "Islam requires that you testify that there is no god but Allah and that Muhammad is His Messenger and, that you establish Prayer and pay Zakaah, observe Fast during the month of Ramadaan and perform Pilgrimage to the House (Ka�bah) if you have the means". He said: "You have told the truth". What was amazing about him was that he would ask a question and then he himself would testify it to be true. He said: "Inform me about Iman".He (the Holy Prophet) said: "You must affirm your faith in Allah, His Angels, His Books, His Messengers, in the Hereafter, and in the Divine Decree to good and evil". He said: "You have told the truth". He asked again: "Inform me about Ihsaan". He (the Holy Prophet) said: "Ihsaan is that you worship Allah as if you are seeing Him, (perceive) that He is in fact Seeing you". He said:"Inform me about (the Last) Hour". He (the Holy Prophet) said: "The one who has been inquired about the Qiyamah does not know more than the one who is inquiring (it means you know just as myself)". He (the inquirer) said:"Tell me some of it�s indications". He (the Holy Prophet) said: "Slave-girls will give birth to their mistress, and you find bare-footed, destitute, shepherds exulting in buildings (palaces)". Then he (the inquirer) made his way, but I stayed with him (the Holy Prophet) for a long time. He then asked me:"Umar, do you know about this inquirer?" I said: "ALLAHO WA RASOOLO HU A�LAMU - Allah and His Messenger know best". He (the Holy Prophet) said:"He was Gabriel, he came to you to instruct you on your religion". (Sahih Muslim; Mishkaat) 

Ibn Abbas (radi Allahu anhu) reported that a deputation of the tribe of Abdul Qais came to Allah�s Messenger (sallal laahu alaihi wasallam). Allah�sMessenger (sallal laahu alaihi wasallam) said: "Who are the people, or of whom is the deputation (constituted)". They said: "(The deputation) of Rabi�a". He (the Holy Prophet) said: "Welcome to the people or the deputation that you have come to us without feeling any shame or sense of disgrace". They said:"Allah�s Messenger, we do not find it possible for ourselves to come to you but in the sacred months - (for) between us and you there is a tribe of unbelievers called Mudar. Give us a decisive command which we may tell to those behind us and which may entitle us to get into Paradise", and they also asked him about drinks. He commanded them to observe four things and prohibited them (from four things). He commanded them to affirm faith in Allah, the One. He said: "Do you know what it means to have faith in Allah?"They said: "ALLAHO WA RASOOLO HU A�LAMU - Allah and his Messenger know best". (Sahih Bukhari; Mishkaat) 

Three points are derived from the above two Ahadith. They are: 

It is indeed the Sunnah of the Sahaba Ikraam (radi Allahu anhum) to say, "Allah and his Rasool know best". Those who say, "Allah and his Rasool know best" are following in the footsteps of the Sahaba Ikraam(radi Allahu anhum) and are the true and real Sunnis. Rasoolullah (sallal laahu alaihi wasallam) said: "Those who follow my footsteps and the footsteps of my Sahaba are the only Jama�at which will achieve salvation". 

If it were Shirk to say "Allah and his Rasool know best" then the logic that follows would be that the whole Ummah of Rasoolullah (sallal laahu alaihi wasallam), including Rasoolullah (sallal laahu alaihi wasallam)himself, would become Mushriks (Allah forbid!). The reason for saying this is that Rasoolullah (sallal laahu alaihi wasallam) heard this sentence from the Sahabah (radi Allahu anhum) and did not show any disagreement with them. To agree with Shirk is in itself Shirk. It would imply that if the Sahaba Ikraam (radi Allahu anhum) uttered this"Shirkia sentence" then all those people who learnt, read, heard, and taught these Ahadith would have become Mushriks (Allah forbid!). It would also imply that even those who believed in the correctness of these Ahadith would also have become Mushriks. 

 We do not say that the knowledge of Rasoolullah (sallal laahu alaihi wasallam)is unlimited. Allah Ta'ala gave the knowledge of the entire creation to his beloved Rasool (sallal laahu alaihi wasallam). The entire creation is limited, therefore, it is understood that the knowledge of creation is also limited. Hence, we agree that the Nabi's (sallal laahu alaihi wasallam) knowledge is limited to the entire creation. Allah's Knowledge is unlimited, thus there is no comparison to the limited knowledge of Nabi (sallal laahu alaihi wasallam) and the unlimited Knowledge of Allah. Therefore, to say that the Ahle Sunnah Wal Jama'at proves that the knowledge of Rasoolullah (sallal laahu alaihi wasallam)is equal to the Knowledge of Allah Ta'ala, is a sheer lie and a baseless accusation.

Bukhari :: Volume 6 :: Book 60 :: Hadith 193

Narrated Umar bin Al-Khattab:

When 'Abdullah bin Ubai bin Salul died, Allah's Apostle (Peace be upon him) was called in order to offer the funeral prayer for him. When Allah's Apostle (Peace be upon him)got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle!  (Peace be upon him)Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle (Peace be upon him) smiled and said, "Keep away from me, O 'Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be forgiven, I would ask it for more times than that." So Allah's Apostle (Peace be upon him) offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle (Peace be upon him) knows best.

Bukhari :: Volume 8 :: Book 74  :: Hadith 276

Narrated 'Ali:

Allah's Apostle (Peace be upon him)  sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle (Peace be upon him) told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle (Peace be upon him) did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle (Peace be upon him)with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle (Peace be upon him), and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet (Peace be upon him) said, "Habib has told you the truth, so do not say to him (anything) but good." 'Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle (Peace be upon him), and the believers! Allow me to chop his neck off!" The Prophet said, "O 'Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that 'Umar wept and said, "Allah and His Apostle (Peace be upon him) knows best."

Bukhari :: Volume 6 :: Book 60 :: Hadith 326

Narrated Abu Dharr:

Once I was with the Prophet (Peace be upon him) in the mosque at the time of sunset. The Prophet (Peace be upon him) said, "O Abu Dharr! Do you know where the sun sets?" I replied, "Allah and His Apostle (Peace be upon him) knows best." He said, "It goes and prostrates underneath (Allah's) Throne; and that is Allah's Statement:--

'And the sun runs on its fixed course for a term (decreed). And that is the decree of All-Mighty, the All-Knowing....' (36.38)

Bukhari :: Volume 9 :: Book 91 :: Hadith 371

Narrated Ibn Abbas:

When the delegate of 'Abd Al-Qais came to Allah's Apostle (Peace be upon him), he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi'a." The Prophet (Peace be upon him) said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle (Peace be upon him)! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle (Peace be upon him) knows best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle (Peace be upon him); and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al-Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."

Bukhari :: Volume 9 :: Book 93 :: Hadith 470

Narrated Mu'adh bin Jabal:

The Prophet (Peace be upon him) said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle (Peace be upon him) knows best." The Prophet (Peace be upon him) said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle (Peace be upon him) knows best." The Prophet (Peace be upon him) said, "Not to punish them (if they do so)."

Bukhari :: Volume 9 :: Book 93 :: Hadith 520

Narrated Abu Dharr:

I entered the mosque while Allah's Apostle (Peace be upon him) was sitting there. When the sun had set, the Prophet (Peace be upon him) said, "O Abu Dharr! Do you know where this (sun) goes?" I said, "Allah and His Apostle (Peace be upon him) knows best." He said, "It goes and asks permission to prostrate, and it is allowed, and (one day) it, as if being ordered to return whence it came, then it will rise from the west." Then the Prophet (Peace be upon him) recited, "That: "And the sun runs on its fixed course (for a term decreed)," (36.38) as it is recited by 'Abdullah.

Bukhari :: Volume 8 :: Book 78 :: Hadith 679

Narrated Anas bin Malik:

Abu Talha said to Um Sulaim, "I heard the voice of Allah's Apostle (Peace be upon him) rather weak, and I knew that it was because of hunger. Have you anything (to present to the Prophet)?" She said, "Yes." Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah's Apostle (Peace be upon him). I went and found Allah's Apostle (Peace be upon him) sitting in the mosque with some people. I stood up before him. Allah's Apostle (Peace be upon him) said to me, "Has Abu Talha sent you?" I said, ' Yes. Then Allah's Apostle (Peace be upon him) said to those who were with him. "Get up and proceed." I went ahead of them (as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, "O Um Sulaim! Allah's Apostle (Peace be upon him) has come and we have no food to feed them." Um Sulaim said, "Allah and His Apostle  (Peace be upon him) know best." So Abu Talha went out (to receive them) till he met Allah's Apostle (Peace be upon him).

Allah's Apostle (Peace be upon him) came in company with Abu Talha and they entered the house. Allah's Apostle (Peace be upon him) said, "O Um Sulaim! Bring whatever you have." So she brought that (barley) bread and Allah's Apostle (Peace be upon him) ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter from a leather butter container, and then Allah's Apostle (Peace be upon him) said what Allah wanted him to say, (i.e. blessing the food). Allah's Apostle (Peace be upon him) then said, "Admit ten men." Abu Talha admitted them and they ate to their fill and went out. He again said, "Admit ten men." He admitted them, and in this way all the people ate to their fill, and they were seventy or eighty men."

Bukhari :: Volume 7 :: Book 72 :: Hadith 850

Narrated Mu'adh bin Jabal

While I was riding behind the Prophet (Peace be upon him) and between me and him and between me and him there was only the back of the saddle, he said, "0 Mu'adh!" I replied, "Labbaik, 0 Allah's Apostle (Peace be upon him), and Sa'daik!" he said, "Do you know what is Allah's right upon his slave?" I said, "Allah and His Apostle (Peace be upon him) knows best" He said "Allah's right upon his slaves is that they should worship Him alone and not worship anything else besides Him." Then he proceeded for a while and then said, "O Muadh bin Jabal!" I replied, "Labbaik, O Allah's Apostle (Peace be upon him):, Sa'daik!' He said, "Do you know what is the right of the slaves upon Allah if they do that?" I replied, "Allah and His Apostle (Peace be upon him) knows best." He said, "The right of the slaves upon Allah is that He will not punish them (if they do that)."

Muslim :: Book 1 : Hadith 23

Abu Jamra reported: I was an interpreter between Ibn Abbas and the people, that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of 'Abdul-Qais came to the Messenger of Allah (Peace be upon him). He (the Holy Prophet) asked the delegation or the people (of the delegation about their identity). They replied that they belonged to the tribe of Rabi'a. He (the Holy Prophet) welcomed the people or the delegation which were neither humiliated nor put to shame. They (the members of the delegation) said: Messenger of Allah, we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and, therefore, it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command, about which we should inform people beside us and by which we may enter heaven. He (the Holy Prophet) replied: I command you to do four deeds and forbid you to do four (acts), and added: I direct you to affirm belief in Allah alone, and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger knows best. The Prophet said: It implies testimony to the fact that there is no god but Allah, and that Muhammad is the messenger of Allah, establishment of prayer, payment of Zakat, fast of Ramadan, that you pay one-fifth of the booty (fallen to your lot) and I forbid you to use gourd, wine jar, or a receptacle for wine. Shu'ba sometimes narrated the word naqir (wooden pot) and sometimes narrated it as muqayyar. The Holy Prophet also said: Keep it in your mind and inform those who have been left behind.

Muslim :: Book 1 : Hadith 46

It is narrated on the authority of Mu'adh b. Jabal: I was riding behind the Prophet (Peace be upon him) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messengers know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger knows best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).

Muslim :: Book 1 : Hadith 47

It is narrated on the authority of Mu'adh b. Jabal that he observed: I was riding behind the Messenger of Allah (Peace be upon him) on an ass known as 'Ufair. He (Mu'adh) observed: He (the Holy Prophet) said: Mu'adh, do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Mu'adh added: I replied: Allah and his Messenger knows best. Upon this he (the Holy Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him, and the right of His bondsmen over Allah, Glorious and Sublime, is that He does not punish him who associates not anything with Him. He (Mu'adh) added: I said to the Messenger of Allah: Should I then give the tidings to the people? He (the Holy Prophet) said: Do not tell them this good news, for they would trust in it alone.

Muslim :: Book 1 : Hadith 48

It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said: Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle knows best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle knows best. He (the Holy Prophet) said: That He would not punish them.

Muslim :: Book 1 : Hadith 132

It is narrated on the authority of Zaid b. Khalid al-Juhani: The Messenger of Allah (may peace and blessings be upon him) led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger knows best. Upon this he (the Holy Prophet) remarked: He (Allah) said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah, he is My believer and a disbeliever of stars, and who said: We have had a rainfall due to the rising of such and such (star) disbelieved Me and affirmed his faith in the stars.

Muslim :: Book 1 : Hadith 297

It is narrated on the authority of Abu Dharr that the Messenger of Allah (Peace be upon him) one day said: Do you know where the sun goes? They replied: Allah and His Apostle knows best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (Peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.

Muslim :: Book 4 : Hadith 790

Anas reported: One day the Messenger of Allah (may peace be upon him) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet) said: Do you know what Kauthar is? We said: Allah and His Messenger knows best. The Holy Prophet (may peace be upon him) said: It (Kauthar) is a canal which my Lord, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My Lord, he is one of my people, and He (the Lord) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr made this addition in the hadith:" He (the Holy Prophet) was sitting amongst us in the mosque, and He (Allah) said: (You don't know) what he innovated after you"

Muslim :: Book 4 : Hadith 1358

Abu Dharr reported: (The Messenger of Allah) said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the (prescribed) time? (The narrator said: Allah and His Messenger knows best). whereupon he said: Observe prayer at its prescribed time, but if the Iqama is pronounced for (congregational) prayer, then observe prayer along with them. for herein is an excess of virtue.

Muslim :: Book 4 : Hadith 1384

Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (Peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (Peace be upon him) and said: Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah (Peace be upon him) said: Well, it God so wills. I would soon do so. 'Itban said: On the following day when the day dawned, the Messenger of Allah (may peace he upon him) came along with Abu Bakr at-Siddiq, and the Messenger of Allah (Peace be upon him) asked permission (to get into the house). I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I ('Itban b. Malik) said: I pointed to a corner in the house, The Messenger of Allah (Peace be upon him) stood (at that place for prayer) and pronounced Allah-o-Akbar (Allah is the Greatest) (as an expression for the commencement of prayer). We too stood behind him, and he said two rak'ahs and then pronounced salutation (marking the end of the prayer). We detained him (the Holy Prophet) for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in (our house). One of them said: Where is Malik b. Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah (Peace be upon him) said: Do not say so about him. Don't you see that he utters La ilaha ill-Allah (There is no god but Allah) and seeks the pleasure of Allah through it? They said: Allah and His Messenger knows best. One (among the audience) said: We see his inclination and well wishing for hypocrites only. Upon this the Messenger of Allah' (Peace be upon him) again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah's pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar (he was one of the leaders of Banu Salim) about the hadith transmitted by Mahmud b. Rabi' and he testified it.

Muslim :: Book 4 : Hadith 1768

Ubayy b. Ka'b said: Allah's Messenger (Peace be upon him) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Apostle (Peace be upon him) knows best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abu'l-Mundhir!

Muslim :: Book 16 : Hadith 4160

Abu Bakra reported that (in the Farewell Address) Allah's Apostle (may peace be upon him) said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months, of which four are sacred; three of them consecutive, viz. Dhu'l-Qa'da, Dhu'l- Hijja and Muharram, and also Rajab the month of Mudar which comes between Jumada and Sha'ban. He (the Holy Prophet) then said: which month is this? We said Allah and His Messenger knows best. He (the narrator) said: He (the Holy Prophet) remained silent for some time until we thought that he would give it a name other than that (by which it was known). He said: Is it not Dha'l-Hijja? We said: Yes. He (the Holy Prophet) said: Which city is this? We said: Allah and His Messenger knows best. He (the Holy Prophety remained silent until we thought that he would give it another name. He (the Holy Prophet) said: Is it not the Balda (the city of Mecca)? We said: Yes. He said: What day is this? We said: Allah and His Messenger knows best. He (the Holy Prophet) remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah's Messenger. yes. Thereupon he said: Your blood, your property (Muhammad, one of the narrators, said: I think, he also said this) and your honour are sacred to you like the sacredness of this day of yours, in this city of yours, and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers (or misguided), some of you striking the necks of the others. Behold I let him who is present convey to him who is absent, for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered (the message) to you? This hadith has been narrated through another chain of transmitters, but with a slight variation of words.

Muslim :: Book 16 : Hadith 4161

Abu Bakra reported that when it was that day (the 10th of Dhu'l-Hijja) he mounted his camel and a person caught its nosestring, whereupon he said: Do you know which day is this? They said: Allah and His Messenger knows best. (The Holy Prophet [may peace be upon him] kept silent) until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhu'l- Hijja)? We said: Allah's Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhu'l-Hijja? We said: Allah's Messenger, yes. He said: Which city is this? We said: Allah and His Messenger knows best. He (the narrator) said (that the Holy Prophet kept silent until we thought that he would give it another name besides its (original) name. He said: Is it not Balda (the city of Mecca)? We said: Yes, Allah's Messenger. He (then) said: Verily your blood (lives) and your property and your honour are as sacred unto you as sacred is this day of yours, in this month of yours, in this city of yours. Let him who is present convey it to one who is absent. He then turned his attention towards two multicoloured (black and white) rams and slaughtered them, and two goats, and distributed them amongst us.

Muslim :: Book 23 : Hadith 5058

Anas b. Malik reported that Abu Talha said to Umm Sulaim: I felt some feebleness in the voice of Allah's Messenger (Peace be upon him) and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves, then took out a head-covering of hers, in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah's Messenger (Peace be upon him). I set forth and found Allah's Messenger (Peace be upon him) sitting in the mosque in the company of some persons. I stood near them, whereupon Allah's Messenger (Peace be upon him) said: Has Abu Talha sent you? I said, Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah's messenger (Peace be upon him) said to'those who were with him to get up He went forth and so I did before them, until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim, here comes Allah's Messenger (Peace be upon him) along with people and we do not have enough (food) to feed them. She said: Allah and His Messenger knows best. Abu Talha went out (to receive him) Until he met Allah's Messenger (Peace be upon him) and Allah's Apostle (Peace be upon him) came forward along with him until they both (Allah's Messenger, along with Abu Talha) came in. Then Allah's Messenger (Peace be upon him) said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah's Messenger (Peace be upon him) commanded that the bread be broken into small pieces, and when Umm Sulaim had squeezed a small waterskin and put seasoning on it, Allah's Messenger (Peace be upon him) recited something regarding it what Allah wished him to say. He then said: Allow ten (guests to come in and have their meals). He permitted them; they ate until they had their fill. They then went out. He (the Holy Prophet) again said: Permit ten (more) and he (the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten (more) until all the people had eaten to their fill, and they were seventy or eighty persons.

Muslim :: Book 26 : Hadith 5538

'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (Peace be upon him) reported to me: As we were sitting during the night with Allah's Messenger (Peace be upon him), a meteor shot gave a dazzling light. Allah's Messenger (Peace be upon him) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger knows best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (Peace be upon him) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

Muslim :: Book 26 : Hadith 5545

Ibn 'Umar reported: I heard Allah's Messenger (Peace be upon him) commanding the killing of dogs and the killing of the striped and the short-tailed snakes, for both of them affect the eyesight adversely and cause miscarriage. Zuhri said: We thought of their poison (the pernicious effects of these two). Allah, however, knows best. 'Abdullah b. 'Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house, Zaid b. Khattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: 'Abdullah, wait. I said: Allah's Messenger (Peace be upon him) commanded (us) to kill them, whereupon he said that Allah's Messenger (Peace be upon him) forbade the killing of the snakes of the houses. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Muslim :: Book 31 : Hadith 6108

Abu Usaid Ansar reported: I bear witness to the fact that Allah's Messenger (Peace be upon him) said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith b. Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah's Messenger (Peace be upon him)? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd b. 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Allah's Messenger (Peace be upon him). His nephew saw him and said: Are you going to contradict (the order of) precedence set by Allah's Messenger (Peace be upon him), whereas Allah's Messenger (Peace be upon him) has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger knows best, and he commanded that his pony should be unsaddled.

Muslim :: Book 32 : Hadith 6265

Abu Huraira reported Allah's Messenger (Peace be upon him) as saying: Do you know what is backbiting? They (the Companions) said: Allah and His Messenger knows best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbite him, and if that is not in him it is a slander.

Muslim :: Book 40 : Hadith 6813

Abu Huraira reported: We were in the company of Allah's Messenger (may peace be upon him) that we heard a terrible sound. Thereupon Allah's Apostle (may peace be upon him) said: Do you know what (sound) is this? We said: Allah and His Messenger knows best. Thereupon he said: That is a stone which was thrown seventy years before in Hell and it has been constantly slipping down and now it has reached its base.

Muslim :: Book 41 : Hadith 7028

Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (way peace be upon him) had said (about Usama): He who loves me should also love Usima. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Anqir. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently vizited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).

So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger knows best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was-telling, yuu about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We &aid: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.

We said: Yes Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about. myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranian) or the Yemen sea (Arabian sea). Nay, on the contrary, he As In the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allah's Messenger (may peace be upon him).

Muslim :: Book 42 : Hadith 7079

Anas b. Malik reported: We were in the company of Allah's Messenger (way peace be upon him) that he smiled and said: Do you know why I laughed? We said: Allah and His Messenger, knows best. Thereupon he said: It was because of the (fact that there came to my mind the) talk which the servant would have with his Lord. (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would he the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the bands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.

Malik :: Book 9 : Hadith 9.23.75

Yahya related to me from Malik from Yahya ibn Said from an-Numan ibn Murra that the Messenger of Allah, may Allah bless him and grant him peace, said,"What about drunkenness, stealing and adultery? "That was before anything had been revealed about them. They said, "Allah and His Messenger knows best." He said, "They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer." They said, "How does he steal his prayer, Messenger of Allah?" He replied, "He does not do ruku or sajda properly."

Malik :: Book 13 : Hadith 13.3.4

Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al-Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger knows best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "

Malik :: Book 20 : Hadith 20.76.256

Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, entered Makka, in the Year of Victory, wearing a helmet, and when he took it off a man came to him and said, "Messenger of Allah, Ibn Khatal is clinging to the covers of the Kaba,'' and the Messenger of Allah, may Allah bless him and grant him peace, said, "Kill him."

Malik commented, "The Messenger of Allah, may Allah bless him and grant him peace, was not in ihram at the time, and Allah knows best."

Malik :: Book 31 : Hadith 31.44.97

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not go out to meet the caravans for trade, do not bid against each other, outbidding in order to raise the price, and a townsman must not buy on behalf of a man of the desert, and do not tie up the udders of camels and sheep so that they appear to have a lot of milk, for a person who buys them after that has two recourses open to him after he milks them. If he is pleased with them, he keeps them and if he is displeased with them, he can return them along with a sa of dates."

Malik said, "The explanation of the words of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - 'do not bid against each other,' is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer. This is what he forbade, and Allah knows best."

Malik said, "There is no harm, however, in more than one person bidding against each other over goods put up for sale."

He said, "Were people to leave off haggling when the first person started haggling, an unreal price might be taken and the disapproved would enter into the sale of the goods. This is still the way of doing things among us."

Malik :: Book 49 : Hadith 49.10.19

Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym, "I have just been listening to the Messenger of Allah, may Allah bless him and grant him peace, and his voice was very weak. I recognised hunger in it, so, do you have anything?" She replied, "Yes," and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my (Anas's) hand and gave me part of it to wear. Then she sent me to the Messenger of Allah, may Allah bless him and grant him peace."

Anas continued, "I took it, and I found the Messenger of Allah, may Allah bless him and grant him peace, sitting in the mosque with some people. I watched them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said, 'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, said to those with him, 'Let us go.' He set off and I went among them until I came to Abu Talha and told him. Abu Talha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him and grant him peace, has brought people and we have no food. What shall we give them to eat?' She said, 'Allah and His Messenger knows best.' "

Anas continued, "Abu Talha went out and met the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, approached with Abu Talha until they entered. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Come now, Umm Sulaym, what have you got?' She brought out bread. The Messenger of Allah, may Allah bless him and grant him peace, ordered it to be broken into pieces, and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah, may Allah bless him and grant him peace, said whatever Allah wished him to say, and said, 'Will you give permission for ten of them to come in?' He gave them permission, and they ate until they were full and then left. He said, 'Give permission to ten more.' He gave them permission, and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave them permission and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave permission and they ate until they were full and left. There were seventy or eighty men."

Dawud :: Book 35 : Hadith 4248

Narrated AbuDharr:

The Apostle of Allah (peace_be_upon_him) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Apostle of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).

I replied: Allah and His Apostle knows best. Or he said: What Allah and His Apostle choose for me.

He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?

I replied: What Allah and His Apostle choose for me.

He said: You must go to those who are like-minded.

I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?

He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.

Dawud :: Book 38 : Hadith 4395

Narrated AbuDharr:

The Apostle of Allah (peace_be_upon_him) said to me: O AbuDharr: I replied: At your service and at your pleasure, Apostle of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle knows best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.

SUFI

HAQ Baat part Merits of Sufis

Merits of Sufis

Some People today stubbornly reject the status of Sufis and the importance of Islamic science called Tassawuf. In this process they try to expel these luminaries of Islam out of the folds of Islam, however let us see how the eminent scholars of Shariah accepted the validity of Tassawuf in Islam (Including highly revered scholars of Salafi sect)

The Sufis like Fudhayl bin Iyaadh (rah) are amongst the Rijaal of all major hadith works and they are unanimously agreed upon to be "THIQA (RELIABLE)" "SUDUQ (TRUTHFUL)" "THIQA THABIT (UTTERLY RELIABLE) "SALIH (RIGHTEOUS)" etc... hence the hadith science itself reaches us through eminent Sufis. 

1. Imam al Bayhaqi (rah) narrates many ahadith in praise of Sufis in his hadith work Shu’ab ul Iman, in one hadith he mentions the chain of narrators as

  أخبرنا ابو عبد الله الحافظ أخبرني ابو بكر محمد بن داود بن سليمان شيخ عصره في التصوف حدثني علي بن محمد بن خالد

 

Translation: It is narrated by Abu Abdullah al-Hafidh who heard from Abu Bakr Muhammad bin Dawud bin Sulayman“THE SHEIKH OF HIS TIME IN TASSAWUF” who heard from Ali bin Muhammad bin Khalid…[Shu’ab ul Imaan, Volume No. 3, Page No. 170, Hadith # 3251] 

Imam al-Dhahabi (rah) says of this Muhadith

 الإِمَامُ الْحَافِظُ الرَّبَّانِيُّ الْعَابِدُ، شَيْخُ الصُّوفِيَّةِ أَبُو بَكْرٍ، مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُلَيْمَانَ النَّيْسَابُورِيُّ الزَّاهِدُ… قَالَ أَبُو الْفَتْحِ الْقَوَّاسُ: سَمِعْتُ مِنْهُ، وَكَانَ يُقَالُ: إِنَّهُ مِنَ الأَوْلِيَاءِ وَسُئِلَ الدَّارَقُطْنِيُّ عَنْهُ، فَقَالَ: فَاضِلٌ ثِقَةٌ أَرَّخَهُ الْحَاكِمُ، وَقَالَ: هُوَ شَيْخُ عَصْرِهِ فِي التَّصَوُّفِ، 

Translation: The Imam, the Godly Hafidh. The devout worshipper. “THE SHEIKH OF SUFIS” Abu Bakr Muhammad bin Dawud bin Sulayman al-Naysaburi. “THE ZAHID”...Imam Abu Fatah was heard saying: He is amongst the “AWLIYA”...Imam DaraQutni was asked about him and he said: He is “FADHIL AND THIQA”...Imam Hakim also narrated from him and said: He was sheikh of Tasawwuf in his time [Siyar A'lam al-Nubala Volume No. 12, Page No. 83]

2. Imam al-Dhahabi (rah) introduces another great Muhadith as:


الصُّوفِيُّ الشَّيْخُ الْمُحَدِّثُ الثِّقَةُ الْمُعَمَّرُ أَبُو عَبْدِ اللَّهِ، أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ بْنِ رَاشِدٍ الْبَغْدَادِيُّ، الصُّوفِيُّ الْكَبِيرُ    
Translation: The Sufi, the sheikh, the truthful Muhadith. Abu AbdUllah Ahmed bin Hassan bin Abdul Jabbar bin Rashid al Baghdadi. “THE GREAT SUFI” [As-Siyaar A'lam al-Nubala, Volume No. 17, Page No. 211] 

Sheikh Abdul Qadir al-Jilani (Rahimuhullah) is amongst those scholars who is respected highly by all Muslim thinkers. Sheikh Abdul Qadir al Jilani (Rahimuhullah) in the book attributed to him i.e. Al-Ghuniya tut Talibeen did not dedicate one page, nor 20 nor a chapter rather dedicated the last whole section to “Tassawuf” and praised Sufis immensely, he also advocated to have followed their path himself (rather is amongst the greatest Sufis known to Muslim Ummah)

3. Sheikh Abdul Qadir al Jilani (Rahimuhullah) In beginning of Section 5 writes on Page No. 449:

The Truthful Fuqara are those people who walk the path of Sufis, They clean themselves from the evil desires. They are amongst the Abdaal and Awliya… [Al-Ghuniya Tut Talibi Fi Tariq al Haqq, Page No. 449]Click here for Scanned Page (64)

4. Imam Abdur Rahman Ibn Khuldun (Rahimuhullah) whose Muqadma and Tarikh is placed at top ranks, he writes in his magnificent Muqadma, Page No. 381 [Published by Dar ul Kutab al ILmiyyah, Beirut, Lebanon.] 


علم التصوف هذا العلم من العلوم الشرعية الحادثة في الملة وأصله أن طريقة هؤلاء القوم لم تزل عند سلف الأمة وكبارها من الصحابة والتابعين ومن بعدهم طريقة الحق والهداية واصلها العكوف على العبادة والانقطاع إلى الله تعالى والإعراض عن زخرف الدنيا وزينتها والزهد فيما يقبل عليه الجمهور من لذة ومال وجاه والانفراد عن الخلق للعبادة وكان ذلك عاما في الصحابة والسلف فلما فشا الإقبال على الدنيا في القرن الثاني وما بعده وجنح الناس ف إلى مخالطة الدنيا اختص المقبلون على العبادة باسم الصوفية والمتصوفية

Translation: The Knowledge of Tassawuf is a branch from the sciences of Shariah that originated within the Umma from beginning, their way is the way of truth (haqq) and guidance (Hidaya) adopted by the great early Muslims (salaf), Imams, the Sahaba (Ridhwan Allaho Ajmain) their followers (Tabiyeen) and those who came after them. The approach is based upon constant application of worship, complete devotion to Allah, aversion to the false splendor of the world, abstinence from pleasure, property, and position to which the great mass aspire, and retirement from the world into solitude for divine worship. This was the norm of Sahaba and Islaaf, however when worldly aspirations increased in the second century and after, but those dedicated to worship came to be known as Sufiya or People of Tassawuf. Click here for Scanned Page (65)

al-Hafidh Abu Nu'aym the great Muhadith's stance on Sufis!

5. Imam al-hafidh Abu Nu`aym Isfihani (Rahimuhullah) mentions right in the Muqadma of his acclaimed Hadith work Hiliya tul Awliya (Volume 1, Page No 32) 

أما بعد: أحسن الله توفيقك فقد استعنت بالله عز وجل وأجبتك إلى ما ابتغيت، من جمع كتاب يتضمن أسامي جماعة وبعض أحاديثهم وكلامهم، من أعلام المتحققين من المتصوفة وأئمتهم، وترتيب طبقاتهم من النساك ومحجتهم، من قرن الصحابة والتابعين وتابعيهم ومن بعدهم، من عرف الأدلة والحقائق
Translation: Ama Ba’d: (O concerned) May Allah grant you good, I ask for help from Allah and write this book fulfilling your proposal. The compilation of this book deals with the sayings and conditions of an eminent group (amongst Muslims). This group is of Sufis and A’ima, their merits shall be mentioned in order of their Tabaqat i.e. starting from the era of Sahaba, then Tabiyeen and then those who followed them. These are the people who knew well the proofs and realities.

Note: The first Hadith which al-hafidh narrates is the beautiful Hadith al Qudsi saying: Whosoever nurses a grudge against a friend of mine (i.e. Wali Ullah) I declare war on him [Also narrated by Imam Bukhari in his Sahih: Volume 8, Page No. 131)

6. The righteous Ruler Al-Muzzafar Abu Sa’eed (Rahimuhullah) and his gathering for Mawlid which included eminent ulama and Sufiya - (Ibn Kathir in: Al Bidayah Wal Nihayah, Volume 13, Page No. 174) 

The Glorious Ruler Muzzafar ibn Zayn un din (rah)

الملك المظفر أبو سعيد كوكبري

ابن زين الدين علي بن تبكتكين أحد الاجواد والسادات الكبراء والملوك الامجاد له آثار حسنة وقد عمر الجامع المظفري بسفح قاسيون وكان قدهم بسياقه الماء إليه من ماء بذيرة فمنعه المعظم من ذلك واعتل بأنه قد يمر على مقابر المسلمين بالسفوح وكان يعمل المولد الشريف في ربيع الاول ويحتفل به احتفالا هائلا وكان مع ذلك شهما شجاعا فاتكا بطلا عاقلا عالما عادلا رحمه الله وأكرم مثواه وقد صنف الشيخ أبو الخطاب ابن دحية له مجلدا في المولد النبوي سماه التنوير في مولد البشير النذير فأجازه على ذلك بألف دينار وقد طالت مدته في الملك في زمان الدولة الصلاحية وقد كان محاصر عكا وإلى هذه السنة محمودالسيرة والسريرة قال السبط حكى بعض من حضر سماط المظفر في بعض الموالد كان يمد في ذلك السماط خمسة آلاف راس مشوى وعشرة آلاف دجاجة ومائة ألف زبدية وثلاثين ألف صحن حلوى قال وكان يحضر عنده في المولد اعيان العلماء والصوفية فيخلع عليهم ويطلق لهم ويعمل للصوفية سماعا من الظهر إلى الفجر ويرقص بنفسه معهم وكانت له دار ضيافة للوافدين من أي جهة على أي صفة وكانت صدقاته في جميع القرب والطاعات على الحرمين وغيرهما ويتفك من الفرنج في كل سنة خلقا من الاسارى حتى قيل إن جملة من استفكه من ايديهم ستون ألف أسير قالت زوجته ربيعة خاتون بنت أيوب وكان قد زوجه إياها أخوها صلاح الدين لما كان معه على عكا قالت كان قميصه لا يساوي خمسة دراهم فعاتبته بذلك فقال لبسي ثوبا بخمسة واتصدق بالباقي خير من أن البس ثوبا مثمنا وادع الفقير المسكين وكان يصرف على المولد في كل سنة ثلاثمائة ألف دينار وعلى دار الضيافة في كل سنة مائة ألف دينار وعلى الحرمين والمياه بدرب الحجاز ثلاثين ألف دينار سوى صدقات السر رحمه الله تعالى 

Note: Before biography of this great Ruler written in golden words is given, whom Salah-ud-din Ayyubi (Rahimuhullah) himself wed to his sister, one has to beware of a forgery which Salafis try to make common in name of Imam Ibn Kathir (rah). The culprits corrupted the translation and made this brave, wise, upright and scholarly ruler into a wicked, cruel and Bidati one (Naudhobillah)


The actual words of Imam without forgery

Translation: The ruler Muzzafar Abu Sa’ed Kawkaburi Ibn Zayn-ud-din Ali bin Tabaktakin was a generous, mighty master, and glorious ruler, whose works were very good. He built Jamiya al Muzaffari near Qasiyun…During Rabi ul Awwal he used to celebrate Mawlid ash Shareef (يعمل المولد الشريف في ربيع الاول) with great celebration, Moreover, he was benevolent, brave, wise, a scholar, and just person – Rahimuhullah wa Ikraam – Sheikh Abul Khattab (rah) wrote a book on Mawlid an Nabwi for him and named it At-Tanwir fi Mawlid al Bashir al Nazeer, for which he gave him 1000 dinars. His rule stayed till the Rule of Salahiya and he captured Aka and he remained a man worthy of respect.

Al-Sabt mentions that a person attending the gathering of Mawlid held by Muzzafar said: He used to fill the table with 5000 well cooked goats, 10,000 chickens, 100-thousand bowls (of milk) and 30,000 trays of sweets.

During the Mawlid there used be a big gathering of Ulama and Sufiya with him, whom he used to grant gifts and also arrange (Mehfil) of Sama for Sufis from Dhuhr till Asr in which he himself did Raqs. [Note: Raqs is proven and allowed in Shariah, It should not be mixed with vulgar dancing of west done on music] and he had built a Dar ul Ziafat for everyone who came no matter what position the person held, and he used to give sadaqat for Haramain Shareefain and also used to get many prisoners free from Farangis (i.e. white people probably Christian/Jews), It is said that he got 60,000 prisoners free from them.


His wife Rabiya bint Ayyub who was married to him by her brother Salah ud din Ayyubi (rah) said that his shirt was not even worth 5 Dirhams, so she complained to him about it at which he replied: For me to wear shirt of 5 Dirhams only and give remaining as Sadaqa is better than wearing expensive clothes or to leave the Fuqara and Masakeen. He used to spend Three hundred thousand Dinaar on Mawlid every year, Hundred thousand Dinar on welcoming guests, and 30,000 dinars to provide water for Pilgrims on travel – Rahimuhullah -

7. Imam al-hafidh al-Bayhaqi in Shu’ayb ul Iman Volume 6, Page No. 356, Hadith No. 8501

 أخبرنا أبو زكريا بن أبي إسحاق قال حضرت مجلس أبي الحسن بن سمعون فسأله رجل عن التصوف ما هو قال إن له اسما وحقيقة فعن أيهما تسأل فقال عنهما جميعا فقال أما اسمه فنسيان الدنيا ونسيان أهلها وأما حقيقته فالمداراة مع الخلق واحتمال الأذى منهم من جهة الحق 

Translation: Narrated by Abu Zakriyyah bin Abi Ishaq who said that he went to the gathering of Abul Hassan bin Samoon (rah) where a person asked him: What is Tassawuf?, He replied: It has a name and also reality, which of the two have you asked about? The questioner said: Both, He replied: In name it means to forget the world and its residents (i.e. dedicate yourself only to Allah), whereas the reality of it is to deal nicely with creation, not to harm them and also to share their pain for the sake of Allah.

8. Merits of Sheikh Shahab ud din Suharwardi (Rahimuhullah) In Tarikh Ibn Khalkan (i.e. by Sheikh Shams ud din Abul Abbas) Volume 4, Page No 446

الملقب شهاب الدين السهروردي وقد تقدم تتمة نسبه إلى أبي بكر الصديق رضي الله عنه في ترجمة عمه الشيخ أبي النجيب عبد القاهر فأغنى عن إعادته كان فقيها شافعي المذهب شيخا صالحا ورعا كثير الاجتهاد في العبادة والرياضة وتخرج عليه خلق كثير من الصوفية في المجاهدة والخلوة ولم يكن في آخر عمره في عصره مثله
 

Translation: And lineage of Shahab ud din Suharwardi has been mentioned before in the biography of his uncle Abul Najib Abdul Qahir (rah) reaching back to Sayyidna Abu Bakr (RA). You were a shafi’i Faqih and a Salih (righteous) sheikh, who did a lot of striving in worship and Riyazah. Many of the Sufis took you as a teacher in Mujahida and Khalwat. And in your era till your last age there was none like you. 

9. Sheikh Shahab ud din Suharwardi (Rahimuhullah) in words of Imam Ibn Kathir (rah)  [Al-Bidayah Wal Nihayah Volume 13, Page No. 176]

الشيخ شهاب الدين السهروردي

صاحب عوارف المعارف عمر بن محمد بن عبد الله بن محمد بن محمد بن حمويه واسمه عبد الله البكري البغدادي شهاب الدين أبو حفص السهروردي شيخ الصوفية ببغداد كان من كبار الصالحين وسادات المسلمين وتردد في الرسلية بين الخلفاء والملوك مرارا وحصلت له أموال جزيلة ففرقها بين الفقراء والمحتاجين وقد حج مرة وفي صحبته خلق من الفقراء لا يعلمهم إلا الله عز وجل وكانت فيه مروءة وإغاثة للملهوفين وأمر بالمعروف ونهي عن المنكر… وذكر له أبن خلكان أشياء كثيرة من أناشيده وأثنى عليه خيرا وأنه توفي في هذه السنة وله ثلاث وتسعون سنة رحمه الله تعالى

Translation: The Author of Awarif ul Mu’arif, Umar bin Muhammad bin Abdullah bin Muhammad bin Muhammad bin Hamuya. Your name was Abdullah al Bakri al Baghdadi Shahab ud din Abu Hafs Suharwardi (Rahimuhullah).Sheikh of Sufiya in Baghdad, amongst the “major” righteous masters of Muslims (شيخ الصوفية ببغداد كان من كبار الصالحين وسادات المسلمين). You travelled with Khulafa and leaders many times and gathered abundant amount of wealth which you distributed amongst Fuqara and the needy. Once when you went for Hajj, you had with yourself so many Fuqara that their quantity is known to none but Allah. You had the qualities of youth, of helping the saddened ones, of amr bil maroof wa nahi al munkar (to stop from evil and advocate good). You used to preach people in old trodden clothes… Ibn Khalkan (rah) has mentioned many of your poetry and praised you in good terms. You passed away in this year (630AH) - Rahimuhullah Ta'la

10. Detailed explanation of Tassawuf by Imam Ibn Khaldun (Rahimuhullah) again (Muqadma Page No. 158)

وأما المتصوفة فرياضتهم دينية وعرية عن هذه المقاصد المذمومة

وإنما يقصدون جمع الهمة والإقبال على الله بالكلية ليحصل لهم أذواق أهل العرفان والتوحيد، ويزيدون في رياضتهم إلى الجمع والجوع التغذية بالذكر، فبها تتم وجهتهم في هذه الرياضة. لأنه إذا نشأت النفس على الذكر كانت أقرب إلى العرفان بالله؛ وإذا عريت عن الذكر كانت شيطانية.

وحصول ما يحصل من معرفة الغيب والتصرف لهؤلاء المتصوفة إنما هو بالعرض، ولا يكون مقصوداً من أول الأمر؛ لأنه إذا قصد ذلك كانت الوجهة فيه لغير الله؛ وإنما هي لقصد التصرف والاطلاع على الغيب، وأخسر بها صفقة فإنها في الحقيقة شرك. قال بعضهم: "من آثر العرفان للعرفان فقد قال بالثاني ". فهم يقصدون بوجهتهم المعبود لا لشيء سواه. وإذا حصل في أثناء ذلك ما يحصل فبالغرض وغير مقصود لهم. وكثير منهم يفر منه إذا عرض له ولا يحفل به؛ وإنما يريد الله لذاته لا لغيره. وحصول ذلك لهم معروف. ويسمون ما يقع لهم من الغيب والحديث على الخواطر فراسة وكشفاً، وما يقع لهم من التصرف كرامة؛ وليس شيء من ذلك بنكير في حقهم. وقد ذهب إلى إنكاره الأستاذ أبو إسحاق الأسفراييني وأبو محمد بن أبي زيد المالكي في آخرين فراراً من التباس المعجزة بغيرها. والمعول عليه عند المتكلمين حصول التفرقة بالتحدي فهو كاف
Translation: The Sufi training is a religious one. It is free from any reprehensible intentions. They aspire to total concentration upon Allah with a direct approach towards him so that they also get the zawq as attained by knowers of Allah and his Tawhid (Ahlul Irfan wa-tawhid). This is why to create an accord in their thoughts they keep themselves hungry in order to flourish their soul in remembrance of Allah and thus attain success in achieving their goals, because when the soul feeds on Dhikr (of Allah) it attains knowledge and closeness to Him, but if it is far from Dhikr (of Allah) then Shaytan becomes dominant upon it.....

Whatever knowledge of the unseen and Tassaruf attained (by Sufis) is not what they intended for originally. Had it been intentional then the devotion of Sufis would have been directed toward something other than Allah, namely toward knowing unseen and get Tassaruf. What a losing business that would have been! In reality, it would have been Shirk. Some (Sufis) said: Whosoever tried to attain Marifah for the sake of Marifah (committed shirk), this is why their devotion is only (to come near) the Master, and nothing else.

If meanwhile some (supernatural perception) is obtained then it is accidental and unintentional. Many (Sufis) hate and shun (supernatural perception) when it accidentally happens to them, and pay no attention to it. They only want Allah for his sake only and nothing else. It is well known that (supernatural perception) does occur among (Sufis). If they attain knowledge of Unseen and have Firasah (sight) then they call it the un-covering. Their experiences of supernatural activity creating a change in environment are called Karamah. Nobody can deny their Kashf, Firasah and Karamah, however Abu Ishaq Isfraini and Abu Muhammad bin Abu Zayd Maliki have rejected the Karmah (of Sufis) so that no comparison is made between Mojiza (Mircales performed by Anbiya) and others, But the Mutakalimeen showed a distinction between Mojiza and Karamah i.e. former is shown as a challenge whereas latter is not.

Note: After this Ibn Khaldun (rah) mentions Karamah of non-anbiya i.e. Sahaba and Awliya, the first example he gives is of Hadrat Umar(RA) saying loudly “Ya Sariyah tul Jabal” while giving Khutba in Madina and Sariya (ra) heard it too though he was very far away in Iraq. 

11. Imam Baihaqi in Shu’ayb ul Iman Volume 3, Page No. 261-262 Hadith No. 3487--

 أخبرنا ابو عبد الرحمن السلمي قال سمعت عبد الواحد بن بكر يقول سمعت محمد بن داود الرقي يقول عن أبي العباس بن عطاء قال سعى ساع بالصوفية إلى الخليفة فقال إن ها هنا قوما من الزنادقة يرفضون الشريعة فأخذ ابو الحسين الثوري وأبوحمزة والرقام وتستر الجنيد بالفقه فكان يتكلم على مذهب أبي ثور فأدخلوا على الخليفة فأمر بضرب اعناقهم فبرز ابو الحسين إلى السياف ليضرب عنقه فقال له السياف مالك برزت من بين أصحابك فقال أحببت أن أوثر أصحابي بحياة هذه اللحظة فتعجب السياف من ذلك وجميع من حضر وكتب به إلى الخليفة فرد أمرهم إلى قاضي القضاة

إسماعيل بن إسحاق فقام إليه الثوري فسأله عن أصول الفرائض في الطهارة والصلاة فأجابه ثم قال وبعد هذا فإن لله عبادا يأكلون بالله ويلبسون بالله ويسمعون بالله ويصدرون بالله ويردون بالله فلما سمع القاضي كلامه بكى بكاء شديدا ثم دخل على الخليفة وقال إن كان هؤلاء القوم الزنادقة فما على وجه الأرض موحد

Translation:Abul Abbas bin Ata (rah) narrates: Some backbiter complained about Sufis to the Caliph that these people are zindeeq and those who have departed from the religion, hence Abul Hassan Thawri (rah), Abu Hamza (rah) and Riqam (rah) were captured, and Junaid got busy in fiqh as he used to do kalaam on the way of Abu Thawr (rah). These people were presented infront of the Caliph of that time who ordered them to be killed. Abul Hassan quickly came infront of the Jallad so that he is the one to be killed first.. The Jallad asked him: What happened, Why did you come ahead from amongst all? He (Abul Hasan) replied: I have given preference to my friends so that they live a little more than me. The Jallad became amazed upon looking at the Isaar (of these Sufis) and refused to kill anyone of them, he was amazed from the one and also all of them.


...He wrote a letter to the caliph and sent their case to the Qadhi ul Qudha who was Ismail bin Ishaq (rah). Even in the court Abul Hasan Thawri (rah) came ahead first. The Judge asked him about the Usool of Deen, Faraid, Taharah and Salaat. He (Abul Hasan) gave (perfect) answers to all and said: after these usool and faraid there are special people of Allah who get food and drink by Allah who hear with (his hearing) and He is the one who answers for them. When the Qadhi heard his speech he wept profoundly and went to the Caliph and said: If these people have departed from religion and are zindeeq then there is no Mawhid on the face of this earth.

-End of narration by Imam al Hafidh al-Bayhaqi (Rahimuhullah)-

12. Imam al-Dhahabi on Imam of Sufis, Al Qushayri (rah)  **Very Important**

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Imam al-Dhahabi (rah) says about Imam Al Qushayri (Rahimuhullah):

القشيري الإمام الزاهد القدوة الأستاذ أبو القاسم عبدالكريم بن هوازن بن عبدالملك بن طلحة القشيري الخراساني النيسابوري الشافعي الصوفي المفسر صاحب الرسالة ولد سنة خمس وسبعين وثلاث مئة
Translation: Al Qushayri (rah), the Imam of abstinence, the model, the teacher, Abul Qasim Abdul Kareem bin Hawazin bin Abdul Malik bin Talha al Qushayri (rah), the Khurasani and Naysaburi, “SHAFI’I, SUFI AND MUFASIR” the author of Ar-Risalah, he was born in 375 AH [Siyar A'lam an Nubala, Volume No. 11, Page No. 487, Published by Dar ul Kutb al iLmiyyah, Beirut, Lebanon.]

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Imam Qushayri (rah) writes in the same Risalah mentioned by Imam Dhahabi (rah)
هذه رسالة كتبها الفقير إلى الله تعالى عبد الكريم بن هوازن القشيري، إلى جماعة الصوفية ببلدان الإسلام، في سنة سبع وثلاثين وأربعمائة. أما بعد: رضي الله عنكم فقد جعل الله هذه الطائفة صفوة أوليائه، وفضلهم على الكافة من عباده، بعد رسله وأنبيائه، صلوات الله وسلامه عليهم، وجعل قلوبهم معادن أسراره، واختصهم من بين الأمة بطوالع أنواره.

Translation: This is a precise book written by a Faqir of Allah called Abdul Kareem bin Hawazin al Qushayri. It is written about the group of Sufis living in Islamic world, the year of its writing is 437 AH. Ama Ba’ad (O the one listening, reading and seeing) May Allah be pleased with you. Allah has granted these (Sufis) a top ranking status, He has chosen them above all slaves after the Prophets and Messengers. Allah’s blessing and Peace be upon them, may Allah keep on choosing their hearts for expressing His secrets as amongst whole Ummah they are granted the Nur (of guidance) [Ar Risalah al Qushayriya, Page No. 42]  

13. Junayd Baghdadi (RA) [Taken from Ibn Kathir's  Al Bidayah Wal Nihayah Volume 11, Page No. 218]

الجنيد بن محمد بن الجنيد

أبو القاسم الخزاز ويقال له القواريري أصله من نهاوند ولد ببغداد ونشأ بها وسمع الحديث من الحسين بن عرفة وتفقه بأبى ثور إبراهيم بن خالد الكلبي وكان يفتي بحضرته وعمره عشرون سنة وقد ذكرناه في طبقات الشافعية واشتهر بصحبة الحارث المحاسبي وخاله سرى السقطى

ولازم التعبد ففتح الله عليه بسبب ذلك علوما كثيرة وتكلم على طريقة الصوفية وكان ورده في كل يوم ثلثمائة ركعة وثلاثين ألف تسبيحة ومكث أربعين سنة لا يأوى إلى فراش ففتح عليه من العلم النافع والعمل الصالح بأمور لم تحصل لغيره في زمانه وكان يعرف سائر فنون العلم وإذا أخذ فيها لم يكن له فيها وقفة ولا كبوة حتى كان يقول في المسألة الواحدة وجوها كثيرة لم تخطر للعلماء ببال وكذلك في التصوف وغيره ولما حضرته الوفاة جعل يصلي ويتلو القرآن فقيل له لورفقت بنفسك في مثل هذا الحال فقال لا أحد أحوج إلى ذلك منى الآن وهذا أوان طى صحيفتى قال ابن خلكان أخذ الفقه عن أبي ثور ويقال كان يتفقه على مذهب سفيان الثورى وكان ابن سريح يصحبه ويلازمه وربما استفاد منه أشياء في الفقه لم تخطر له ببال ويقال إنه سأله مرة عن مسألة فأجابه فيها بجوابات كثيرة فقال يا أبا القاسم ألم أكن أعرف فيها سوى ثلاثة أجوبة مما ذكرت فأعدها علي فأعادها بجوابات أخرى كثيرة فقال والله ما سمعت هذا قبل اليوم فأعده فأعاده بجوابات أخرى غير ذلك فقال له لم أسمع بمثل هذا فأمله علي حتى أكتبه فقال الجنيد لئن كنت أجريه فأنا أمليه اى إن الله هو الذى يجري ذلك على قلبي وينطق به لساني وليس هذا مستفاد من كتب ولا من تعلم وإنما هذا من فضل الله عز وجل يلهمنيه ويجريه على لساني فقال فمن أين استفدت هذا العلم قال من جلوسي بين يدي الله أربعين سنة والصحيح أنه كان على مذهب سفيان الثوري وطريقه والله أعلم وسئل الجنيد عن العارف

فقال من نطق عن سرك وأنت ساكت وقال مذهبنا هذا مقيد بالكتاب والسنة فمن لم يقرأ القرآن ويكتب الحديث لا يقتدى به في مذهبنا وطريقتنا ورأى بعضهم معه مسبحة فقال له أنت مع شرفك تتخذ مسبحة فقال طريق وصلت به إلى الله لا أفارقه وقال له خاله السري تكلم على الناس فلم ير نفسه موضعا فرأى في المنام رسول الله ص فقال له تكلم على الناس فغدا على خاله فقال له لم تسمع منى حتى قال لك رسول الله ص فتكلم على الناس فجاءه يوما شاب نصراني في صورة مسلم فقال له يا أبا القاسم ما معنى قول النبي ص اتقوا فراسة المؤمن فإنه ينظر بنور الله فأطرق الجنيد ثم رفع رأسه إليه وقال أسلم فقد آن لك أن تسلم قال فأسلم الغلام
Translation: Abul Qasim al-Khazzaz and It is also said Al-Qawairi, in reality he was from Nahawand, born and grew young in Baghdad, heard ahadith from Al Hussain bin Arfa (rah) and got the knowledge of Fiqh from Abul Thawr Ibrahim bin Khalid Kalbi (rah) and in his presence at the age of about 20 he started to give verdicts. We have mentioned him in Tabaqat al Shafiyyah. He was student of Siri Saqti (rah) and Harith al-Muhasibi (rah) which made him attain a lot of fame. He was firm in worship due to which Allah opened doors of many uloom upon him and he talked about the tariqa of Sufiya. It was his norm that he used to pray 300 Rakaat everyday and recite 30,000 Tasbihat and for 40 years he did not sleep on (soft) bed, due to such deeds Allah granted him beneficial knowledge along with correct implementation in a way that nobody else in his time had acquired. He knew all the branches of Uloom very well to the extent that he left no shortcoming in whatever matter he talked about, rather he used to explain every single ruling in such many ways that no other alim could have done. Same was his situation in (uloom) of Tassawuf.

The Inspiration from Allah azza Wajjal

...When his time for death came near, he started to pray and recite Quran, someone said: If in this critical time you give your soul some rest then it would be better for you, he replied: Nobody is dependant and deprived more than me right now as the time for my Amaal to be wrapped up has arrived.

Ibn Khalkan (rah) said that he got the knowledge of fiqh from Abu Thawr (rah) and it is also said that he was on the methodology of Sufyan Thawri (rah). Ibn Sharih (rah) used to stay in his Suhbah all the time. It is said that once when he was asked about a certain matter, he gave so many answers to it that the questioner was dumbstruck and thus said: All the answers which you gave I don’t know any except for 3 therefore kindly repeat them again. He gave more answers but different ones, the questioner exclaimed: Wallah I have never heard such answers before, therefore kindly repeat them once more, He again gave many other answers, the questioner said: I have never heard these before, please dictate them to me. At this Junayd (rah) said: If I were giving those answers from myself then I would have made you write them, meaning these answers are those which Allah inspired on my heart and made my tongue say them, finally the questioner asked: From where did you get this knowledge? He answered: By sitting in the court of Allah (i.e. his bestowal) for 40 years and the correct thing is that he was on the way of Sufyan Thawri (rah) and Allah knows the best.

Junaid (rah) said: Our Madhab is based upon Quran and Sunnah, a person who does not read Quran but writes only Hadith then according to our way his ittiba should not be done. Someone saw a tasbih in his hand and asked him, Even after reaching this high stage you use Tasbih? He replied: I have found the way to Allah through this therefore I do not want to leave it. 

The Miraculous incident

Once a young Christian disguised as a Muslim came in his presence and asked him: What is the meaning of this saying of Prophet (salallaho alaihi wasalam): “Beware of Momin’s insight as he sees with the Nur of Allah”.Hearding this (Junayd) lowered his head for sometime and then raised it saying: Your time to accept Islam has arrived therefore accept it. The youngster accepted Islam there and then.